New International Version
Jeremiah 26:21
21When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt.
Jeremiah 26:21 in other versions
- King James Version (KJV)And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
- English Standard Version (ESV)And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt.
- New King James Version (NKJV)And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt.
- New Living Translation (NLT)When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt.
Context of Jeremiah 26:21
19“Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the Lord and seek his favor? And did not the Lord relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!” 20(Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the Lord; he prophesied the same things against this city and this land as Jeremiah did. When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt. 22King Jehoiakim, however, sent Elnathan son of Akbor to Egypt, along with some other men. 23They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)
Read all of Jeremiah 26Jeremiah 26:21 word by word
וַיִּשְׁמַ֣ע הַמֶּֽלֶךְ־יְ֠הוֹיָקִים וְכָל־גִּבּוֹרָ֤יו וְכָל־הַשָּׂרִים֙ אֶת־דְּבָרָ֔יו וַיְבַקֵּ֥שׁ הַמֶּ֖לֶךְ הֲמִית֑וֹ וַיִּשְׁמַ֤ע אוּרִיָּ֙הוּ֙ וַיִּרָ֔א וַיִּבְרַ֖ח וַיָּבֹ֥א מִצְרָֽיִם׃Read the interlinear
Words taken from the KJV.
- And when Jehoiakimיְהוֹיָקִיםyehôyâqîym · JehoiakimH3079
- the kingמֶ֫לֶךְmelek · kingH4428
- with all his mighty menגִּבּוֹרgibbôr gibbôr · mighty manH1368
- and all the princesשַׂרώar · rulerH8269
- heardשָׁמַעshâma‛ · to hear: hearH8085
- his wordsדָּבָרdâbâr · wordH1697
- soughtבָּקַשׁbâqash · to seekH1245
- to put him to deathמוּתmûth · to dieH4191
- but when Urijahאוּרִיָּ֫הוּ'ûrîyâh 'ûrîyâhû · UriahH223
- it, he was afraidיָרֵאyârê' · to fearH3372
- and fledבָּרַחbârach · to fleeH1272
- and wentבּוֹאbô' · to come (in): comeH935
- into Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
Cross-references for Jeremiah 26:21
- Jeremiah 36:26Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the Lord had hidden them.
- 2 Chronicles 16:10Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.
- Psalms 119:109Though I constantly take my life in my hands, I will not forget your law.
- Matthew 14:5Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.
- Mark 6:19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to,
- 1 Kings 19:1Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword.
- Proverbs 29:25Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.
- Matthew 10:23When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.
- Matthew 16:25For whoever wants to save their life will lose it, but whoever loses their life for me will find it.
Commentaries on Jeremiah 26:21
- Barnes’ Notes on the Bible · v. 21His mighty men - The commanders of his army; the princes are the civil officers.Read the comment
- Matthew Henry Concise Commentary · v. 16-24Verses 16-24 When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose…Read the comment
- Tyndale Open Study Notes · v. 1-24Jeremiah went on trial in front of the priests and prophets. The trial focused on the Temple's holiness because Jeremiah said the Lord would destroy both the Temple and Jerusalem.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-24The prophecies which gave the offense were those given in detail in the seventh, eighth, and ninth chapters (compare Jr 26:6 here with Jr 7:12, 14); and summarily referred to here [Maurer], probably pronounced at one of the great feasts (that of tabernacles, according to Ussher; for the inhabitants of "all the cities of Judah" are represented as present, Jr 26:2). See on Jr 7:1. 2. in the court--the largest court, from which he could be heard by the whole…Read the comment
Topics related to Jeremiah 26:21
In the dictionaries
Commentaries on Jeremiah 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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