Leviticus 15:30

Leviticus 15:30 in other versions

• King James Version (KJV)And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
• English Standard Version (ESV)And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
• New King James Version (NKJV)Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.
• New Living Translation (NLT)The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding.

Context of Leviticus 15:30

28“ ‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge. 31“ ‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.’ ” 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,

Leviticus 15:30 word by word

וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הָאֶחָ֣ד חַטָּ֔את וְאֶת־הָאֶחָ֖ד עֹלָ֑ה וְכִפֶּ֨ר עָלֶ֤יהָ הַכֹּהֵן֙ לִפְנֵ֣י יְהוָ֔ה מִזּ֖וֹב טֻמְאָתָֽהּ׃Read the interlinear

Words taken from the KJV.

• And the priestכֹּהֵןkôhên · priestH3548
• shall offerעָשָׂה‛âώâh · to make: doH6213
• the oneאֶחָד'echâd · oneH259
• a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
• a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
• shall make an atonementכִּפֶּרkâphar · to atoneH3722
• for her beforeפָּנֶהpânîym · face: beforeH6440
• the Lordיְהֹוָהyehôvâh · LORDH3068
• for the issueזוֹבzôb · dischargeH2101
• of her uncleannessטֻמְאָהţûm'âh · uncleannessH2932

Commentaries on Leviticus 15:30

• Tyndale Open Study Notes · v. 1-33The idea of normal and abnormal, along with the created order, helps interpret these rules (see “Clean, Unclean, and Holy” Theme Note). Bodily discharges, like infections (see study note on Leviticus 13:1–46), were not considered "normal" because they weakened a person's health. This made the person seem incomplete. Whether male (15:1–18) or female (15:19–33), such a person became unclean.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 19-3319. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.Read the comment

Topics related to Leviticus 15:30

• Defilement
• Menstruation
• Offerings
• Purification
• Women

In the dictionaries

• Burnt offering
• Sin Offering
• Ablution
• Clean
• Sinoffering
• Uncleanness
• Atonement
• Atonement, Day of
• Cleanse
• Even; Evening; Eventide

Commentaries on Leviticus 15

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings