1 Timothy 6:4-20

4He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions,12 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.3

6But godliness with contentment is great gain. 7For we brought nothing into this world, and it is certain we can carry nothing out. 8And having food and raiment with these let us be content. 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.4 11But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

13I command thee in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;5 14That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;6 18That they do good, that they be rich in good works, ready to distribute, willing to share;7 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:8