1 Kings 1:10

1 Kings 1:10 in other versions

• King James Version (KJV)But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
• New International Version (NIV)but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.
• English Standard Version (ESV)but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother.
• New King James Version (NKJV)But he did not invite Nathan the prophet, Benaiah, the mighty men, or Solomon his brother.

Context of 1 Kings 1:10

8But the priest Zadok, Benaiah (son of Jehoiada), the prophet Nathan, Shimei, Rei, and David’s ⌞thirty⌟ fighting men did not join Adonijah. 9Adonijah sacrificed sheep, cattle, and fattened calves at Zoheleth Rock near En Rogel. He had invited all his brothers, the king’s ⌞other⌟ sons, all the men of Judah, and the king’s officials. But he didn’t invite the prophet Nathan, Benaiah, the fighting men, or his brother Solomon. 11Then Nathan asked Solomon’s mother Bathsheba, “Haven’t you heard that Adonijah, Haggith’s son, has become king, and our master David doesn’t ⌞even⌟ know about it? 12Bathsheba, let me give you some advice about how to save your life and your son’s life.

1 Kings 1:10 word by word

וְֽאֶת־נָתָן֩ הַנָּבִ֨יא וּבְנָיָ֜הוּ וְאֶת־הַגִּבּוֹרִ֛ים וְאֶת־שְׁלֹמֹ֥ה אָחִ֖יו לֹ֥א קָרָֽא׃Read the interlinear

Words taken from the KJV.

• But Nathanנָתָןnâthân · NathanH5416
• the prophetנָבִיאnâbîy' · prophetH5030
• and Benaiahבְּנָיָ֫הוּbenâyâh benâyâhû · BenaiahH1141
• and the mighty menגִּבּוֹרgibbôr gibbôr · mighty manH1368
• and Solomonשְׁלֹמֹהshelômôh · SolomonH8010
• his brotherאָח'âch · brother: male-siblingH251
• he calledקָרָאqârâ' · to call: call toH7121

Cross-references for 1 Kings 1:10

• 1 Kings 1:8But the priest Zadok, Benaiah (son of Jehoiada), the prophet Nathan, Shimei, Rei, and David’s ⌞thirty⌟ fighting men did not join Adonijah.
• 2 Samuel 12:1So the Lord sent Nathan to David. Nathan came to him and said, “There were two men in a certain city. One was rich, and the other was poor.

Commentaries on 1 Kings 1:10

• Matthew Henry Concise Commentary · v. 5-10Verses 5-10 Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.Read the comment
• Tyndale Open Study Notes · v. 1-53The book of 1 Kings begins with the Lord's promise to David (see 2 Samuel 7:11–16). Solomon was the rightful and God-chosen heir to what God gave his father David. The problems during Solomon's rise to power suggested there would be more troubles later in his reign and between Israel and Judah in the future(1 Kings 1:1–2:46; 11:12–43).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 9-109-10. En-rogel--situated (Jos 15:7-10) east of Jerusalem, in a level place, just below the junction of the valley of Hinnom with that of Jehoshaphat. It is a very deep well, measuring one hundred twenty-five feet in depth; the water is sweet, but not very cold, and it is at times quite full to overflowing. The Orientals are fond of enjoying festive repasts in the open air at places which command the advantage of shade, water, and verdure; and those fetes…Read the comment

Topics related to 1 Kings 1:10

• Civil Service
• Nathan

In the dictionaries

• Benaiah
• Nathan
• Solomon
• Account
• Adonijah
• Assuredly
• Cherish
• Abiathar
• Abishag
• Chronicles, Books of

Commentaries on 1 Kings 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings