Revised Version 1895
Exodus 30:33
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.
Exodus 30:33 in other versions
- King James Version (KJV)Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
- New International Version (NIV)Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’ ”
- English Standard Version (ESV)Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.'"
- New King James Version (NKJV)Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’ ”
Context of Exodus 30:33
31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. 32Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people. 34And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight; 35and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy:
Read all of Exodus 30Exodus 30:33 word by word
אִ֚ישׁ אֲשֶׁ֣ר יִרְקַ֣ח כָּמֹ֔הוּ וַאֲשֶׁ֥ר יִתֵּ֛ן מִמֶּ֖נּוּ עַל־זָ֑ר וְנִכְרַ֖ת מֵעַמָּֽיו׃ סRead the interlinear
Cross-references for Exodus 30:33
- Exodus 30:38Whosoever shall make like unto that, to smell thereto, he shall be cut off from his people.
- Luke 12:1In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
- Hebrews 10:26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
- Exodus 29:33And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
- Exodus 12:15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
- Genesis 17:14And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.
- Leviticus 7:20but the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
- Leviticus 17:4and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
- Leviticus 19:8but every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of the LORD: and that soul shall be cut off from his people.
- Leviticus 23:29For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.
- Numbers 9:13But the man that is clean, and is not in a journey, and forbeareth to keep the passover, that soul shall be cut off from his people: because he offered not the oblation of the LORD in its appointed season, that man shall bear his sin.
Commentaries on Exodus 30:33
- Barnes’ Notes on the Bible · v. 22-33Verses 22-33 Compare Exodus 37:29. Exodus 30:23 Principal spices - i. e. the best spices. Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality…Read the comment
- Matthew Henry Concise Commentary · v. 22-38Verses 22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When…Read the comment
- Tyndale Open Study Notes · v. 33cut off from his people: Either by death or by expulsion. In some cases, God brought death as a direct judgment. In other cases, the person was removed from the community.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323-33. Take thou also ... principal spices, &c.--Oil is frequently mentioned in Scripture as an emblem of sanctification, and anointing with it a means of designating objects as well as persons to the service of God. Here it is prescribed by divine authority, and the various ingredients in their several proportions described which were to compose the oil used in consecrating the furniture of the tabernacle. myrrh--a fragrant and medicinal gum from a…Read the comment
Topics related to Exodus 30:33
In the dictionaries
Commentaries on Exodus 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries