English Standard Version
Deuteronomy 32:43
43"Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land."
Deuteronomy 32:43 in other versions
- King James Version (KJV)Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
- New International Version (NIV)Rejoice, you nations, with his people, for he will avenge the blood of his servants; he will take vengeance on his enemies and make atonement for his land and people.
- New King James Version (NKJV)“Rejoice, O Gentiles, with His people; For He will avenge the blood of His servants, And render vengeance to His adversaries; He will provide atonement for His land and His people.”
- New Living Translation (NLT)“Rejoice with him, you heavens, and let all of God’s angels worship him. Rejoice with his people, you Gentiles, and let all the angels be strengthened in him. For he will avenge the blood of his children; he will take revenge against his enemies. He will repay those who hate him and cleanse his people’s land.”
Context of Deuteronomy 32:43
41if I sharpen my flashing sword and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me. 42I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' "Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land." 44Moses came and recited all the words of this song in the hearing of the people, he and Joshua the son of Nun. 45And when Moses had finished speaking all these words to all Israel,
Read all of Deuteronomy 32Deuteronomy 32:43 word by word
הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃ פRead the interlinear
Words taken from the KJV.
- Rejoiceרָנַןrânan · to singH7442
- O ye nationsגּוֹיgôy gôy · nationH1471
- his peopleעַם‛am · peopleH5971
- for he will avengeנָקַםnâqam · to avengeH5358
- the bloodדָּםdâm · bloodH1818
- of his servantsעֶ֫בֶד‛ebed · servant/slaveH5650
- and will renderשׁוּבshûb · to return: payH7725
- vengeanceנָקָםnâqâm · vengeanceH5359
- to his adversariesצַרtsar tsâr · enemyH6862
- and will be mercifulכִּפֶּרkâphar · to atoneH3722
- unto his landאֲדָמָה'ădâmâh · land: soilH127
Cross-references for Deuteronomy 32:43
- Genesis 12:3I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."
- 1 Kings 8:43hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.
- Psalms 22:27All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you.
- Isaiah 11:10In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
- Isaiah 19:23In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians.
- Luke 2:10And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people.
- Acts 13:47For so the Lord has commanded us, saying, "'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'"
- Romans 15:9and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise you among the Gentiles, and sing to your name."
- Revelation 5:9And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,
- Deuteronomy 32:32For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;
- Job 13:24Why do you hide your face and count me as your enemy?
- Jeremiah 13:14And I will dash them one against another, fathers and sons together, declares the Lord. I will not pity or spare or have compassion, that I should not destroy them.'"
- Lamentations 2:5The Lord has become like an enemy; he has swallowed up Israel; he has swallowed up all its palaces; he has laid in ruins its strongholds, and he has multiplied in the daughter of Judah mourning and lamentation.
- Luke 19:27But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'"
- Luke 21:22for these are days of vengeance, to fulfill all that is written.
- Romans 12:19Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord."
Commentaries on Deuteronomy 32:43
- Adam Clarke Bible Commentary · v. 43Rejoice, O ye nations - Ye Gentiles, for the casting off of the Jews shall be the means of your ingathering with his people, for they shall not be utterly cast off. (See Romans 15:9, for in this way the apostle applies it). But how shall the Gentiles be called, and the Jews have their iniquity purged? He will be merciful unto his land and to his people, וכפר vechipper, he shall cause an atonement to be made for his land and people; i. e., Jesus Christ…Read the comment
- Barnes’ Notes on the Bible · v. 43Rejoice, O ye nations, with His people - Some prefer the marginal rendering. In this profound passage, there is shadowed forth the purpose of God to overrule: (1) the unbelief of the Jews to the bringing in of the Gentiles; and (2) the mercy shown to the Gentries to the eventual restoration of the Jews (compare Romans 11:25-36). The Song closes as it began Deuteronomy 32:1-3, with an invitation to praise. It has reached, through a long series of divine…Read the comment
- Matthew Henry Concise Commentary · v. 39-43Verses 39-43 This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.Read the comment
- Tyndale Open Study Notes · v. 1-47In ancient times, vows from both parties secured a treaty between individuals or nations. Israel's promise was in a song of witness that Moses composed under divine inspiration (31:19–22). Israel probably sang the song during a regular covenant-renewal ceremony (31:21). They invoked upon themselves the covenant's judgments and reminded themselves of its promises.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-431. Give ear, O ye heavens; ... hear, O earth--The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.Read the comment
Topics related to Deuteronomy 32:43
In the dictionaries
Commentaries on Deuteronomy 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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