English Standard Version
Genesis 42:24
24Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes.
Genesis 42:24 in other versions
- King James Version (KJV)And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
- New International Version (NIV)He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.
- New King James Version (NKJV)And he turned himself away from them and wept. Then he returned to them again, and talked with them. And he took Simeon from them and bound him before their eyes.
- New Living Translation (NLT)Now he turned away from them and began to weep. When he regained his composure, he spoke to them again. Then he chose Simeon from among them and had him tied up right before their eyes.
Context of Genesis 42:24
22And Reuben answered them, "Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood." 23They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25And Joseph gave orders to fill their bags with grain, and to replace every man's money in his sack, and to give them provisions for the journey. This was done for them. 26Then they loaded their donkeys with their grain and departed.
Read all of Genesis 42Genesis 42:24 word by word
וַיִּסֹּ֥ב מֵֽעֲלֵיהֶ֖ם וַיֵּ֑בְךְּ וַיָּ֤שָׁב אֲלֵהֶם֙ וַיְדַבֵּ֣ר אֲלֵהֶ֔ם וַיִּקַּ֤ח מֵֽאִתָּם֙ אֶת־שִׁמְע֔וֹן וַיֶּאֱסֹ֥ר אֹת֖וֹ לְעֵינֵיהֶֽם׃Read the interlinear
Words taken from the KJV.
- And he turned himself aboutסָבַבsâbab · to turn: turnH5437
- from them, and weptבָּכָהbâkâh · to weepH1058
- and returned to them againשׁוּבshûb · to return: returnH7725
- and communedדָבַרdâbar · to speak: speakH1696
- with them, and tookלָקַחlâqach · to take: takeH3947
- from them Simeonשִׁמְעוֹןshim‛ôn · SimeonH8095
- and boundאָסַר'âsar · to bindH631
- him before their eyesעַ֫יִן‛ayin · eye: before(the eyes)H5869
Cross-references for Genesis 42:24
- Genesis 43:30Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there.
- Isaiah 63:9In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.
- Luke 19:41And when he drew near and saw the city, he wept over it,
- Romans 12:15Rejoice with those who rejoice, weep with those who weep.
- 1 Corinthians 12:26If one member suffers, all suffer together; if one member is honored, all rejoice together.
- Hebrews 4:15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
- Genesis 34:25On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males.
- Genesis 49:5"Simeon and Levi are brothers; weapons of violence are their swords.
- Jude 1:22And have mercy on those who doubt;
Commentaries on Genesis 42:24
- Adam Clarke Bible Commentary · v. 24Took - Simeon and bound him before their eyes - This was retaliation, if, as the rabbins suppose, it was Simeon who bound Joseph, and put him into the pit. A recollection of this circumstance must exceedingly deepen the sense he had of his guilt.Read the comment
- Barnes’ Notes on the Bible · v. 1-38Verses 1-38 - Joseph and Ten of His Brethren 1. שׁבר sheber “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain). 6. שׁליט shallı̂yṭ “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch. 25. כלי kelı̂y “vessel,” here any portable article in which grain may be conveyed. שׂק śaq “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.” Twenty years, the period of Joseph‘s long…Read the comment
- Matthew Henry Concise Commentary · v. 21-24Verses 21-24 The office of conscience is to bring to mind things long since said and done. When the guilt of this sin of Joseph's brethren was fresh, they made light of it, and sat down to eat bread; but now, long afterward, their consciences accused them of it. See the good of afflictions; they often prove the happy means of awakening conscience, and bringing sin to our remembrance. Also, the evil of guilt as to our brethren. Conscience now reproached…Read the comment
- Tyndale Open Study Notes · v. 24Joseph turned away from them and began to weep (compare 43:30; 45:2, 14; 50:1, 17). He might have heard a part of the story he had never known, like Reuben’s attempt to save him (37:21–22, 29). Or, his brothers’ remorse might have moved him to forgive them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-2417-24. put them ... into ward three days--Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience [Ge 42:21, 22].Read the comment
Topics related to Genesis 42:24
In the dictionaries
Commentaries on Genesis 42
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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