New Living Translation
Leviticus 15:30
30The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding.
Leviticus 15:30 in other versions
- King James Version (KJV)And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
- New International Version (NIV)The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.
- English Standard Version (ESV)And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
- New King James Version (NKJV)Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.
Context of Leviticus 15:30
28“When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean. 29On the eighth day she must bring two turtledoves or two young pigeons and present them to the priest at the entrance of the Tabernacle. The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding. 31“This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among them. 32These are the instructions for dealing with anyone who has a bodily discharge—a man who is unclean because of an emission of semen
Read all of Leviticus 15Leviticus 15:30 word by word
וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הָאֶחָ֣ד חַטָּ֔את וְאֶת־הָאֶחָ֖ד עֹלָ֑ה וְכִפֶּ֨ר עָלֶ֤יהָ הַכֹּהֵן֙ לִפְנֵ֣י יְהוָ֔ה מִזּ֖וֹב טֻמְאָתָֽהּ׃Read the interlinear
Words taken from the KJV.
- And the priestכֹּהֵןkôhên · priestH3548
- shall offerעָשָׂה‛âώâh · to make: doH6213
- the oneאֶחָד'echâd · oneH259
- a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
- a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- shall make an atonementכִּפֶּרkâphar · to atoneH3722
- for her beforeפָּנֶהpânîym · face: beforeH6440
- the Lordיְהֹוָהyehôvâh · LORDH3068
- for the issueזוֹבzôb · dischargeH2101
- of her uncleannessטֻמְאָהţûm'âh · uncleannessH2932
Commentaries on Leviticus 15:30
- Tyndale Open Study Notes · v. 1-33The idea of normal and abnormal, along with the created order, helps interpret these rules (see “Clean, Unclean, and Holy” Theme Note). Bodily discharges, like infections (see study note on Leviticus 13:1–46), were not considered "normal" because they weakened a person's health. This made the person seem incomplete. Whether male (15:1–18) or female (15:19–33), such a person became unclean.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 19-3319. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.Read the comment
Topics related to Leviticus 15:30
In the dictionaries
Commentaries on Leviticus 15
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries