Revised Version 1895
Genesis 31:47
47And Laban called it Jegar-sahadutha: but Jacob called it Galeed.
Genesis 31:47 in other versions
- King James Version (KJV)And Laban called it Jegar–sahadutha: but Jacob called it Galeed.
- New International Version (NIV)Laban called it Jegar Sahadutha, and Jacob called it Galeed.
- English Standard Version (ESV)Laban called it Jegar-sahadutha, but Jacob called it Galeed.
- New King James Version (NKJV)Laban called it Jegar Sahadutha, but Jacob called it Galeed.
Context of Genesis 31:47
45And Jacob took a stone, and set it up for a pillar. 46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there by the heap. And Laban called it Jegar-sahadutha: but Jacob called it Galeed. 48And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed: 49and Mizpah, for he said, The LORD watch between me and thee, when we are absent one from another.
Read all of Genesis 31Genesis 31:47 word by word
וַיִּקְרָא־ל֣וֹ לָבָ֔ן יְגַ֖ר שָׂהֲדוּתָ֑א וְיַֽעֲקֹ֔ב קָ֥רָא ל֖וֹ גַּלְעֵֽד׃Read the interlinear
Cross-references for Genesis 31:47
Commentaries on Genesis 31:47
- Adam Clarke Bible Commentary · v. 47Laban called it Jegar-sahadutha - שהדותא יגר yegar sahadutha, the heap or round heap of witness; but Jacob called it גלעד galed, which signifies the same thing. The first is pure Chaldee, the second pure Hebrew. אגר agar signifies to collect, hence יגר yegar and אוגר ogar, a collection or heap made up of gathered stones; and hence also אגורא egora, an altar, used frequently by the Chaldee paraphrast . See 1 Kings 12:33; Judges 6:31; 2 Kings 21:3; Jeremiah…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 43-55Verses 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort…Read the comment
- Tyndale Open Study Notes · v. 45-48The stone and the pillar marked the border agreement between the two men. It was a witness for future generations. Each man named the monument witness in his own language. It became the lasting border between Israel and the kingdom of Aram (Syria), two nations often at war.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:47
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries