New English Translation
1 Kings 22:6
6So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” They said, “Attack! The sovereign one will hand it over to the king.”
1 Kings 22:6 in other versions
- King James Version (KJV)Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
- New International Version (NIV)So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?” “Go,” they answered, “for the Lord will give it into the king’s hand.”
- English Standard Version (ESV)Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I refrain?" And they said, "Go up, for the Lord will give it into the hand of the king."
- New King James Version (NKJV)Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to fight, or shall I refrain?” So they said, “Go up, for the Lord will deliver it into the hand of the king.”
Context of 1 Kings 22:6
4Then he said to Jehoshaphat, “Will you go with me to attack Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I will support you; my army and horses are at your disposal.” 5Then Jehoshaphat added, “First seek an oracle from the Lord.” So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” They said, “Attack! The sovereign one will hand it over to the king.” 7But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” 8The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, “The king should not say such things.”
Read all of 1 Kings 221 Kings 22:6 word by word
וַיִּקְבֹּ֨ץ מֶֽלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִיאִים֮ כְּאַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הַאֵלֵ֞ךְ עַל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן אֲדֹנָ֖י בְּיַ֥ד הַמֶּֽלֶךְ׃Read the interlinear
Words taken from the KJV.
- Then the kingמֶ֫לֶךְmelek · kingH4428
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- gatheredקָבַץqâbats · to gatherH6908
- the prophetsנָבִיאnâbîy' · prophetH5030
- about fourאַרְבַּע'arba‛ 'arbâ‛âh · fourH702
- hundredמֵאָהmê'âh mê'yâh · hundredH3967
- menאִישׁ'îysh · manH376
- and saidאָמַר'âmar · to sayH559
- unto them, Shall I goיָלַךְyâlak · to walkH3212
- against Ramoth–gileadגִּלְעָדgil‛âd · (Ramoth)-gileadH1568
- against Ramoth–gileadרָמֹתrâmôth gil‛âd râmôth gil‛âd · Ramoth (Gilead)H7433
- to battleמִלְחָמָהmilchâmâh · battleH4421
- or shall I forbearחָדַלchâdal · to ceaseH2308
- Go upעָלָה‛âlâh · to ascend: riseH5927
- for the Lordאֲדֹנָי'ădônây · LordH136
- shall deliverנָתַןnâthan · to give: giveH5414
- into the handיָדyâd · hand: powerH3027
Cross-references for 1 Kings 22:6
- 1 Kings 18:19Now send out messengers and assemble all Israel before me at Mount Carmel, as well as the 450 prophets of Baal and 400 prophets of Asherah whom Jezebel supports.
- 2 Timothy 4:3For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves, because they have an insatiable curiosity to hear new things.
- 1 Kings 22:15When he came before the king, the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; the Lord will hand it over to the king.”
- 2 Chronicles 18:14Micaiah came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.”
- Jeremiah 5:31The prophets prophesy lies. The priests exercise power by their own authority. And my people love to have it this way. But they will not be able to help you when the time of judgment comes!
- Jeremiah 8:10So I will give their wives to other men and their fields to new owners. For from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike, all practice deceit.
- Jeremiah 14:13Then I said, “Oh, Lord God, look! The prophets are telling them that you said, ‘You will not experience war or suffer famine. I will give you lasting peace and prosperity in this land.’”
- Jeremiah 23:14But I see the prophets of Jerusalem doing something just as shocking. They are unfaithful to me and continually prophesy lies. So they give encouragement to people who are doing evil, with the result that they do not stop their evildoing. I consider all of them as bad as the people of Sodom, and the citizens of Jerusalem as bad as the people of Gomorrah.
- Jeremiah 28:1The following events occurred in that same year, early in the reign of King Zedekiah of Judah. To be more precise, it was the fifth month of the fourth year of his reign. The prophet Hananiah son of Azzur, who was from Gibeon, spoke to Jeremiah in the Lord’s temple in the presence of the priests and all the people.
- Ezekiel 13:7Have you not seen a false vision and announced a lying omen when you say, “the Lord declares,” although I myself never spoke?
- Matthew 7:15“Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves.
- 2 Peter 2:1But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves.
- Revelation 19:20Now the beast was seized, and along with him the false prophet who had performed the signs on his behalf – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur.
Commentaries on 1 Kings 22:6
- Adam Clarke Bible Commentary · v. 6About four hundred men - These were probably the prophets of Asherah or Venus, maintained by Jezebel, who were not present at the contention on Mount Carmel. See 1 Kings 18:19, etc.Read the comment
- Barnes’ Notes on the Bible · v. 6The prophets - i. e., In all probability the prophets attached to the worship of the calves; not real prophets of Yahweh. This seems evident both from Jehoshaphat‘s dissatisfaction 1 Kings 22:7, and from the strong antagonism apparent between the true Yahweh-prophet Micaiah, and these self-styled “prophets of the Lord” 1 Kings 22:22-25. The Lord shall deliver it - In the Hebrew the word here used for “Lord” is אדני 'ǎdonāy Later (i. e., in 1 Kings…Read the comment
- Tyndale Open Study Notes · v. 5-9Following ancient Near Eastern tradition, Jehoshaphat asked the two kings to seek God's will before battle. This tradition appears in Aramean, Moabite, and Assyrian writings, as well as in the Old Testament (1 Samuel 23:2–4; 2 Samuel 5:19–25). Despite Ahab's doubts, Jehoshaphat insisted on calling Micaiah, a true prophet of God.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-83-8. Know ye that Ramoth in Gilead is ours--a Levitical and free town on the north border of Gad (De 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In…Read the comment
Topics related to 1 Kings 22:6
In the dictionaries
Commentaries on 1 Kings 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New English Translation — © 1996-2016 Biblical Studies Press, L.L.C.
Commentaries