Christian Standard Bible
Jeremiah 34:8
8This is the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them.
Jeremiah 34:8 in other versions
- King James Version (KJV)This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
- New International Version (NIV)The word came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people in Jerusalem to proclaim freedom for the slaves.
- English Standard Version (ESV)The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them,
- New King James Version (NKJV)This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them:
Context of Jeremiah 34:8
6So the prophet Jeremiah related all these words to King Zedekiah of Judah in Jerusalem 7while the king of Babylon’s army was attacking Jerusalem and all of Judah’s remaining cities — that is, Lachish and Azekah, for they were the only ones left of Judah’s fortified cities. This is the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them. 9As a result, each was to let his male and female Hebrew slaves go free, and no one was to enslave his fellow Judean. 10All the officials and people who entered into covenant to let their male and female slaves go free — in order not to enslave them any longer — obeyed and let them go free.
Read all of Jeremiah 34Jeremiah 34:8 word by word
הַדָּבָ֛ר אֲשֶׁר־הָיָ֥ה אֶֽל־יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה אַחֲרֵ֡י כְּרֹת֩ הַמֶּ֨לֶךְ צִדְקִיָּ֜הוּ בְּרִ֗ית אֶת־כָּל־הָעָם֙ אֲשֶׁ֣ר בִּירֽוּשָׁלִַ֔ם לִקְרֹ֥א לָהֶ֖ם דְּרֽוֹר׃Read the interlinear
Words taken from the KJV.
- the wordדָּבָרdâbâr · wordH1697
- that came unto Jeremiahיִרְמְיָ֫הוּyirmeyâh yirmeyâhû · JeremiahH3414
- from the Lordיְהֹוָהyehôvâh · LORDH3068
- afterאַחַר'achar · afterH310
- that the kingמֶ֫לֶךְmelek · kingH4428
- Zedekiahצִדְקִיָּ֫הוּtsidqîyâh tsidqîyâhû · ZedekiahH6667
- had madeכָּרַתkârath · to cut: make(covenant)H3772
- a covenantבְּרִיתberîyth · covenantH1285
- with all the peopleעַם‛am · peopleH5971
- at Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
- to proclaimקָרָאqârâ' · to call: call outH7121
- libertyדְּרוֹרderôr · libertyH1865
Cross-references for Jeremiah 34:8
- 2 Kings 11:17Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.
- 2 Kings 23:2Then the king went to the Lord’s temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets — all the people from the youngest to the oldest. He read in their hearing all the words of the book of the covenant that had been found in the Lord’s temple.
- 2 Chronicles 15:12Then they entered into a covenant to seek the Lord God of their ancestors with all their heart and all their soul.
- 2 Chronicles 23:16Then Jehoiada made a covenant between himself, the king, and the people that they would be the Lord’s people.
- 2 Chronicles 29:10It is in my heart now to make a covenant with the Lord, the God of Israel so that his burning anger may turn away from us.
- 2 Chronicles 34:30The king went up to the Lord’s temple with all the men of Judah and the inhabitants of Jerusalem, as well as the priests and the Levites — all the people from the oldest to the youngest. He read in their hearing all the words of the book of the covenant that had been found in the Lord’s temple.
- Nehemiah 9:38In view of all this, we are making a binding agreement in writing on a sealed document containing the names of our leaders, Levites, and priests.
- Nehemiah 10:1Those whose seals were on the document were the governor Nehemiah son of Hacaliah, and Zedekiah,
- Jeremiah 34:14‘At the end of seven years, each of you must let his fellow Hebrew who sold himself to you go. He may serve you six years, but then you must let him go free from your service.’ But your ancestors did not obey me or pay any attention.
- Exodus 21:2“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
- Exodus 23:10“Sow your land for six years and gather its produce.
- Leviticus 25:10You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.
- Deuteronomy 15:12“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.
- Nehemiah 5:1There was a widespread outcry from the people and their wives against their Jewish countrymen.
- Isaiah 61:1The Spirit of the Lord God is on me, because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners;
Commentaries on Jeremiah 34:8
- Adam Clarke Bible Commentary · v. 8The word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: "Every man should let his man-servant and his maid-servant go free;" i.e., as we learn from Jeremiah 34:14, on the sabbatical year; for the seventh year was the year of release. See Deuteronomy 15:12.Read the comment
- Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
- Tyndale Open Study Notes · v. 8-22Zedekiah told the people to free their slaves. He wanted to gain favor with God by following the covenant rules about Hebrew slave ownership (Exodus 21:2–4). These rules had been ignored since the time of Moses. However, the order was useless because the people soon broke this new promise. They had also broken their agreement with Nebuchadnezzar (see Ezekiel 21:23–24) and their original covenant with the Lord. The Lord would punish them for their betrayal.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; De 15:12). Zedekiah made a covenant--with solemn ceremonial in the temple (Jr 34:15, 18, 19). them--bond-servants (Jr 34:9).Read the comment
Topics related to Jeremiah 34:8
In the dictionaries
Commentaries on Jeremiah 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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