New Living Translation
1 Kings 16:29
29Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years.
1 Kings 16:29 in other versions
- King James Version (KJV)And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
- New International Version (NIV)In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.
- English Standard Version (ESV)In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
- New King James Version (NKJV)In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri became king over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
Context of 1 Kings 16:29
27The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28When Omri died, he was buried in Samaria. Then his son Ahab became the next king. Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 31And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal.
Read all of 1 Kings 161 Kings 16:29 word by word
וְאַחְאָ֣ב בֶּן־עָמְרִ֗י מָלַךְ֙ עַל־יִשְׂרָאֵ֔ל בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וּשְׁמֹנֶה֙ שָׁנָ֔ה לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַ֠יִּמְלֹךְ אַחְאָ֨ב בֶּן־עָמְרִ֤י עַל־יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָֽה׃Read the interlinear
Words taken from the KJV.
- And in the thirtyשָׁנָהshâneh shânâh · yearH8141
- And in the thirtyשְׁלֹשִׁיםshelôshîym shelôshîym · thirtyH7970
- and eighthשְׁמֹנֶהshemôneh shemôneh shemônâh shemônâh · eightH8083
- of Asaאָסָא'âsâ' · AsaH609
- kingמֶ֫לֶךְmelek · kingH4428
- of Judahיְהוּדָהyehûdâh · JudahH3063
- began Ahabאַחְאָב'ach'âb 'echâb · AhabH256
- the sonבֵּןbên · son: childH1121
- of Omriעׇמְרִי‛omrîy · OmriH6018
- to reignמָלַךְmâlak · to reignH4427
- over Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- in Samariaשֹׁמְרוֹןshômerôn · SamariaH8111
- twentyעֶשְׂרִים‛eώrîym · twentyH6242
- and twoשְׁנַ֫יִםshenayim shettayim · twoH8147
Cross-references for 1 Kings 16:29
Commentaries on 1 Kings 16:29
- Barnes’ Notes on the Bible · v. 29Twenty and two years - Rather, from a comparison between 1 Kings 15:10 and 1 Kings 22:51, not more than 21 years. Perhaps his reign did not much exceed 20 years.Read the comment
- Matthew Henry Concise Commentary · v. 29-34Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3329-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him--The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the…Read the comment
Topics related to 1 Kings 16:29
In the dictionaries
Commentaries on 1 Kings 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries