Jeremiah 26:21

Jeremiah 26:21 in other versions

• King James Version (KJV)And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
• New International Version (NIV)When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt.
• English Standard Version (ESV)And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt.
• New King James Version (NKJV)And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt.

Context of Jeremiah 26:21

19But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.” 20At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did. When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. 22Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. 23They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.

Jeremiah 26:21 word by word

וַיִּשְׁמַ֣ע הַמֶּֽלֶךְ־יְ֠הוֹיָקִים וְכָל־גִּבּוֹרָ֤יו וְכָל־הַשָּׂרִים֙ אֶת־דְּבָרָ֔יו וַיְבַקֵּ֥שׁ הַמֶּ֖לֶךְ הֲמִית֑וֹ וַיִּשְׁמַ֤ע אוּרִיָּ֙הוּ֙ וַיִּרָ֔א וַיִּבְרַ֖ח וַיָּבֹ֥א מִצְרָֽיִם׃Read the interlinear

Words taken from the KJV.

• And when Jehoiakimיְהוֹיָקִיםyehôyâqîym · JehoiakimH3079
• the kingמֶ֫לֶךְmelek · kingH4428
• with all his mighty menגִּבּוֹרgibbôr gibbôr · mighty manH1368
• and all the princesשַׂרώar · rulerH8269
• heardשָׁמַעshâma‛ · to hear: hearH8085
• his wordsדָּבָרdâbâr · wordH1697
• soughtבָּקַשׁbâqash · to seekH1245
• to put him to deathמוּתmûth · to dieH4191
• but when Urijahאוּרִיָּ֫הוּ'ûrîyâh 'ûrîyâhû · UriahH223
• it, he was afraidיָרֵאyârê' · to fearH3372
• and fledבָּרַחbârach · to fleeH1272
• and wentבּוֹאbô' · to come (in): comeH935
• into Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714

Cross-references for Jeremiah 26:21

• Jeremiah 36:26Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the Lord had hidden them.
• 2 Chronicles 16:10Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.
• Psalms 119:109My life constantly hangs in the balance, but I will not stop obeying your instructions.
• Matthew 14:5Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.
• Mark 6:19So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless,
• 1 Kings 19:1When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal.
• Proverbs 29:25Fearing people is a dangerous trap, but trusting the Lord means safety.
• Matthew 10:23When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel.
• Matthew 16:25If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.

Commentaries on Jeremiah 26:21

• Barnes’ Notes on the Bible · v. 21His mighty men - The commanders of his army; the princes are the civil officers.Read the comment
• Matthew Henry Concise Commentary · v. 16-24Verses 16-24 When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose…Read the comment
• Tyndale Open Study Notes · v. 1-24Jeremiah went on trial in front of the priests and prophets. The trial focused on the Temple's holiness because Jeremiah said the Lord would destroy both the Temple and Jerusalem.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-24The prophecies which gave the offense were those given in detail in the seventh, eighth, and ninth chapters (compare Jr 26:6 here with Jr 7:12, 14); and summarily referred to here [Maurer], probably pronounced at one of the great feasts (that of tabernacles, according to Ussher; for the inhabitants of "all the cities of Judah" are represented as present, Jr 26:2). See on Jr 7:1. 2. in the court--the largest court, from which he could be heard by the whole…Read the comment

Topics related to Jeremiah 26:21

• Extradition
• Government
• Indictments
• Prudence
• Urijah

In the dictionaries

• Egypt
• Jehoiakim
• Egypt, Egyptian
• Curse
• Urijah
• Jeremiah (2)
• Baruch
• Law of Moses

Commentaries on Jeremiah 26

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings