New Living Translation
Genesis 21:9
9But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac.
Genesis 21:9 in other versions
- King James Version (KJV)And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
- New International Version (NIV)But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,
- English Standard Version (ESV)But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
- New King James Version (NKJV)And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, scoffing.
Context of Genesis 21:9
7Who would have said to Abraham that Sarah would nurse a baby? Yet I have given Abraham a son in his old age!” 8When Isaac grew up and was about to be weaned, Abraham prepared a huge feast to celebrate the occasion. But Sarah saw Ishmael—the son of Abraham and her Egyptian servant Hagar—making fun of her son, Isaac. 10So she turned to Abraham and demanded, “Get rid of that slave woman and her son. He is not going to share the inheritance with my son, Isaac. I won’t have it!” 11This upset Abraham very much because Ishmael was his son.
Read all of Genesis 21Genesis 21:9 word by word
וַתֵּ֨רֶא שָׂרָ֜ה אֶֽת־בֶּן־הָגָ֧ר הַמִּצְרִ֛ית אֲשֶׁר־יָלְדָ֥ה לְאַבְרָהָ֖ם מְצַחֵֽק׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 21:9
- Genesis 16:3So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.)
- Genesis 17:20As for Ishmael, I will bless him also, just as you have asked. I will make him extremely fruitful and multiply his descendants. He will become the father of twelve princes, and I will make him a great nation.
- Genesis 16:1Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar.
- 2 Kings 2:23Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!”
- 2 Chronicles 30:10The runners went from town to town throughout Ephraim and Manasseh and as far as the territory of Zebulun. But most of the people just laughed at the runners and made fun of them.
- 2 Chronicles 36:16But the people mocked these messengers of God and despised their words. They scoffed at the prophets until the Lord’s anger could no longer be restrained and nothing could be done.
- Nehemiah 4:1Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews,
- Job 30:1“But now I am mocked by people younger than I, by young men whose fathers are not worthy to run with my sheepdogs.
- Psalms 22:6But I am a worm and not a man. I am scorned and despised by all!
- Psalms 42:10Their taunts break my bones. They scoff, “Where is this God of yours?”
- Psalms 44:13You let our neighbors mock us. We are an object of scorn and derision to those around us.
- Proverbs 20:11Even children are known by the way they act, whether their conduct is pure, and whether it is right.
- Lamentations 1:7In the midst of her sadness and wandering, Jerusalem remembers her ancient splendor. But now she has fallen to her enemy, and there is no one to help her. Her enemy struck her down and laughed as she fell.
- Galatians 4:22The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.
- Hebrews 11:36Some were jeered at, and their backs were cut open with whips. Others were chained in prisons.
Commentaries on Genesis 21:9
- Adam Clarke Bible Commentary · v. 9Mocking - What was implied in this mocking is not known. St. Paul, Galatians 4:29, calls it persecuting; but it is likely he meant no more than some species of ridicule used by Ishmael on the occasion, and probably with respect to the age of Sarah at Isaac's birth, and her previous barrenness. Jonathan ben Uzziel and the Jerusalem Targum represent Ishmael as performing some idolatrous rite on the occasion, and that this had given the offense to Sarah…Read the comment
- Barnes’ Notes on the Bible · v. 1-34Verses 1-34 - The Birth of Isaac 7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word. 14. חמת chêmet “bottle,” akin to חמה chāmâh “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr -sheba‛ Beer-sheba, “well of seven.” 22. פיכל pı̂ykol Pikhol, “mouth or spokesman of all.” 23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd “be before” (the eyes) and…Read the comment
- Matthew Henry Concise Commentary · v. 9-13Verses 9-13 Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael's conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss…Read the comment
- Tyndale Open Study Notes · v. 8-9The feast for Isaac’s weaning probably happened when he was three. Ishmael was around 17 years old at that time (16:16). Sarah saw Ishmael mocking her son, Isaac. The verb metsakheq (“mocking”) is related to the word for “laughter.” This theme (21:6) becomes negative because of Ishmael’s mocking.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. Sarah saw the son of Hagar ... mocking--Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Ga 4:29).Read the comment
Topics related to Genesis 21:9
In the dictionaries
Commentaries on Genesis 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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