New Living Translation
Zechariah 11:6
6Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”
Zechariah 11:6 in other versions
- King James Version (KJV)For I will no more pity the inhabitants of the land, saith the Lord: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
- New International Version (NIV)For I will no longer have pity on the people of the land,” declares the Lord. “I will give everyone into the hands of their neighbors and their king. They will devastate the land, and I will not rescue anyone from their hands.”
- English Standard Version (ESV)For I will no longer have pity on the inhabitants of this land, declares the Lord. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand."
- New King James Version (NKJV)For I will no longer pity the inhabitants of the land,” says the Lord. “But indeed I will give everyone into his neighbor’s hand and into the hand of his king. They shall attack the land, and I will not deliver them from their hand.”
Context of Zechariah 11:6
4This is what the Lord my God says: “Go and care for the flock that is intended for slaughter. 5The buyers slaughter their sheep without remorse. The sellers say, ‘Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them. Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.” 7So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union. 8I got rid of their three evil shepherds in a single month. But I became impatient with these sheep, and they hated me, too.
Read all of Zechariah 11Zechariah 11:6 word by word
כִּ֠י לֹ֣א אֶחְמ֥וֹל ע֛וֹד עַל־יֹשְׁבֵ֥י הָאָ֖רֶץ נְאֻם־יְהוָ֑ה וְהִנֵּ֨ה אָנֹכִ֜י מַמְצִ֣יא אֶת־הָאָדָ֗ם אִ֤ישׁ בְּיַד־רֵעֵ֙הוּ֙ וּבְיַ֣ד מַלְכּ֔וֹ וְכִתְּתוּ֙ אֶת־הָאָ֔רֶץ וְלֹ֥א אַצִּ֖יל מִיָּדָֽם׃Read the interlinear
Words taken from the KJV.
- For I will no more pityחָמַלchâmal · to spareH2550
- the inhabitantsיָשַׁבyâshab · to dwellH3427
- of the landאֶ֫רֶץ'erets · land: country/planetH776
- saithנְאֻםne'ûm · utteranceH5002
- the Lordיְהֹוָהyehôvâh · LORDH3068
- but, lo, I will deliverמָצָאmâtsâ' · to findH4672
- the menאָדָם'âdâm · manH120
- every oneאִישׁ'îysh · man: anyoneH376
- into his neighbour’sרֵעַrêa‛ rêya‛ · neighborH7453
- handיָדyâd · hand: powerH3027
- of his kingמֶ֫לֶךְmelek · kingH4428
- and they shall smiteכָּתַתkâthath · to crushH3807
- I will not deliverנָצַלnâtsal · to rescueH5337
Cross-references for Zechariah 11:6
- Zechariah 11:5The buyers slaughter their sheep without remorse. The sellers say, ‘Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them.
- Isaiah 27:11The people are like the dead branches of a tree, broken off and used for kindling beneath the cooking pots. Israel is a foolish and stupid nation, for its people have turned away from God. Therefore, the one who made them will show them no pity or mercy.
- Ezekiel 8:18Therefore, I will respond in fury. I will neither pity nor spare them. And though they cry for mercy, I will not listen.”
- Ezekiel 9:10So I will not spare them or have any pity on them. I will fully repay them for all they have done.”
- Hosea 1:6Soon Gomer became pregnant again and gave birth to a daughter. And the Lord said to Hosea, “Name your daughter Lo-ruhamah—‘Not loved’—for I will no longer show love to the people of Israel or forgive them.
- Matthew 18:33Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’
- Matthew 22:7“The king was furious, and he sent out his army to destroy the murderers and burn their town.
- Matthew 23:35As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.
- Luke 19:43Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side.
- Luke 21:22For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled.
- 1 Thessalonians 2:16as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.
- Hebrews 10:26Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.
- James 2:13There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.
- Zechariah 11:9So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”
- Zechariah 8:10Before the work on the Temple began, there were no jobs and no money to hire people or animals. No traveler was safe from the enemy, for there were enemies on all sides. I had turned everyone against each other.
- Isaiah 3:5People will oppress each other— man against man, neighbor against neighbor. Young people will insult their elders, and vulgar people will sneer at the honorable.
Commentaries on Zechariah 11:6
- Adam Clarke Bible Commentary · v. 6For I will no more pity - I have determined to deliver them into the hands of the Chaldeans.Read the comment
- Barnes’ Notes on the Bible · v. 6For I will no more pity - Therefore were they a “flock of the slaughter,” because God would “have no pity” on those who went after shepherds “who had no Pity” upon them, but corrupted them; who “entered not in themselves, and those who were entering in, they hindered” Luke 11:52. The inhabitants of the land - “That land, of which he had been speaking,” Judaea. “And lo.” God, by this word, “lo,” always commands heed to His great doings with man; I, I…Read the comment
- Matthew Henry Concise Commentary · v. 4-14Verses 4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they…Read the comment
- Tyndale Open Study Notes · v. 4-17The Hebrew leaders are compared to shepherds in the last three messages (Zechariah 9:9–11:17) of Zechariah’s first oracle (Zechariah 9–11). This message uses allegory and symbolic actions by Zechariah to show the wickedness of Israel’s leaders. The prophet acts out a story of a “good shepherd” chosen by God to guide and unite the people. However, the people reject this shepherd and the promise of protection from other nations (Zechariah 11:10) and unity…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 66. Jehovah, in vengeance for their rejection of Messiah, gave them over to intestine feuds and Roman rule. The Zealots and other factious Jews expelled and slew one another by turns at the last invasion by Rome. his king--Vespasian or Titus: they themselves (Joh 19:15) had said, unconsciously realizing Zechariah's words, identifying Rome's king with Judah's ("his") king, "We have no king but Cæsar." God took them at their word, and gave them the Roman…Read the comment
In the dictionaries
Commentaries on Zechariah 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries