EGW Writings1 Timothy 6
Ellen G. White
Read 1 Timothy 6 in the Bible1 Timothy 6:3
Radiant Religion
Riches are not Necessary, May 12
RRe 134.1
And having food and raiment let us be therewith content. 1 Timothy 6:3.1 Timothy 6:3-19
Letters and Manuscripts — Volume 15 (1900)
Ms 4, 1900
15LtMs, Ms 4, 1900, par. 9
Writing to Timothy, Paul says, “If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strifes, railings, evil surmisings, perverse disputings of men of corrupt minds and destitute of the truth, supposing that gain is godliness; from such withdraw thyself.” [1 Timothy 6:3-5.]15LtMs, Ms 4, 1900, par. 11
“But thou, O man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold of eternal life, whereunto thou art also called. ... Charge them that are rich in this world that they be not high minded, nor trust in uncertain riches, but in the living God, who giveth all things richly to enjoy. That they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [Verses 9-12, 17-19.]1 Timothy 6:4-12
Sermons and Talks, vol. 2
Manuscript 82, 1898
2SAT 115.4
The sixth chapter of First Timothy speaks of a class of people who dishonor God. In the place of seeking for purity of heart, for love and unity, thus revealing that the leaven of truth has been hidden in their souls, they give evidence that they know not what it means to have the leaven of truth in the heart, molding the affections and sanctifying the soul. They are proud, “knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness” [verses 4, 5]. “From such” the apostle warns Timothy, “withdraw thyself.” [Verses 6-10, quoted.]2SAT 115.5
A true, practical Christian will show himself a believer in sanctification, and his works will testify of him that he is born of God. The apostle continues, “Follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” [verses 11, 12].1 Timothy 6:6
Our High Calling
The Secret of Contentment, August 24
OHC 242.1
But godliness with contentment is great gain. 1 Timothy 6:6.Radiant Religion
Godliness Is Needful for Contentment, May 11
RRe 133.1
Godliness with contentment is great gain. 1 Timothy 6:6.1 Timothy 6:6-12
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 23, 1888
5LtMs, Lt 23, 1888, par. 37
“Godliness with contentment is great gain.” [1 Timothy 6:6.] There is danger that ambition will lead to presumption. “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition; for the love of money is the root of all evil, which while some have coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [Verses 9, 10.] “But thou, O man of God, flee these things and follow after righteousness, godliness, faith, love, patience, meekness, fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hath professed a good profession before many witnesses.” [Verses 11, 12.]1 Timothy 6:6-19
Letters and Manuscripts — Volume 14 (1899)
Ms 21, 1899
14LtMs, Ms 21, 1899, par. 25
Paul writes to Timothy, “Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out, and having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” [1 Timothy 6:6-11.] Who will take these words into the inmost soul and for Christ’s sake, for their soul’s sake, awaken to the perils that are threatening all who fail to find refuge in Christ?14LtMs, Ms 21, 1899, par. 26
The apostle continues, “I give thee charge in the sight of God who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession, that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see, to whom be honor and power everlasting. Charge them that are rich in this world that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [Verses 13-19.]Letters and Manuscripts — Volume 8 (1893)
Lt 70, 1893
8LtMs, Lt 70, 1893, par. 33
“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain that we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses. ... Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:6-12, 17-19.]1 Timothy 6:9
Patriarchs and Prophets
Chapter 14—Destruction of Sodom
PP 168.2
Says the wise man, “Labor not to be rich: cease from thine own wisdom.” “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” Proverbs 23:4; 15:27. And the apostle Paul declares, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 65, 1884
4LtMs, Lt 65, 1884, par. 9
Says the apostle, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. How few are there who duly consider these words! When men have obtained means, how desirous they are to retain it! How afraid men are to speak the truth in regard to these things written in God’s Word. “Sell that ye have, and give alms.” Luke 12:33. Who is willing to tell men who are losing their soul in consequence of their love for the means in their hands, “Sell that ye have and give alms”? This is a strange doctrine in our day. But who has the courage to declare this unpopular truth? Who will declare it from the press as Christ presented it?Letters and Manuscripts — Volume 11 (1896)
Lt 83, 1896
11LtMs, Lt 83, 1896, par. 24
Judas was numbered among the twelve apostles. He heard the precious lessons that fell from the lips of Christ. He had a perfect example ever before him, and yet his heart was not right. He was ruined by the sin of covetousness. “They that will be rich fall into temptation, and a snare, and into many foolish and hurtful lists, which drown men in destruction and perdition.” [1 Timothy 6:9.]Testimonies for the Church, vol. 6
True Temperance
6T 374.2
There are many in the world who indulge pernicious habits. Appetite is the law that governs them, and because of their wrong habits the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much or whose food is of an objectionable quality are easily led into dissipation and into other “foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. The “laborers together with God” should use every jot of their influence to encourage the spread of true temperance principles.Testimony Studies on Diet and Foods
Chapter 44—Overeating and Control of Appetite
TSDF 167.7
There are many in the world who indulge pernicious habits. Appetite is the law that governs them; and because of their wrong habits, the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standards high. Temperance in eating, drinking and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other “foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. The “laborers together with God” should use every jot of their influence to encourage the spread of true temperance principles.That I May Know Him
Beware of Satan’s Snares, August 4
TMK 222.1
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 1 Timothy 6:9.The Upward Look
Jealousy and Avarice Rebuked, March 20
UL 93.1
They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 1 Timothy 6:9.To Be Like Jesus
Christians to Be Strictly Temperate, Governed by Principle, October 16
BLJ 305.3
There are many in the world who indulge pernicious habits. Appetite is the law that governs them; and because of their wrong habits, the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other “foolish and hurtful lusts, which drown men in destruction and perdition” (1 Timothy 6:9). The “labourers together with God” should use every jot of their influence to encourage the spread of true temperance principles.Counsels on Diet and Foods
Chapter 8—Control of Appetite
CD 156.2
There are many in the world who indulge pernicious habits. Appetite is the law that governs them; and because of their wrong habits, the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other “foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. The “laborers together with God” should use every jot of their influence to encourage the spread of true temperance principles.The Review and Herald
June 11, 1914
RH June 11, 1914, par. 7
There are many in the world who indulge pernicious habits. Appetite is the law that governs them; and because of their wrong habits, the moral sense is clouded, and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other “foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9. The “laborers together with God” should use every jot of their influence to encourage the spread of true temperance principles.From Eternity Past
Another Sodom
EP 106.3
“Labor not to be rich; cease from thine own wisdom.” “He that is greedy of gain troubleth his own house.” “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” Proverbs 23:4; 15:27; 1 Timothy 6:9.1 Timothy 6:9-10
A Call To Stand Apart
Chapter 6—The Answer Lies in the Soil
CSA 23.3
Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” 1 John 2:15, 16. He who reads the hearts of men as an open book says, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.” Luke 21:34. And the apostle Paul by the Holy Spirit writes, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10.Letters and Manuscripts — Volume 22 (1907)
Ms 31, 1907
22LtMs, Ms 31, 1907, par. 18
In the following words Timothy describes those who withhold from God His own: “They that will be rich fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in perdition and destruction. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [1 Timothy 6:9, 10.]Christ’s Object Lessons
Chapter 2—“The Sower Went Forth to Sow”
COL 55.2
Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” 1 John 2:15, 16. He who reads the hearts of men as an open book says, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.” Luke 21:34. And the apostle Paul by the Holy Spirit writes, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10.Our High Calling
A Test of Character, July 13
OHC 200.1
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil. 1 Timothy 6:9, 10.Testimonies for the Church, vol. 9
Cherishing a Spirit of Self-Denial
9T 132.1
In the following words the apostle Paul describes those who withhold from God His own: “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10.Testimony Treasures, vol. 3
Cherish a Spirit of Self-denial
3TT 350.3
In the following words the apostle Paul describes those who withhold from God His own: “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:9, 10.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 46, 1888
5LtMs, Lt 46, 1888, par. 16
Those who are fully resolved to be rich, regardless of the claims that God has upon them, “fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil, which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [1 Timothy 6:9, 10.] This represents your case to the letter.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 31, 1891
7LtMs, Lt 31, 1891, par. 50
No one can live a selfish life and enjoy the love of Jesus. Those who are determined to grasp the world’s treasures will fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in perdition and destruction; “for the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and have pierced themselves through with many sorrows.” [1 Timothy 6:9, 10.] Can we wonder that the sin of covetousness is so decidedly denounced in the Scriptures? “For this ye know, that no ... covetous man, who is an idolater, hath any inheritance in the kingdom of God.” [Ephesians 5:5.] Covetousness is idolatry.Letters and Manuscripts — Volume 11 (1896)
Ms 37, 1896
11LtMs, Ms 37, 1896, par. 7
Conformity to the world can be prevented by the Truth, by feeding on the Word of God, by its principles circulating through the entire life current, and working out that Word in the character. Christ exhorts us by the apostle John to “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” This is plain language, but it is God’s measure of every man’s character. “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” [1 John 2:15, 16.] “They that will be rich (those who are resolved by every possible way to obtain money and enjoy it in the world) fall into temptation and a snare, and into many and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [1 Timothy 6:9, 10.] How true this is! It can be traced in the experience of every church.Letters and Manuscripts — Volume 11 (1896)
Ms 70, 1896
11LtMs, Ms 70, 1896, par. 17
“They that will be rich,” those who are fully determined to obtain riches and enjoy the world, “fall into temptation and a snare, and into many foolish and hurtful lusts.” [1 Timothy 6:9.] For a time Satan holds out before them many attractions and opportunities, but that which the Word of God pronounces the sure result, must come upon them. That snare into which they fall drowns them in destruction and perdition. “For the love of money is the root of all evil; which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [Verse 10.]1 Timothy 6:9-12
Letters and Manuscripts — Volume 12 (1897)
Lt 167, 1897
12LtMs, Lt 167, 1897, par. 23
Nearly one week ago I had an interview with Brother Lawrence. I set before him his true situation—that his love of money constituted it an idol. “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou are also called, and hast professed a good profession before many witnesses.” [1 Timothy 6:9-12.]1 Timothy 6:9-19
Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1222—The Wise and Unwise Use of Money
[Revelation 1:3, 7, 8; Ephesians 6:11-18; 1 Timothy 6:9-12, quoted.]
16MR 256.1
The Lord has need of thee. The Lord has a work for thee to do for Him. Place yourself under the blood-stained banner of Prince Immanuel. You need to have the words in the last clause of 1 Timothy 6:12 true in your case: “And hast professed a good profession before many witnesses.” When the charge from God comes to you, [verses 13-19, quoted].Letters and Manuscripts — Volume 11 (1896)
Ms 25, 1896
11LtMs, Ms 25, 1896, par. 3
“But that they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which while some coveted after, they have erred from the faith; and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, ....” [1 Timothy 6:9-12.]11LtMs, Ms 25, 1896, par. 4
The Lord has need of thee. The Lord has a work for thee to do for Him. Place yourself under the bloodstained banner of Prince Immanuel. You need to have the words in the last clause of (1 Timothy 6:12) true in your case. “And hast professed a good profession before many witnesses.” When the charge from God comes to you, “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he will show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy: that they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [Verses 13-19.]Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 3, 1878
3LtMs, Lt 3, 1878, par. 5
While immured in a dungeon, the apostle Paul, pressed with infirmities, had a message for Timothy. He fears that the wicked Nero will cut his life short before he has the privilege of seeing his beloved son in the gospel, and he urges Timothy to come to him without delay. Yet, fearful that he will not be able to see him, he dictates to his companion in prison his dying charge to Timothy: “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. ... Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:9-19.] “And the things which thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned except he strive lawfully.” [2 Timothy 2:2-5.]1 Timothy 6:9-21
Letters and Manuscripts — Volume 23 (1908)
Ms 81, 1908
23LtMs, Ms 81, 1908, par. 26
“Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and gain babblings, and oppositions of science falsely so called: which some professing have erred from the faith.” [1 Timothy 6:9-21.]1 Timothy 6:10
Conflict and Courage
Remember the Poor, September 18
CC 267.5
This record teaches an important lesson. “The love of money is the root of all evil” (1 Timothy 6:10). In this generation the desire for gain is the absorbing passion.... We were all debtors to divine justice, but we had nothing with which to pay the debt. Then the Son of God, who pitied us, paid the price of our redemption. He became poor that through His poverty we might be rich. By deeds of liberality toward His poor we may prove the sincerity of our gratitude for the mercy extended to us.28Ibid., 647-652.Letters and Manuscripts — Volume 11 (1896)
Ms 40, 1896
11LtMs, Ms 40, 1896, par. 14
In His lesson Christ said, “Blessed are they that hear the word of God and keep it.” [Luke 11:28.] This is the work devolving upon all. All are to hear the Word of God and keep it. If we do not do this, we are not serving God. “He that is not with me,” said Christ, “is against me, and he that gathereth not with me, scattereth abroad.” [Matthew 12:30.] Christ came to our world to live the law of God in humanity, and this we can do only through the grace of Christ. What are we doing on this school ground? Are any of us here to gather to ourselves more money? Are we here to add our weight to the burden of others? Are we here to instill the poison of disaffection into the minds of new comers, to make them suspicious, to cause them to lose confidence in their brethren? This root of bitterness owes its growth to selfishness, to the depravity of the heart. “The love of money is the root of all evil; which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [1 Timothy 6:10.]Conflict and Courage
Without Excuse, October 7
CC 286.1
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1 Timothy 6:10.Counsels on Health
Moderation in Work
CH 98.2
What have such gained? Perhaps they have been able to keep the principal good, and add to it. But on the other hand, what have they lost? Their capital of health, which is invaluable to the poor as well as the rich, has been steadily diminishing. The mother and the children have made repeated drafts upon their fund of health and strength, thinking that such an extravagant expenditure would never exhaust their capital, until they are surprised at last to find their vigor of life exhausted. They have nothing left to draw upon in case of emergency. The sweetness and happiness of life are embittered by racking pains and sleepless nights. Both physical and mental vigor are gone. The husband and father who, for the sake of gain, made the unwise arrangement of his business, it may be with the full sanction of the wife and mother, may, as the result, bury the mother and one or more of the children. Health and life were sacrificed for the love of money. (Read 1 Timothy 6:10.)—Testimonies for the Church 1:478 (1865).Prophets and Kings
Chapter 54—A Rebuke Against Extortion
PK 650.3
This record teaches an important lesson. “The love of money is the root of all evil.” 1 Timothy 6:10. In this generation the desire for gain is the absorbing passion. Wealth is often obtained by fraud. There are multitudes struggling with poverty, compelled to labor hard for small wages, unable to secure even the barest necessities of life. Toil and deprivation, with no hope of better things, make their burden heavy. Careworn and oppressed, they know not where to turn for relief. And all this that the rich may support their extravagance or indulge their desire to hoard!The Upward Look
Consecrated Money, January 15
UL 29.1
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1 Timothy 6:10.To Be Like Jesus
Imitate Christ, Not the World, June 22
BLJ 185.1
For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. 1 Timothy 6:10, NKJV.From the Heart
Deceitfulness of Riches, March 3
FH 74.1
For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. 1 Timothy 6:10.1 Timothy 6:10-12
Letters and Manuscripts — Volume 10 (1895)
Lt 53, 1895
10LtMs, Lt 53, 1895, par. 4
The Lord wants Brother Nelson to clothe himself with the garments of righteousness, and to bring into his practical life the sweetness and fragrance of the character of Christ. This brother possesses qualifications of mind and character that if sanctified daily for the Master’s use would enable him to become a vessel unto honor. But he needs the molding and fashioning of Jesus. “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But then, O man of God, flee these things: and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” [1 Timothy 6:10-12.]1 Timothy 6:10-14
Manuscript Releases, vol. 14 [Nos. 1081-1135]
MR No. 1110—Study God’s Word: Be Slow To Follow Self-Styled Prophets, Including Anna Phillips
14MR 194.3
Let the Word of God speak to the soul. Teach this, impress it upon every mind. “The foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, let every one that nameth the name of Christ depart from iniquity.” (2 Timothy 2:19-26; 1 Timothy 6:10-14.)Letters and Manuscripts — Volume 8 (1893)
Lt 4, 1893
8LtMs, Lt 4, 1893, par. 16
Let the Word of God speak to the soul. Teach this, impress it upon every mind. “The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:19-26; 1 Timothy 6:10-14. I shall not attempt to write all that is impressed upon my mind. This is a delicate subject to deal with. But this I am instructed to say to our friends everywhere, in California and in other places: Your only safety is the deep searching of the sure Word of prophecy, making that Word your counselor. Turn not from the fountain of living waters to drink at broken cisterns.1 Timothy 6:10-17
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 26, 1890
6LtMs, Ms 26, 1890, par. 6
If we are Christians at all, we must be Christians always, looking constantly to Jesus, practicing His lessons, doing His work. Then we are safe. Those who live the Word of Christ, as well as hear it, will in due time reap that which they have sown. God’s Word, carefully and prayerfully studied, will keep all well-balanced. The Ruler of the nations has protested against man working out his own will, trampling on righteous principles and ignoring the wisdom of God. He declares, “He that maketh haste to be rich shall not be innocent.” [Proverbs 28:20.] The books of heaven mark him as one guilty of fraud. “Trust not in uncertain riches, but in the living God, who giveth us richly all things to enjoy.” [1 Timothy 6:17.] “By humility and the fear of the Lord are riches and honor and life.” [Proverbs 22:4.] “Let your conversation be without covetousness, and be content with such things as ye have; for he hath said, I will never leave thee nor forsake thee.” [Hebrews 13:5.]6LtMs, Ms 26, 1890, par. 9
Man proposes, but in order to save him from utter ruin, God disposes. God protests against the greed of the natural heart for gold. Whenever His way is departed from and His will violated, by nations, churches, institutions, or individuals, it is recorded in the books of heaven, and retribution will surely follow. “He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase.” [Ecclesiastes 5:10.] He who says to gold, “Be thou my confidence,” will find himself “pierced through with many sorrows.” [Job 31:24; 1 Timothy 6:10.] God would have His people keep themselves from all speculations.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 26a, 1890
6LtMs, Ms 26a, 1890, par. 9
The Ruler of the universe has protested against the greed of the natural heart, saying, “He that hasteth to be rich shall not be innocent.” [Proverbs 28:20.] God records them as guilty of fraud and transgression. “Trust not in uncertain riches, but in the living God, who giveth us richly all things to enjoy.” [1 Timothy 6:17.] “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” [Leviticus 19:35.] “By humility and the fear of the Lord are riches and honor and life.” [Proverbs 22:4.] “Let your conversation be without covetousness, and be content with such things as ye have; for he hath said, I will never leave thee, nor forsake thee.” [Hebrews 13:5.] “He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase.” [Ecclesiastes 5:10.] He who says to gold, “Be thou my confidence,” shall find himself “pierced through with many sorrows.” [Job 31:24; 1 Timothy 6:10.] “What shall it profit a man if he shall gain the whole world, and lose his own soul.” [Mark 8:36.]Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1150—Speculation in Lands and Mines
15MR 69.3
If we are Christians at all, we must be Christians always, looking constantly to Jesus, practicing His lessons, doing His work. Then we are safe. Those who live the word of Christ, as well as hear it, will in due time reap that which they have sown. God’s Word, carefully and prayerfully studied, will keep all well-balanced. The Ruler of the nations has protested against man working out his own will, trampling on righteous principles and ignoring the wisdom of God. He declares, “He that maketh haste to be rich shall not be innocent” [Proverbs 28:20]. The books of heaven mark him as one guilty of fraud. “Nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” [1 Timothy 6:17]. “By humility and the fear of the Lord are riches, and honor, and life” [Proverbs 22:4]. “Let your conversation be without covetousness; and be content with such things as ye have; for He hath said, I will never leave thee, nor forsake thee” [Hebrews 13:5].15MR 70.3
Man proposes, but in order to save him from utter ruin, God disposes. God protests against the greed of the natural heart for gold. Whenever His way is departed from and His will violated, by nations, churches, institutions, or individuals, it is recorded in the books of heaven, and retribution will surely follow. “He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase” [Ecclesiastes 5:10]. He who says to gold, “Thou art my confidence” [Job 31:24], will find himself “pierced through with many sorrows” [1 Timothy 6:10]. God would have His people keep themselves from all speculations.—Manuscript 26, Diary entry, January 7, 1890.Manuscript Releases, vol. 15 [Nos. 1136-1185]
A Warning Against Financial Speculation
15MR 74.2
The Ruler of the universe has protested against the greed of the natural heart, saying, “He that maketh haste to be rich shall not be innocent” [Proverbs 28:20]. God records them as guilty of fraud and transgression. “Nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” [1 Timothy 6:17]. “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure” [Leviticus 19:35]. “By humility and the fear of the Lord are riches and honor and life” [Proverbs 22:4]. “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee” [Hebrews 12:5]. “He that loveth silver shall not be satisfied with silver, not he that loveth abundance with increase” [Ecclesiastes 5:10]. He who says to gold, “Thou art my confidence” [Job 31:24], shall find himself “pierced through with many sorrows” [1 Timothy 6:10]. “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” [Mark 8:36].1 Timothy 6:10-18
From Trials to Triumph
The Peril of Side Businesses
TT 192.4
“The love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs. But as for you, man of God, shun all this.” By example as well as by precept, the ambassador for Christ is to “charge” “the rich in this world” “not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy. They are to do good, to be rich in good deeds, liberal and generous.” 1 Timothy 6:10, 11, 17, 18, RSV.1 Timothy 6:10-19
Gospel Workers (1915 ed.)
Ministers and Commercial Business
GW 340.2
It is not God’s will that His ministers should seek to be rich. Regarding this Paul wrote to Timothy: “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” [1 Timothy 6:10, 11.] By example as well as by precept, the ambassador for Christ is to “charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.]—The Acts of the Apostles, 365-367.The Acts of the Apostles
Chapter 34—A Consecrated Ministry
AA 366.2
It is not God’s will that His ministers should seek to be rich. Regarding this, Paul wrote to Timothy: “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” By example as well as by precept, the ambassador for Christ is to “charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:10, 11, 17-19.1 Timothy 6:10-21
Letters and Manuscripts — Volume 21 (1906)
Ms 17, 1906
21LtMs, Ms 17, 1906, par. 9
“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ; which in His times He shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen nor can see; to whom be honor and power everlasting.” [1 Timothy 6:10-16.]21LtMs, Ms 17, 1906, par. 10
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called; which some professing have erred concerning the faith.” [Verses 17-21.]1 Timothy 6:11
My Life Today
Add to Godliness Brotherly Kindness and Charity, April 4
ML 98.1
But thou, O man of God, ... follow after righteousness, godliness, faith, love, patience, meekness. 1 Timothy 6:11.With God at Dawn
Flee These Things, April 29
WGD 121.1
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 1 Timothy 6:11.1 Timothy 6:11-12
Our Father Cares
A Faith That Purifies the Life, May 9
OFC 141.1
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:11, 12.That I May Know Him
A Faith That Purifies the Life, April 19
TMK 115.1
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:11, 12.Letters and Manuscripts — Volume 14 (1899)
Lt 59, 1899
14LtMs, Lt 59, 1899, par. 9
God help every one who can to work and press forward. The words of the great apostle come to us with all their deep meaning, “But thou, O man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith; lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” [1 Timothy 6:11, 12.] A great and solemn work is given to us who have experience. God will help us. Our testimony must be borne over and over again to the souls who are ready to perish. We are not to give up the matter after one trial.1 Timothy 6:11-16
Selected Messages Book 1
Chapter 43—Christ the Life-giver
1SM 297.1
Giving his charge to Timothy, Paul says, “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: which in his times he shall shew, who is the blessed and only Potentate, the King of kings, the Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting” (1 Timothy 6:11-16).The Signs of the Times
February 13, 1912
ST February 13, 1912, par. 4
Giving his charge to Timothy, Paul says: “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: which in His times He shall show, who is the blessed and only Potentate, the King of Kings, the Lord of Lords: who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting.” 1 Timothy 6:11-16.1 Timothy 6:12
God’s Amazing Grace
Kept From Falling, November 21
AG 333.5
The indulgence of spiritual pride, of unholy desires, of evil thoughts, of anything that separates us from an intimate and sacred association with Jesus, imperils our souls.... We must “fight the good fight of faith,” if we would “lay hold on eternal life” (1 Timothy 6:12). We are “kept by the power of God through faith unto salvation” (1 Peter 1:5). If the thought of apostasy is grievous to you, ... then “abhor that which is evil; cleave to that which is good” (Romans 12:9); and believe in Him who is “able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” 41The Review and Herald, May 8, 1888.Letters and Manuscripts — Volume 14 (1899)
Ms 176, 1899
14LtMs, Ms 176, 1899, par. 17
Truth held in unrighteousness is the greatest curse that can come to our world. But the truth as it is in Jesus is a savor of life unto life. It is worth possessing, worth practicing, worth defending. Christ calls upon us to enter the pathway of self-denial, where every step means a denial of appetite and unholy lust. He calls upon us to stand upon the platform of eternal truth, and contend, yes, contend earnestly, for the faith once delivered to the saints. Paul wrote to Timothy, “Fight the good fight of faith, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Hold fast the form of sound words ... in faith and love which is in Christ Jesus.” [1 Timothy 6:12; 2 Timothy 1:13.]Letters and Manuscripts — Volume 22 (1907)
Ms 156, 1907
22LtMs, Ms 156, 1907, par. 17
We are not our own. We are bought with a price, to glorify God with our bodies and spirits which are His. A work is to be done. There is a faithful work to do in His vineyard. And to every man is given his work. If we are privileged with the bread of life, we must work in the Lord’s vineyard. A charge comes to us to deny ourselves and take up the cross and follow Christ. We are to run the race set before us with persevering earnestness. This oft requires energetic movements. We cannot be idlers. We are urged, “Fight the good fight of faith, lay hold on eternal life.” [1 Timothy 6:12.]In Heavenly Places
Battles to Fight, April 20
HP 117.1
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.Our High Calling
Soldiers on Life’s Battlefield, June 6
OHC 163.1
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.The Faith I Live By
The Good Fight of Faith, April 28
FLB 124.1
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.The Upward Look
Christ Is Our Pattern, July 22
UL 217.1
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.Ye Shall Receive Power
Happiness in Serving Our Captain, December 3
YRP 346.1
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9a, 1891
7LtMs, Lt 9a, 1891, par. 2
When souls are converted, their salvation is not yet accomplished. They then have the race to run, the arduous struggle is before them—to do what?—“To fight the good fight of faith” [1 Timothy 6:12], to press forward to the mark for the prize of the high calling which is in Christ Jesus. There is no release in this warfare; the battle is lifelong and must be carried forward with determined energy proportionate to the value of the object you are in pursuit of, which is eternal life. Immense interests are here involved. We are made partakers of Christ’s self-sacrifice here in this life, and then we are assured that we shall be partakers of all its benefits in the future immortal life if we hold fast the beginning of our confidence, steadfast unto the end.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 10, 1891
7LtMs, Ms 10, 1891, par. 16
I want you to believe in Him, and I want you to have the consolation wherewith I am comforted in believing Jesus Christ as a present Saviour and Helper, and One that can save to the uttermost. The condition does not exist in our worthiness or unworthiness; but the condition is that we believe God, and then, in that belief, take hold of the arm of Infinite Power. We cannot make ourselves perfect; but we should place ourselves under the bright beams of the Sun of Righteousness, welcome them, and believe we have them, and we will say, It is for me Christ died. He died that I might have them, and I will not be deprived of one of these blessings; but I will have the help that the children of God seek for. Then you keep urging your case. How? What does that mean when it says, “Fight the good fight of faith”? [1 Timothy 6:12.] The enemy will come up with all his rays of darkness and unbelief and will endeavor to get you off of the right path.Letters and Manuscripts — Volume 10 (1895)
Lt 33, 1895
10LtMs, Lt 33, 1895, par. 3
When souls are converted, their salvation is not yet accomplished. They then have the race to run; the arduous struggle is before them to do, what? “To fight the good fight of faith,” to press forward to the mark for the prize of the high calling which is in Christ Jesus. [1 Timothy 6:12; Philippians 3:14.] There is no release in this warfare; the battle is life-long, and must be carried forward with determined energy proportionate to the value of the object you are in pursuit of, which is eternal life. Immense interests are here involved. We are made partakers of Christ’s self-sacrifice here in this life, and then we are assured that we shall be partakers of all its benefits in the future, immortal life, if we hold the beginning of our confidence steadfast unto the end. Think of this.10LtMs, Lt 33, 1895, par. 16
“Lay hold on eternal life.” [1 Timothy 6:12.] Come to Jesus in faith. Ask, and ye shall receive. The forgiveness of sins is promised to him who repents, justification to him who believes, and the crown of life to him who is faithful unto death. The arms of Jesus are open to receive you now just now. Will you come to Him? Jesus presents to you the gift of eternal life. Will you receive it? Faith and works go together, and each is dead if alone. Not that works will save you, they are the fruit of faith. But living faith will reveal itself in action.1 Timothy 6:12-16
Manuscript Releases, vol. 1 [Nos. 19-96]
Open the Windows of the Soul Heavenward
1MR 389.1
In his dying charge to Timothy, Paul said, “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot and unrebukeable, until the appearing of our Lord Jesus Christ: which in His times He shall shew, who is the blessed and only Potentate, the King of kings, and Lord of Lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting” (1 Timothy 6:12-16). Letter 79, 1900, pp. 10-13. (To William Kerr, May 10, 1900.)Letters and Manuscripts — Volume 15 (1900)
Lt 79, 1900
15LtMs, Lt 79, 1900, par. 37
In his dying charge to Timothy Paul said, “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot and unrebukeable, until the appearing of our Lord Jesus Christ; which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen or can see; to whom be honor and power everlasting.” [1 Timothy 6:12-16.]1 Timothy 6:12-19
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 4b, 1885
4LtMs, Ms 4b, 1885, par. 6
How carefully Dr. Kellogg marks the bearing of the student fresh from the medical college. He reads failure or success in the course that is pursued. If the student is ready to question the rules and regulations, and consider himself exempted from them; if he pursues a course of self-indulgence, and by his example encourages a spirit of rebellion, he will have a demoralizing influence upon the institution, and the sanitarium might far better close its doors than to allow this spirit to leaven the workers and break down the barriers which cost thought, effort, and prayer to erect. If students bring polluting breezes from their college life into the institution, give them no place. The students would be well to heed the words of the apostle Paul to Timothy, his son in the gospel: “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession, that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ. ... Charge them that are rich in this world that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy: that they do good, that they be rich in good works, ready to distribute, willing to communicate: laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:12-14, 17-19.]1 Timothy 6:12-20
Letters and Manuscripts — Volume 17 (1902)
Ms 240, 1902
17LtMs, Ms 240, 1902, par. 6
“Examine yourselves whether ye be in the faith.” [2 Corinthians 13:5.] The Lord calls for firm, spiritual-minded, earnest workers to arouse to their [duty], men who will not be deceived and who will not turn to the right or to the left to accommodate themselves to the worldly standard. The charge to all of us who profess to be Christians is: “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give the charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ” 1 Timothy 6:12-14. [See also] verses 15-20.1 Timothy 6:13-16
Manuscript Releases, vol. 1 [Nos. 19-96]
Thoughts on Daniel and the Revelation
1MR 63.2
Speaking of this great event Paul says, “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in His times He shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting” (1 Timothy 6:13-16.)Letters and Manuscripts — Volume 12 (1897)
Ms 138, 1897
12LtMs, Ms 138, 1897, par. 35
“I give thee charge in the sight of God,” Paul writes, “who quickeneth all things, and before Jesus Christ, who before Pontius Pilate witnessed a good confession, that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ; which in his time he shall show, which is the blessed and only Potentate, the King of kings and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen nor can see: to whom be glory and power everlasting.” [1 Timothy 6:13-16.]Letters and Manuscripts — Volume 14 (1899)
Ms 174, 1899
14LtMs, Ms 174, 1899, par. 11
Speaking of this great event Paul says, “I give thee charge in the sight of God, who quickeneth all things, and before Jesus Christ, who before Pontius Pilate witnessed a good confession: that thou keep this commandment with spot, unrebukable, until the appearing of our Lord Jesus Christ, which in his times he shall show, who is the blessed and only Potentate, the King of kings and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see; to whom be glory and power everlasting.” [1 Timothy 6:13-16.]1 Timothy 6:15
In Heavenly Places
A World to Be Warned, November 29
HP 340.4
The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as “King of kings, and Lord of lords” (1 Timothy 6:15). Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and his name one” (Zechariah 14:9). “The tabernacle of God is with men, and he shall dwell with them, ... and be their God” (Revelation 21:3).The Acts of the Apostles
Chapter 17—Heralds of the Gospel
AA 175.2
Advancing in faith, Paul labored unceasingly for the upbuilding of God’s kingdom among those who had been neglected by the teachers in Israel. Constantly he exalted Christ Jesus as “the King of kings, and Lord of lords” (1 Timothy 6:15), and exhorted the believers to be “rooted and built up in Him, and stablished in the faith.” Colossians 2:7.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 19e, 1892
7LtMs, Lt 19e, 1892, par. 3
Come up to the conference in calm, perfect trust. “Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” [Psalm 145:3.] He will work and who will let or hinder? There is nothing too hard for Him. His is the greatness, the power, the glory, the victory and the majesty. Let us not limit the Holy One of Israel. “Riches and honor come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.” [1 Chronicles 29:12.] He “is the blessed and only Potentate, the King of kings, and Lord of lords.” [1 Timothy 6:15.]1 Timothy 6:15-16
Christian Experience and Teachings of Ellen G. White
The Immortality Question
CET 39.4
One day I listened to a conversation between my mother and a sister, in reference to a discourse which they had recently heard, to the effect that the soul had not natural immortality. Some of the minister’s proof texts were repeated. Among them I remember these impressed me very forcibly: “The soul that sinneth, it shall die.” Ezekiel 18:4. “The living know that they shall die: but the dead know not anything.” Ecclesiastes 9:5. “Which in His times He shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality.” 1 Timothy 6:15, 16. “To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life.” Romans 2:7.Life Sketches of Ellen G. White
The Immortality Question
LS 48.2
One day I listened to a conversation between my mother and a sister, in reference to a discourse which they had recently heard, to the effect that the soul had not natural immortality. Some of the minister’s proof texts were repeated. Among them I remember these impressed me very forcibly: “The soul that sinneth, it shall die.” Ezekiel 18:4. “The living know that they shall die: but the dead know not anything.” Ecclesiastes 9:5. “Which in His times He shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality.” 1 Timothy 6:15, 16. “To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life.” Romans 2:7.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 27, 1887
5LtMs, Ms 27, 1887, par. 2
We had the pleasure of meeting a number of friends at the house of Brother Drew in Liverpool. We were pleased to meet and converse with one brother who has recently embraced the Sabbath, Pastor Smith. He has been a minister of the State Church and was separated from the church because of his receiving the doctrine of immortality of the soul only through Christ, in accordance with the Word of God. “Which in His times He shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” 1 Timothy 6:15, 16.1 Timothy 6:16
Counsels for the Church
Divine Enlightenment Is Promised the Reader
CCh 88.1
The Word of God, like the character of its divine Author, presents mysteries which can never be fully comprehended by finite beings. It directs our minds to the Creator, who dwelleth “in the light which no man can approach unto.” 1 Timothy 6:16. It presents to us His purposes, which embrace all the ages of human history, and which will reach their fulfillment only in the endless cycles of eternity. It calls our attention to subjects of infinite depth and importance relating to the government of God and the destiny of man. The entrance of sin into the world, the incarnation of Christ, regeneration, the resurrection, and many other subjects presented in the Bible, are mysteries too deep for the human mind to explain or even to fully comprehend. But God has given us in the Scriptures sufficient evidence of their divine character, and we are not to doubt His word because we cannot understand all the mysteries of His providence.Testimonies for the Church, vol. 1
Chapter 66—The Power of Satan
1T 344.1
The popular ministry cannot successfully resist spiritualism. They have nothing wherewith to shield their flocks from its baleful influence. Much of the sad result of spiritualism will rest upon ministers of this age; for they have trampled the truth under their feet, and in its stead have preferred fables. The sermon which Satan preached to Eve upon the immortality of the soul—“Ye shall not surely die”—they have reiterated from the pulpit; and the people receive it as pure Bible truth. It is the foundation of spiritualism. The word of God nowhere teaches that the soul of man is immortal. Immortality is an attribute of God only. 1 Timothy 6:16: “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.”The Ministry of Healing
Searching Into Divine Mysteries
MH 434.1
“Unto the King eternal, immortal, invisible,” “who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting.” 1 Timothy 1:17; 6:16.Spiritual Gifts, vol. 4b
The Power of Satan
4bSG 104.1
The sermon Satan preached to Eve upon the immortality of the soul—“Thou shalt not surely die”—they have reiterated from the pulpit, and the people receive it as pure Bible truth. It is the foundation of Spiritualism. The word of God nowhere teaches the soul of man immortal. Immortality is an attribute of God alone. 1 Timothy 6:16. “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see; to whom be honor and power everlasting. Amen.”The Review and Herald
May 13, 1862
RH May 13, 1862, par. 11
The sermon Satan preached to Eve upon the immortality of the soul—“Thou shalt not surely die”—they have re-iterated from the pulpit, and the people receive it as pure Bible truth. It is the foundation of Spiritualism. The word of God nowhere teaches the soul of man immortal. Immortality is an attribute of God alone. 1 Timothy 6:16: “Who only hath immortality, dwelling in the light which no man can approach unto: whom no man hath seen, nor can see; to whom be honor and power everlasting. Amen.”Testimony Treasures, vol. 2
The Mysteries of the Bible a Proof of Its Inspiration
2TT 303.3
The word of God, like the character of its divine Author, presents mysteries which can never be fully comprehended by finite beings. It directs our minds to the Creator, who dwelleth “in the light which no man can approach unto.” 1 Timothy 6:16. It presents to us His purposes, which embrace all the ages of human history, and which will reach their fulfillment only in the endless cycles of eternity. It calls our attention to subjects of infinite depth and importance relating to the government of God and the destiny of man.Testimony Treasures, vol. 1
Satan’s Deception
1TT 119.2
The popular ministry cannot successfully resist spiritualism. They have nothing wherewith to shield their flocks from its baleful influence. Much of the sad result of spiritualism will rest upon ministers of this age; for they have trampled the truth under their feet, and in its stead have preferred fables. The sermon which Satan preached to Eve upon the immortality of the soul—“Ye shall not surely die”—they have reiterated from the pulpit; and the people receive it as pure Bible truth. It is the foundation of spiritualism. The word of God nowhere teaches that the soul of man is immortal. Immortality is an attribute of God only. (1 Timothy 6:16): “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.”Testimony for the Church — No. 8
The Power of Satan
T08 52.2
The sermon Satan preached to Eve upon the immortality of the soul—“Thou shalt not surely die”—they have re-iterated from the pulpit, and the people receive it as pure Bible truth. It is the foundation of Spiritualism. The word of God nowhere teaches the soul of man immortal. Immortality is an attribute of God alone. 1 Timothy 6:16. “Who only hath immortality, dwelling in the light which no man can approach unto: whom no man hath seen, nor can see; to whom be honor and power everlasting. Amen.”Letters and Manuscripts — Volume 19 (1904)
Lt 69, 1904
19LtMs, Lt 69, 1904, par. 21
Then followed the ratification of the covenant, and then Moses and Aaron, Nadab and Abihu, and the seventy elders went up into the mount. The seventy elders were to assist Moses in the government of Israel, and God put upon them His Spirit and honored them with a view of His power and greatness. “And they saw the God of Israel; and there was under His feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.” [Verse 10.] They did not behold the Deity; for He dwells in the light “which no man can approach unto;” but they saw the glory of His presence. [1 Timothy 6:16.] Before this they could not have endured such a scene; but the exhibition of God’s power had awed them to repentance; they had been contemplating His glory, purity, and mercy, until they could approach nearer to Him who was the subject of their meditation.1 Timothy 6:17
Our Father Cares
Family Worship Not to Be Neglected, November 14
OFC 330.1
Trust ... in the living God, who giveth us richly all things to enjoy. 1 Timothy 6:17.Reflecting Christ
Family Worship Not to Be Neglected, June 18
RC 183.1
Trust ... in the living God, who giveth us richly all things to enjoy. 1 Timothy 6:17.From the Heart
Put God First, May 25
FH 157.1
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 1 Timothy 6:17.Radiant Religion
Rejoice in the Gifts of Life, March 2
RRe 63.1
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. 1 Timothy 6:17.1 Timothy 6:17-19
Letters and Manuscripts — Volume 14 (1899)
Lt 68, 1899
14LtMs, Lt 68, 1899, par. 5
I have seen your danger as a family. I have been giving you messages of warning, for I have seen that you were in danger of losing your heavenly reward. I have invited your donation in the past, not for myself; for I am putting every dollar in[to] the treasury, except what I actually need for food and clothing, and to provide a humble house to live in, and a place where ministers, and doctors who come to visit the sick, and any who need my hospitality, may be entertained and refreshed. It is not Sister White who wants your money. The Lord invites you through His delegated servant to lay up for “yourselves a good foundation against the time to come, that you may lay hold on eternal life.” [1 Timothy 6:19.]14LtMs, Lt 68, 1899, par. 6
“Charge them that are rich in this world that they be not highminded nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy.” [Verse 17.] This danger is surely not only threatening, but is in reality imperiling your souls, and as I am to watch for souls as they that must give an account, I have sent warnings and entreaties and most earnest appeals to the Wessels family. We will thank God that some of your money is in bags that wax not old, laid up in the bank of heaven. It is the Lord’s money, entrusted to you for this very purpose.14LtMs, Lt 68, 1899, par. 7
The charge continues, “That they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [Verses 18, 19.] It means a great deal to me and to you what disposition we make of our means. It means very much to every member of the Wessels family whether they lay up for themselves a treasure in the heavens or whether they bury their Lord’s talents in the world. The talents entrusted are to accumulate by being invested in the work of saving souls. These souls saved will work for other souls, and the work will go forward and upward, the treasure all the while accumulating. May the Lord make you channels of light.Christ’s Object Lessons
Chapter 26—“Friends by the Mammon of Unrighteousness”
COL 370.1
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ’s day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual necessities of life are entrusted to man to do good, to bless humanity. The Lord says, “Sell that ye have, and give alms.” Luke 12:33. Be “ready to distribute, willing to communicate.” 1 Timothy 6:18. “When thou makest a feast, call the poor, the maimed, the lame, the blind.” Luke 14:13. “Loose the bands of wickedness,” “undo the heavy burdens,” “let the oppressed go free,” “break every yoke.” “Deal thy bread to the hungry,” “bring the poor that are cast out to thy house.” “When thou seest the naked, ... cover him.” “Satisfy the afflicted soul.” Isaiah 58:6, 7, 10. “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. These are the Lord’s commands. Are the great body of professed Christians doing this work?COL 374.4
To those who have squandered His goods, Christ still gives opportunity to secure lasting riches. He says, “Give, and it shall be given unto you.” “Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Luke 6:38; 12:33. “Charge them that are rich in this world, ... that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19.Letters and Manuscripts — Volume 13 (1898)
Lt 16, 1898
13LtMs, Lt 16, 1898, par. 7
“Whoso hath this world’s goods, and seeth his brother have need, and shutteth up his bowels of compassion, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth.” [1 John 3:17, 18.] “Charge them that are rich in this world that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.]Letters and Manuscripts — Volume 17 (1902)
Lt 51, 1902
17LtMs, Lt 51, 1902, par. 17
There are among the monied men of the world those who will heed the message of warning: “Charge them that are rich in this world that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.]Letters and Manuscripts — Volume 17 (1902)
Lt 121, 1902
17LtMs, Lt 121, 1902, par. 17
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.]Letters and Manuscripts — Volume 17 (1902)
Ms 58, 1902
17LtMs, Ms 58, 1902, par. 7
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.]Letters and Manuscripts — Volume 22 (1907)
Lt 12, 1907
22LtMs, Lt 12, 1907, par. 6
The salvation of souls should be our first consideration. I am troubled when I see many rejoicing in temporal prosperity; for those who possess worldly treasure seldom seek earnestly to secure the heavenly. They are in danger of falling into temptation and a snare, and into many foolish and hurtful lusts, which drown man in destruction. To those who seek the heavenly treasure, a more cheerful and encouraging prospect is held out. “Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.” [Matthew 6:33.] “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold upon eternal life.” [1 Timothy 6:17-19.]The Ministry of Healing
Chapter 14—Ministry to the Rich
MH 213.2
The Lord bids us, “Charge them that are rich in this world” that they trust not “in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19.This Day With God
Ellen White’s Investments, May 1
TDG 130.9
“Charge them that are rich in this world ... that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life” (1 Timothy 6:17-19). Here is a wise and perfectly safe investment; good works are here specified and recommended for our practice, for your practice. Here are profits that are valuable. There will be no danger of a failure here.—Testimonies for the Church 1:693.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 4, 1865
1LtMs, Ms 4, 1865, par. 17
“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 21, 1890
6LtMs, Ms 21, 1890, par. 9
“Charge them that are rich in this world,” says the apostle, “that they be not high-minded, and trust in uncertain riches, but in the living God, who giveth us all things richly to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold upon eternal life.” [1 Timothy 6:17-19.]1 Timothy 6:17-21
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1888
5LtMs, Lt 48, 1888, par. 13
Timothy was a young man, yet Paul, his father in the gospel, gave him this counsel: “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” [2 Timothy 4:1, 2.] And he further instructed him: “Charge them that are rich in this world that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:17-19.] And he concludes thus: “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so-called; which some professing have erred concerning the faith.” [Verses 20, 21.]1 Timothy 6:18-19
Christian Experience and Teachings of Ellen G. White
What Hath God Wrought!
CET 205.2
As the disciples of Christ, it is our duty to diffuse light which we know the world has not. Let the people of God “be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:18, 19.Testimonies to Ministers and Gospel Workers
What Hath God Wrought!
TM 32.2
As the disciples of Christ it is our duty to diffuse light which we know the world has not. Let the people of God “be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:18, 19.Ye Shall Receive Power
The Support of Missions, August 24
YRP 245.1
That they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 1 Timothy 6:18, 19.YRP 245.6
The treasury will be full if all adopt this system, and the contributors will be left none the poorer. Through every investment made they will become more wedded to the cause of present truth. They will be “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life” (1 Timothy 6:19).Letters and Manuscripts — Volume 7 (1891-1892)
Lt 32, 1892
7LtMs, Lt 32, 1892, par. 41
We are still free to worship God according to the dictates of our own conscience. As the disciples of Christ it is our duty to diffuse light which we know that the world has not. Let the people of God “be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:18, 19.]Letters and Manuscripts — Volume 8 (1893)
Ms 98, 1893
8LtMs, Ms 98, 1893, par. 11
All the favors and blessings we enjoy are alone from Him; we are stewards of His grace and of His temporal gifts; the smallest talent and the humblest service may be offered to Jesus as a consecrated gift, and with the fragrance of His own merits He will present it to the Father. If the best we have is presented with a sincere heart, in love to God, from a longing desire to do service to Jesus, the gift is wholly acceptable. Every one can lay up a treasure in the heavens. All can be “rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:18, 19.]Letters and Manuscripts — Volume 16 (1901)
Ms 139, 1901
16LtMs, Ms 139, 1901, par. 31
We are still free to worship God according to the dictates of our own conscience. As the disciples of Christ, it is our duty to diffuse light which we know that the world has not. Let the people of God be “rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [1 Timothy 6:18, 19.]—The General Conference Daily Bulletin, January 29, 30, 1893.1 Timothy 6:19
Counsels for the Church
Tithing Is Ordained by God
CCh 274.5
Great objects are accomplished by this system. If one and all would accept it, each would be made a vigilant and faithful treasurer for God, and there would be no want of means with which to carry forward the great work of sounding the last message of warning to the world. The treasury will be full if all adopt this system, and the contributors will not be left the poorer. Through every investment made they will become more wedded to the cause of present truth. They will be “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:19.Testimony Treasures, vol. 1
The Tithing System
1TT 368.1
Great objects are accomplished by this system. If one and all would accept it, each would be made a vigilant and faithful treasurer for God, and there would be no want of means with which to carry forward the great work of sounding the last message of warning to the world. The treasury will be full if all adopt this system, and the contributors will not be left the poorer. Through every investment made they will become more wedded to the cause of present truth. They will be “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:19.Letters and Manuscripts — Volume 17 (1902)
Lt 38, 1902
17LtMs, Lt 38, 1902, par. 15
In infinite mercy God has given us His only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. We are to form characters like the character of Christ. Now is our time of test and trial. Now is our sowing time. Each must decide for himself what his harvest shall be. Now is the time for us to lay up in store for ourselves “a good foundation, against the time to come,” that we may lay hold on eternal life. [1 Timothy 6:19.] Our inheritance in the glories of the future world will be proportioned to the degree in which in this life we receive into our hearts the knowledge of Christ, and conform our lives to His character.1 Timothy 6:20
Darkness Before Dawn
Theories vs. Scientific Facts
DD 8.3
Human knowledge of both material and spiritual things is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture statements. Many accept mere theories and speculations as scientific facts, and they think that God’s word is to be tested by the teachings of “science falsely so called.” 1 Timothy 6:20. The Creator and His works are beyond their comprehension; and because they cannot explain these by natural laws, Bible history is regarded as unreliable. Those who doubt the reliability of the records of the Old and New Testaments too often go a step further and doubt the existence of God and attribute infinite power to nature. Having let go their anchor, they are left to beat about upon the rocks of infidelity.The Great Hope (Condensed)
The Whole Bible a Guide
GrH_c 10.6
Human knowledge is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture. Many accept mere theories as scientific facts, and they think that God’s Word is to be tested by “science falsely so called.” 1 Timothy 6:20. Because they cannot explain the Creator and His works by natural laws, Bible history is regarded as unreliable. Those who doubt the Old and New Testaments too often go a step further and doubt the existence of God. Having let go their anchor, they beat about on the rocks of infidelity.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 78, 1886
4LtMs, Ms 78, 1886, par. 3
The youth have strong temptations. They need a strong, patient, kindly, earnest, faithful hand to hold them back from evil. They need some one to speak the truths of the Word of God, to keep His claims before them personally. Family religion is greatly wanting. There is infidelity insinuating itself into the hearts of our youth, which is closing to them the gates of Paradise. There is a false philosophy which is undermining the foundation of true religion. Science “falsely so called” [1 Timothy 6:20] has bewildered the senses and left the slimy trail of that old serpent the devil behind him. The Word of God has lost its value, its sacredness.Letters and Manuscripts — Volume 8 (1893)
Ms 46, 1893
8LtMs, Ms 46, 1893, par. 16
In the early meeting on Tuesday, this matter was referred to, and some who had been rescued from the snares of Spiritualism, related their experiences. We were surprised that so many had barely escaped the subtle delusions of Spiritualism. Quite a number spoke of their interest in phrenology, and their desire to know wherein its study was injurious. After breakfast, the regular program for the forenoon was suspended, and I presented to the people some of their dangers, as they had been shown to me before coming to this country. I pointed out some of the evil results from the study of “science, falsely so-called” [1 Timothy 6:20], and related the sad experience of some American ministers who had followed it for influence or for gain. Before the meeting closed, some who had been most ardent students of phrenology, arose and said they would accept what had been presented regarding it as the truth, and that they should act accordingly.Gospel Workers (1915 ed.)
Faithfulness in Service
GW 16.3
The Lord sends His ministers to hold forth the word of life, to preach, not “philosophy and vain deceit,” nor “science falsely so called,” but the gospel, “the power of God unto salvation.” [Colossians 2:8; 1 Timothy 6:20; Romans 1:16.] “I charge thee therefore,” Paul wrote to Timothy, “before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” [2 Timothy 4:1-5.] In this charge every minister has his work outlined,—a work that he can do only through the fulfilment of the promise that Jesus gave to His disciples, “Lo, I am with you alway, even unto the end.” [Matthew 28:20.]Maranatha
The Perils of False Science, May 6
Mar 134.1
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called. 1 Timothy 6:20.Maranatha
A Masterpiece of Satan’s Deceptions, May 7
Mar 135.2
Human knowledge of both material and spiritual things is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture statements. Many accept mere theories and speculations as scientific facts, and they think that God’s word is to be tested by the teachings of “science falsely so called.” 1 Timothy 6:20. The Creator and His works are beyond their comprehension; and because they cannot explain these by natural laws, Bible history is regarded as unreliable. Those who doubt the reliability of the records of the Old and New Testaments too often go a step further and doubt the existence of God and attribute infinite power to nature. Having let go their anchor, they are left to beat about upon the rocks of infidelity.Mind, Character, and Personality, vol. 2
Chapter 77—Pseudoscience
2MCP 697.1
God’s Work and Science—Human knowledge of both material and spiritual things is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture statements. Many accept mere theories and speculations as scientific facts, and they think that God’s Word is to be tested by the teachings of “science falsely so called” (1 Timothy 6:20). The Creator and His works are beyond their comprehension; and because they cannot explain these by natural laws, Bible history is regarded as unreliable. Those who doubt the reliability of the records of the Old and New Testaments too often go a step further and doubt the existence of God and attribute infinite power to nature. Having let go their anchor, they are left to beat about upon the rocks of infidelity.—The Great Controversy, 522 (1911).Selected Messages Book 1
Perils of Dissecting Inspired Messages
1SM 42.3
Some sit in judgment on the Scriptures, declaring that this or that passage is not inspired, because it does not strike their minds favorably. They cannot harmonize it with their ideas of philosophy and science, “falsely so called” (1 Timothy 6:20). Others for different reasons question portions of the Word of God. Thus many walk blindly where the enemy prepares the way. Now, it is not the province of any man to pronounce sentence upon the Scriptures, to judge or condemn any portion of God’s Word. When one presumes to do this, Satan will create an atmosphere for him to breathe which will dwarf spiritual growth. When a man feels so very wise that he dares to dissect God’s Word, his wisdom is, with God, counted foolishness. When he knows more, he will feel that he has everything to learn. And his very first lesson is to become teachable. “Learn of me,” says the Great Teacher; “for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29).The Faith I Live By
“Science Falsely So Called,” November 11
FLB 321.1
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called. 1 Timothy 6:20.The Great Controversy
Chapter 32—Snares of Satan
GC 522.3
Human knowledge of both material and spiritual things is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture statements. Many accept mere theories and speculations as scientific facts, and they think that God’s word is to be tested by the teachings of “science falsely so called.” 1 Timothy 6:20. The Creator and His works are beyond their comprehension; and because they cannot explain these by natural laws, Bible history is regarded as unreliable. Those who doubt the reliability of the records of the Old and New Testaments too often go a step further and doubt the existence of God and attribute infinite power to nature. Having let go their anchor, they are left to beat about upon the rocks of infidelity.From Here to Forever
The Whole Bible a Guide
HF 322.6
Human knowledge is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture. Many accept mere theories as scientific facts, and they think that God’s Word is to be tested by “science falsely so called.” 1 Timothy 6:20. Because they cannot explain the Creator and His works by natural laws, Bible history is regarded as unreliable. Those who doubt the Old and New Testaments too often go a step further and doubt the existence of God. Having let go their anchor, they beat about on the rocks of infidelity.1 Timothy 6:20-21
This Day With God
How to Meet Opposition, July 31
TDG 221.1
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith. 1 Timothy 6:20, 21.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
1 Timothy 6:1-21
Letters and Manuscripts — Volume 13 (1898)
Ms 82, 1898
13LtMs, Ms 82, 1898, par. 4
The sixth chapter of First Timothy speaks of a class of people who dishonor God. In the place of seeking for purity of heart, for love and unity, thus revealing that the leaven of truth has been hidden in their souls, they give evidence that they know not what it means to have the leaven of truth in the heart, molding the affections and sanctifying the soul. They are proud, “knowing nothing, but doting about question and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness.” [Verses 4, 5.]13LtMs, Ms 82, 1898, par. 5
“From such” the apostle warns Timothy, “withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which while some coveted after, they have erred from the faith, and have pierced themselves through with many sorrows.” [Verses 5-10.]13LtMs, Ms 82, 1898, par. 6
A true, practical Christian will show himself a believer in sanctification, and his works will testify of him that he is born of God. The apostle continues, “Follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” [Verses 11, 12.]Letters and Manuscripts — Volume 14 (1899)
Lt 109, 1899
14LtMs, Lt 109, 1899, par. 13
Paul wrote to Timothy by the inspiration of the Holy Spirit, “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness; from such withdraw thyself. ... They that will be rich fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” [1 Timothy 6:3-5, 9, 10.]14LtMs, Lt 109, 1899, par. 16
Please read carefully the sixth chapter of First Timothy. It is an appeal from the Lord to the Wessels family. The Lord calls upon Philip and Peter to clear the King’s highway. Prepare ye the way of the Lord. Make straight paths for your feet, lest the lame be turned out of the way. What example are you setting those of the family who are tempted and lame? You can both help them if you will be true to your profession of faith. Philip, for Christ’s sake, cease to halt between two opinions. If the Lord be God, serve Him, if Baal, then serve him. Your influence and Peter’s can be of no help unless you make straight paths for your feet.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 62, 1911
25LtMs, Ms 62, 1911, par. 6
Mark the epistles of Paul, the apostle to the Thessalonians, and the epistles to Timothy.