Revised Version 1895
Job 29:10
10The voice of the nobles was hushed, and their tongue cleaved to the roof of their mouth.
Job 29:10 in other versions
- King James Version (KJV)The nobles held their peace, and their tongue cleaved to the roof of their mouth.
- New International Version (NIV)the voices of the nobles were hushed, and their tongues stuck to the roof of their mouths.
- English Standard Version (ESV)the voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.
- New King James Version (NKJV)The voice of nobles was hushed, And their tongue stuck to the roof of their mouth.
Context of Job 29:10
8The young men saw me and hid themselves, and the aged rose up and stood; 9The princes refrained talking, and laid their hand on their mouth; The voice of the nobles was hushed, and their tongue cleaved to the roof of their mouth. 11For when the ear heard me, then it blessed me; and when the eye saw me, it gave witness unto me: 12Because I delivered the poor that cried, the fatherless also, that had none to help him.
Read all of Job 29Job 29:10 word by word
קוֹל־נְגִידִ֥ים נֶחְבָּ֑אוּ וּ֝לְשׁוֹנָ֗ם לְחִכָּ֥ם דָּבֵֽקָה׃Read the interlinear
Cross-references for Job 29:10
Commentaries on Job 29:10
- Adam Clarke Bible Commentary · v. 10The nobles held their peace - Princes שרים sarim, and Nobles, נגידים negidim, must have been two different classes of the great men of Idumea. שר sar, Prince, director, or ruler, was probably the head of a township, or what we would call a magistrate of a particular district. נגיד nagid, a Noble, or one of those who had the privilege of standing before, or in the presence of, the chief ruler. The participle נגד neged is frequently used to signify before…Read the comment
- Barnes’ Notes on the Bible · v. 10The nobles - Margin, “The voice of the nobles was hid.” Literally, this may be rendered, “as to the voice the nobles hid themselves;” or the phrase here employed (נגידים קול נחבאו nechâbâ'û qôl nāgı̂ydiym ) may be rendered, “the voice of the nobles was hid” - it being common in the Hebrew when two nouns come together, of different numbers and gender, for the verb to conform to the latter. Rosenmuller. The word “nobles” here is to be understood in the…Read the comment
- Matthew Henry Concise Commentary · v. 7-17Verses 7-17 All sorts of people paid respect to Job, not only for the dignity of his rank, but for his personal merit, his prudence, integrity, and good management. Happy the men who are blessed with such gifts as these! They have great opportunities of honouring God and doing good, but have great need to watch against pride. Happy the people who are blessed with such men! it is a token for good to them. Here we see what Job valued himself by, in the day…Read the comment
- Tyndale Open Study Notes · v. 1-25Job compares his past happiness, honor, and wealth with his current loss of social dignity and divine friendship (chapters 29 and 30). He ends his speech with broad vows of innocence (chapter 31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-107-10. The great influence Job had over young and old, and noblemen. through ... street!--rather, When I went out of my house, in the country (see Job 1:1, prologue) to the gate (ascending), up to the city (which was on elevated ground), and when I prepared my (judicial) seat in the market place. The market place was the place of judgment, at the gate or propylæa of the city, such as is found in the remains of Nineveh and Persepolis (Is 59:14; Psa 55:11…Read the comment
In the dictionaries
Commentaries on Job 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries