New International Version
Exodus 13:20
20After leaving Sukkoth they camped at Etham on the edge of the desert.
Exodus 13:20 in other versions
- King James Version (KJV)And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
- English Standard Version (ESV)And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.
- New King James Version (NKJV)So they took their journey from Succoth and camped in Etham at the edge of the wilderness.
- New Living Translation (NLT)The Israelites left Succoth and camped at Etham on the edge of the wilderness.
Context of Exodus 13:20
18So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. 19Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.” After leaving Sukkoth they camped at Etham on the edge of the desert. 21By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Read all of Exodus 13Exodus 13:20 word by word
וַיִּסְע֖וּ מִסֻּכֹּ֑ת וַיַּחֲנ֣וּ בְאֵתָ֔ם בִּקְצֵ֖ה הַמִּדְבָּֽר׃Read the interlinear
Words taken from the KJV.
Cross-references for Exodus 13:20
Commentaries on Exodus 13:20
- Adam Clarke Bible Commentary · v. 20Encamped in Etham - As for the reasons assigned on Exodus 13:17, God would not lead the Israelites by the way of the Philistines' country, he directed them towards the wilderness of Shur, Exodus 15:22, upon the edge or extremity of which, next to Egypt, at the bottom of the Arabian Gulf, lay Etham, which is the second place of encampment mentioned. See the extracts from Dr. Shaw at the end of Exodus. See Clarke's note on Exodus 40:38.Read the comment
- Barnes’ Notes on the Bible · v. 20Etham - The house or “sanctuary of Tum” (the Sun God worshipped especially by that name in Lower Egypt), was in the immediate vicinity of Heliopolis, called by the Egyptians the fortress of Zar, or Zalu (i. e. of foreigners); the frontier city where the Pharaohs of the 18th dynasty reviewed their forces when about to enter upon a campaign on Syria. The name Pithom (see Exodus 1:11) has precisely the same meaning with Etham, and may possibly be identified…Read the comment
- Matthew Henry Concise Commentary · v. 17-20Verses 17-20 There were two ways from Egypt to Canaan. One was only a few days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel. The Egyptians were to be drowned in the Red sea; the Israelites were to be humbled and proved in the wilderness. God's way is the right way, though it seems about. If we think he leads not his people the nearest way, yet we may be sure he leads…Read the comment
- Tyndale Open Study Notes · v. 20The locations of Succoth and Etham are uncertain, although the reference to the edge of the wilderness suggests that they were in the region southeast of the Nile delta toward the Gulf of Suez.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. encamped in Etham--This place is supposed by the most intelligent travellers to be the modern Ajrud, where is a watering-place, and which is the third stage of the pilgrim-caravans to Mecca. "It is remarkable that either of the different routes eastward from Heliopolis, or southward from Heroopolis, equally admit of Ajrud being Etham. It is twelve miles northwest from Suez, and is literally on the edge of the desert" [Pictorial Bible].Read the comment
Topics related to Exodus 13:20
In the dictionaries
Commentaries on Exodus 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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