English Standard Version
Jeremiah 34:8
8The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them,
Jeremiah 34:8 in other versions
- King James Version (KJV)This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
- New International Version (NIV)The word came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves.
- New King James Version (NKJV)This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them:
- New Living Translation (NLT)This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves.
Context of Jeremiah 34:8
6Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free.
Read all of Jeremiah 34Jeremiah 34:8 word by word
הַדָּבָ֛ר אֲשֶׁר־הָיָ֥ה אֶֽל־יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה אַחֲרֵ֡י כְּרֹת֩ הַמֶּ֨לֶךְ צִדְקִיָּ֜הוּ בְּרִ֗ית אֶת־כָּל־הָעָם֙ אֲשֶׁ֣ר בִּירֽוּשָׁלִַ֔ם לִקְרֹ֥א לָהֶ֖ם דְּרֽוֹר׃Read the interlinear
Words taken from the KJV.
- the wordדָּבָרdâbâr · wordH1697
- that came unto Jeremiahיִרְמְיָ֫הוּyirmeyâh yirmeyâhû · JeremiahH3414
- from the Lordיְהֹוָהyehôvâh · LORDH3068
- afterאַחַר'achar · afterH310
- that the kingמֶ֫לֶךְmelek · kingH4428
- Zedekiahצִדְקִיָּ֫הוּtsidqîyâh tsidqîyâhû · ZedekiahH6667
- had madeכָּרַתkârath · to cut: make(covenant)H3772
- a covenantבְּרִיתberîyth · covenantH1285
- with all the peopleעַם‛am · peopleH5971
- at Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
- to proclaimקָרָאqârâ' · to call: call outH7121
- libertyדְּרוֹרderôr · libertyH1865
Cross-references for Jeremiah 34:8
- 2 Kings 11:17And Jehoiada made a covenant between the Lord and the king and people, that they should be the Lord's people, and also between the king and the people.
- 2 Kings 23:2And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord.
- 2 Chronicles 15:12And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul,
- 2 Chronicles 23:16And Jehoiada made a covenant between himself and all the people and the king that they should be the Lord's people.
- 2 Chronicles 29:10Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us.
- 2 Chronicles 34:30And the king went up to the house of the Lord, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord.
- Nehemiah 9:38"Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.
- Nehemiah 10:1"On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah,
- Jeremiah 34:14'At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me.
- Exodus 21:2When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing.
- Exodus 23:10"For six years you shall sow your land and gather in its yield,
- Leviticus 25:10And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.
- Deuteronomy 15:12"If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you.
- Nehemiah 5:1Now there arose a great outcry of the people and of their wives against their Jewish brothers.
- Isaiah 61:1The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
Commentaries on Jeremiah 34:8
- Adam Clarke Bible Commentary · v. 8The word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: "Every man should let his man-servant and his maid-servant go free;" i.e., as we learn from Jeremiah 34:14, on the sabbatical year; for the seventh year was the year of release. See Deuteronomy 15:12.Read the comment
- Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
- Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; De 15:12). Zedekiah made a covenant--with solemn ceremonial in the temple (Jr 34:15, 18, 19). them--bond-servants (Jr 34:9).Read the comment
Topics related to Jeremiah 34:8
In the dictionaries
Commentaries on Jeremiah 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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