Revised Version 1895
Jeremiah 29:27
27Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you,
Jeremiah 29:27 in other versions
- King James Version (KJV)Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
- New International Version (NIV)So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you?
- English Standard Version (ESV)Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you?
- New King James Version (NKJV)Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you?
Context of Jeremiah 29:27
25Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles. Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you, 28forasmuch as he hath sent unto us in Babylon, saying, The captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them? 29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Read all of Jeremiah 29Jeremiah 29:27 word by word
וְעַתָּ֗ה לָ֚מָּה לֹ֣א גָעַ֔רְתָּ בְּיִרְמְיָ֖הוּ הָֽעֲנְּתֹתִ֑י הַמִּתְנַבֵּ֖א לָכֶֽם׃Read the interlinear
Cross-references for Jeremiah 29:27
- 2 Chronicles 25:16And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
- Amos 7:12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
- John 11:47The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
- Acts 4:17But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
- Acts 5:28saying, We straitly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.
- Jeremiah 29:26The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.
- Jeremiah 43:2then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there:
- Numbers 16:3and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the assembly of the LORD?
- Matthew 27:63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I rise again.
- 2 Timothy 3:8And like as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
Commentaries on Jeremiah 29:27
- Barnes’ Notes on the Bible · v. 24-29Verses 24-29 A narrative showing the effects of Jeremiah‘s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet‘s zeal with the prison and the stocks. Jeremiah 29:24 To Shemaiah - Rather, concerning. The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown). Jeremiah 29:26 Officers - Deputy high priests who had the oversight of the temple. Mad - See 2 Kings 9:11 note…Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will…Read the comment
- Tyndale Open Study Notes · v. 24-32A prophet in Babylon named Shemaiah disagreed with Jeremiah's advice that the exiles should accept a long exile (Jeremiah 29:4–23). Shemaiah sent a letter to a leading priest in Jerusalem, urging action against Jeremiah. In response, Jeremiah wrote a letter to the exiles condemning Shemaiah.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-3224-32. A second communication which Jeremiah sent to Babylon, after the messenger who carried his first letter had brought a letter from the false prophet Shemaiah to Zephaniah, &c., condemning Jeremiah and reproving the authorities for not having apprehended him. Nehelamite--a name derived either from his father or from a place: alluding at the same time to the Hebrew meaning, "a dreamer" (compare Jr 29:8).Read the comment
Topics related to Jeremiah 29:27
In the dictionaries
Commentaries on Jeremiah 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries