New Living Translation
Exodus 29:4
4“Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water.
Exodus 29:4 in other versions
- King James Version (KJV)And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
- New International Version (NIV)Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
- English Standard Version (ESV)You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
- New King James Version (NKJV)“And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water.
Context of Exodus 29:4
2Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil. 3Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams. “Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water. 5Dress Aaron in his priestly garments—the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him. 6Place the turban on his head, and fasten the sacred medallion to the turban.
Read all of Exodus 29Exodus 29:4 word by word
וְאֶת־אַהֲרֹ֤ן וְאֶת־בָּנָיו֙ תַּקְרִ֔יב אֶל־פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְרָחַצְתָּ֥ אֹתָ֖ם בַּמָּֽיִם׃Read the interlinear
Words taken from the KJV.
- And Aaronאַהֲרֹן'ahărôn · AaronH175
- and his sonsבֵּןbên · son: childH1121
- thou shalt bringקָרַבqârab · to present: bringH7126
- unto the doorפֶּ֫תַחpethach · entranceH6607
- of the tabernacleאֹ֫הֶל'ôhel · tentH168
- of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
- and shalt washרָחַץrâchats · to wash: washH7364
- them with waterמַיmayim · waterH4325
Cross-references for Exodus 29:4
- Exodus 26:36“Make another curtain for the entrance to the sacred tent. Make it of finely woven linen and embroider it with exquisite designs, using blue, purple, and scarlet thread.
- Exodus 40:28He hung the curtain at the entrance of the Tabernacle,
- Leviticus 8:3and call the entire community of Israel together at the entrance of the Tabernacle.”
- Exodus 30:18“Make a bronze washbasin with a bronze stand. Place it between the Tabernacle and the altar, and fill it with water.
- Exodus 40:12“Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water.
- Leviticus 8:6Then he presented Aaron and his sons and washed them with water.
- Leviticus 14:8“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
- Deuteronomy 23:11Toward evening he must bathe himself, and at sunset he may return to the camp.
- Ezekiel 36:25“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols.
- John 13:8“No,” Peter protested, “you will never ever wash my feet!” Jesus replied, “Unless I wash you, you won’t belong to me.”
- Ephesians 5:26to make her holy and clean, washed by the cleansing of God’s word.
- Hebrews 10:22let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
- 1 Peter 3:21And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.
- Revelation 1:5and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world. All glory to him who loves us and has freed us from our sins by shedding his blood for us.
Commentaries on Exodus 29:4
- Adam Clarke Bible Commentary · v. 4Thou - shalt wash them - This was done emblematically, to signify that they were to put away all filthiness of the flesh and spirit, and perfect holiness in the fear of God; 2 Corinthians 7:1.Read the comment
- Barnes’ Notes on the Bible · v. 1-37Verses 1-37 The consecration of the priests. See the notes to Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron.Read the comment
- Tyndale Open Study Notes · v. 4wash them with water: This action showed an important truth. No one can live in God’s presence while carrying the filth of sin in their lives (29:21). The washing did not remove sin by itself. It was a sign. It showed that people must be made clean before coming near to God.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-94-9. Aaron and his sons thou shalt bring unto the door of the tabernacle--as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. wash them with water. And ... take the garments--The manner in which these parts of the ceremonial were performed is minutely…Read the comment
Topics related to Exodus 29:4
In the dictionaries
Commentaries on Exodus 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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