Revised Webster's Bible
1 Kings 22:29
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
1 Kings 22:29 in other versions
- King James Version (KJV)So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.
- New International Version (NIV)So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead.
- English Standard Version (ESV)So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
- New King James Version (NKJV)So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
Context of 1 Kings 22:29
27And say, Thus saith the king, Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. 28And Micaiah said, If thou shalt return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, each one of you. So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead. 30And the king of Israel said to Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, except only with the king of Israel.
Read all of 1 Kings 221 Kings 22:29 word by word
וַיַּ֧עַל מֶֽלֶךְ־יִשְׂרָאֵ֛ל וְיהוֹשָׁפָ֥ט מֶֽלֶךְ־יְהוּדָ֖ה רָמֹ֥ת גִּלְעָֽד׃Read the interlinear
- kingמֶ֫לֶךְmelek · kingH4428
- Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- Jehoshaphatיְהוֹשָׁפָטyehôshâphâţ · JehoshaphatH3092
- Judahיְהוּדָהyehûdâh · JudahH3063
- upעָלָה‛âlâh · to ascend: riseH5927
- Ramothgileadרָמֹתrâmôth gil‛âd râmôth gil‛âd · Ramoth (Gilead)H7433
- Ramothgileadגִּלְעָדgil‛âd · (Ramoth)-gileadH1568
Cross-references for 1 Kings 22:29
Commentaries on 1 Kings 22:29
- Barnes’ Notes on the Bible · v. 29It might have been expected that Jehoshaphat would have withdrawn from the expedition when he heard Micaiah denounce it. He had, however, rashly committed himself to take part in the war by a solemn promise, before he bethought himself of inquiring what was the will of God in the matter. Now he was ashamed to draw back, especially as Ahab, whom the prophecy chiefly threatened, was resolved to brave it. He may also have had a personal affection for Ahab…Read the comment
- Matthew Henry Concise Commentary · v. 29-40Verses 29-40 Ahab basely intended to betray Johoshaphat to danger, that he might secure himself. See what they get that join with wicked men. How can it be expected that he should be true to his friend, who has been false to his God! He had said in compliment to Ahab, I am as thou art, and now he was indeed taken for him. Those that associate with evil-doers, are in danger of sharing in their plagues. By Jehoshaphat's deliverance, God let him know, that…Read the comment
- Tyndale Open Study Notes · v. 29-33Ahab wanted to avoid direct revenge from Ben-hadad by wearing a disguise. He encouraged Jehoshaphat to wear his royal robes so Ahab could avoid being noticed and try to prevent Micaiah's prophecy from coming true.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3829-38. went up to Ramoth-gilead--The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or…Read the comment
Topics related to 1 Kings 22:29
In the dictionaries
Commentaries on 1 Kings 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries