New Living Translation
Daniel 3:8
8But some of the astrologers went to the king and informed on the Jews.
Daniel 3:8 in other versions
- King James Version (KJV)Wherefore at that time certain Chaldeans came near, and accused the Jews.
- New International Version (NIV)At this time some astrologers came forward and denounced the Jews.
- English Standard Version (ESV)Therefore at that time certain Chaldeans came forward and maliciously accused the Jews.
- New King James Version (NKJV)Therefore at that time certain Chaldeans came forward and accused the Jews.
Context of Daniel 3:8
6Anyone who refuses to obey will immediately be thrown into a blazing furnace.” 7So at the sound of the musical instruments, all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up. But some of the astrologers went to the king and informed on the Jews. 9They said to King Nebuchadnezzar, “Long live the king! 10You issued a decree requiring all the people to bow down and worship the gold statue when they hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments.
Read all of Daniel 3Daniel 3:8 word by word
כָּל־קֳבֵ֤ל דְּנָה֙ בֵּהּ־זִמְנָ֔א קְרִ֖בוּ גֻּבְרִ֣ין כַּשְׂדָּאִ֑ין וַאֲכַ֥לוּ קַרְצֵיה֖וֹן דִּ֥י יְהוּדָיֵֽא׃Read the interlinear
Words taken from the KJV.
- Whereforeכֹּלkôl · allH3606
- Whereforeקֳבֵלqebêl qŏbêl · before: becauseH6903
- at thatדְּנָהdên · thisH1836
- timeזְמַןzemân · timeH2166
- certainגְּבַרgebar · manH1400
- Chaldeansכַּשְׂדַּיkaώday · ChaldeanH3779
- came nearקְרֵבqerêb · to approachH7127
- and accusedאֲכַל'ăkal · to devourH399
- and accusedקְרַץqerats · chargesH7170
- the Jewsיְהוּדַיyehûdâ'îy · JewH3062
Cross-references for Daniel 3:8
- Daniel 6:12So they went straight to the king and reminded him about his law. “Did you not sign a law that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions?” “Yes,” the king replied, “that decision stands; it is an official law of the Medes and Persians that cannot be revoked.”
- Ezra 4:12“The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls.
- Esther 3:6He had learned of Mordecai’s nationality, so he decided it was not enough to lay hands on Mordecai alone. Instead, he looked for a way to destroy all the Jews throughout the entire empire of Xerxes.
- Acts 16:20“The whole city is in an uproar because of these Jews!” they shouted to the city officials.
- Acts 17:6Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.
- Acts 28:22But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”
- 1 Peter 4:3You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.
Commentaries on Daniel 3:8
- Adam Clarke Bible Commentary · v. 8Accused the Jews - That is, Shadrach, Meshach, and Abed-nego. The other Jews were left unnoticed; and probably at this time Daniel was too high to be touched; but we may rest assured that he was not found among these idolaters, see Daniel 3:12.Read the comment
- Barnes’ Notes on the Bible · v. 8Wherefore at that time certain Chaldeans came near, and accused the Jews - It does not appear that they accused the Jews in general, but particularly Shadrach, Meshach, and Abednego, Daniel 3:12. They were present on the occasion, being summoned with the other officers of the realm Daniel 3:2, but they could not unite in the idolatrous worship. It has been frequently said that the whole thing was arranged, either by the king of his own accord, or by the…Read the comment
- Matthew Henry Concise Commentary · v. 8-18Verses 8-18 True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley…Read the comment
- Tyndale Open Study Notes · v. 1-30Nebuchadnezzar's obsession with power might have been fueled by the vision in Daniel 2. This obsession led him to build a golden statue and order everyone in his empire to worship it. He did not understand that God cannot be contained in any created object. The three young Hebrews refused to worship the statue as a god. They remained faithful to the Lord, and the Lord saved them from the king's anger.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31; Psa 14:4; 27:2; Jr 10:25). Not probably in general, but as Da 3:12 states, Shadrach, Meshach, and Abed-nego. Why Daniel was not summoned does not appear. Probably he was in some distant part of the empire on state business, and the general summons (Da 3:2) had not time to reach him before the dedication. Also, the Jews' enemies found it more politic to begin by…Read the comment
Topics related to Daniel 3:8
In the dictionaries
Commentaries on Daniel 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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