Esther 4:11

Esther 4:11 in other versions

• King James Version (KJV)All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
• New International Version (NIV)“All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”
• English Standard Version (ESV)"All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days."
• New King James Version (NKJV)“All the king’s servants and the people of the king’s provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called to go in to the king these thirty days.”

Context of Esther 4:11

9So Hathach returned to Esther with Mordecai’s message. 10Then Esther told Hathach to go back and relay this message to Mordecai: “All the king’s officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days.” 12So Hathach gave Esther’s message to Mordecai. 13Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed.

Esther 4:11 word by word

כָּל־עַבְדֵ֣י הַמֶּ֡לֶךְ וְעַם־מְדִינ֨וֹת הַמֶּ֜לֶךְ יֽוֹדְעִ֗ים אֲשֶׁ֣ר כָּל־אִ֣ישׁ וְאִשָּׁ֡ה אֲשֶׁ֣ר יָבֽוֹא־אֶל־הַמֶּלֶךְ֩ אֶל־הֶחָצֵ֨ר הַפְּנִימִ֜ית אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א אַחַ֤ת דָּתוֹ֙ לְהָמִ֔ית לְ֠בַד מֵאֲשֶׁ֨ר יֽוֹשִׁיט־ל֥וֹ הַמֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַזָּהָ֖ב וְחָיָ֑ה וַאֲנִ֗י לֹ֤א נִקְרֵ֙אתי֙ לָב֣וֹא אֶל־הַמֶּ֔לֶךְ זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם׃Read the interlinear

Words taken from the KJV.

• All the king’sמֶ֫לֶךְmelek · kingH4428
• servantsעֶ֫בֶד‛ebed · servant/slaveH5650
• and the peopleעַם‛am · peopleH5971
• provincesמְדִינָהmedîynâh · provinceH4082
• do knowיָדַעyâda‛ · to knowH3045
• that whosoever, whether manאִישׁ'îysh · manH376
• or womanאִשָּׁה'ishshâh nâshîym · womanH802
• shall comeבּוֹאbô' · to come (in): comeH935
• into the innerפְּנִימִיpenîymîy · innerH6442
• courtחָצֵרchâtsêr · courtH2691
• who is not calledקָרָאqârâ' · to call: call toH7121
• oneאֶחָד'echâd · oneH259
• lawדָּתdâth · lawH1881
• to deathמוּתmûth · to dieH4191
• exceptבַּדbad · aloneH905
• shall hold outיָשַׁטyâshaţ · to extendH3447
• the goldenזָהָבzâhâb · goldH2091
• sceptreשַׁרְבִֿיטsharbîyţ · scepterH8275
• that he may liveחָיָהchâyâh · to liveH2421
• these thirtyשְׁלֹשִׁיםshelôshîym shelôshîym · thirtyH7970
• daysיוֹםyôm · dayH3117

Cross-references for Esther 4:11

• Esther 5:1On the third day of the fast, Esther put on her royal robes and entered the inner court of the palace, just across from the king’s hall. The king was sitting on his royal throne, facing the entrance.
• Daniel 2:9‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.”
• Esther 5:2When he saw Queen Esther standing there in the inner court, he welcomed her and held out the gold scepter to her. So Esther approached and touched the end of the scepter.
• Esther 8:4Again the king held out the gold scepter to Esther. So she rose and stood before him.
• Esther 1:19“So if it please the king, we suggest that you issue a written decree, a law of the Persians and Medes that cannot be revoked. It should order that Queen Vashti be forever banished from the presence of King Xerxes, and that the king should choose another queen more worthy than she.
• Esther 2:14That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem, where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name.
• 1 Peter 3:7In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

Commentaries on Esther 4:11

• Adam Clarke Bible Commentary · v. 11Into the inner court - We have already seen that the Persian sovereigns affected the highest degree of majesty, even to the assuming of Divine honors. No man nor woman dared to appear unveiled before them, without hazarding their lives; into the inner chamber of the harem no person ever entered but the king, and the woman he had chosen to call thither. None even of his courtiers or ministers dared to appear there; nor the most beloved of his concubines…Read the comment
• Barnes’ Notes on the Bible · v. 11The golden scepter - In all the numerous representations of Persian kings at Persepolis the monarch holds a long tapering staff (probably the scepter of Esther) in his right hand. It was death to intrude on the privacy of the Persian king uninvited.Read the comment
• Matthew Henry Concise Commentary · v. 5-17Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and…Read the comment
• Tyndale Open Study Notes · v. 11who approaches the king in the inner court without being summoned—that he be put to death: The king's guards strictly controlled access to him to prevent unwanted guests from wasting his time with minor requests. These were the official court rules, so Esther faced great danger. She likely decided against asking for an audience through a messenger, possibly because she would have to explain her reasons. I have not been summoned to appear before the king…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1111. whosoever, whether man or woman, shall come unto the king into the inner court, who is not called--The Persian kings surrounded themselves with an almost impassable circle of forms. The law alluded to was first enacted by Deioces, king of Media, and afterwards, when the empires were united, adopted by the Persians, that all business should be transacted and petitions transmitted to the king through his ministers. Although the restriction was not…Read the comment

Topics related to Esther 4:11

• Readings, Select
• Scepter (Sceptre)

In the dictionaries

• Esther, Book of
• Sceptre; Scepter
• Sceptre
• scepter

Commentaries on Esther 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings