EasyEnglish Bible 2018
Luke 21:1
1Then Jesus looked up and saw something that was happening in the temple. There was a box for money there. Many rich people were putting their gifts of money into the box.
Luke 21:1 in other versions
- King James Version (KJV)And he looked up, and saw the rich men casting their gifts into the treasury.
- New International Version (NIV)As Jesus looked up, he saw the rich putting their gifts into the temple treasury.
- English Standard Version (ESV)Jesus looked up and saw the rich putting their gifts into the offering box,
- New King James Version (NKJV)And He looked up and saw the rich putting their gifts into the treasury,
Context of Luke 21:1
Then Jesus looked up and saw something that was happening in the temple. There was a box for money there. Many rich people were putting their gifts of money into the box. 2Then he saw a woman coming there. Her husband had died and she was very poor. She put two small coins that had only a little value into the box. 3‘Let me tell you this,’ Jesus said. ‘This poor woman has put a better gift into the box than all the other people have put in there.
Read all of Luke 21Luke 21:1 word by word
Ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας εἰς τὸ γαζοφυλάκιον τὰ δῶρα αὐτῶν πλουσίους.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andδέde · thenG1161
- he looked upἀναβλέπωanablepō · to look up/againG308
- and sawὁράωhoraō · to see: seeG3708
- the rich menπλούσιοςplousios · richG4145
- castingβάλλωballō · to throw: putG906
- theirαὐτόςautos · it/s/heG846
- giftsδῶρονdōron · giftG1435
- intoεἰςeis · towardG1519
- the treasuryγαζοφυλάκιονgazophulakion · treasuryG1049
Cross-references for Luke 21:1
- Mark 7:11But you teach that a person may say to his father or to his mother, “I would have given gifts to help you. But I cannot do that, because I have given them to God instead.”
- Mark 12:41Many people were giving their gifts for the temple. There was a box for money there. People threw their coins into it. Jesus sat near the box and he watched them. Many rich people put a lot of money into the box.
- Joshua 6:19Everything that is made from silver, gold, bronze and iron belong to the Lord as his holy things. You must store them with his other valuable things.’
- 1 Kings 14:26He took away the valuable things that were in the Lord's temple and in the king's palace. He took everything for himself. That included the gold shields that King Solomon had made.
- 2 Kings 24:13King Nebuchadnezzar took all the valuable things from the Lord's temple and from the king's palace. He cut away all the gold things that King Solomon had made for the Lord's temple. The Lord had already warned that this would happen.
- 2 Chronicles 36:18The king took away to Babylon all the things that were in God's temple. He took everything, big things and small things. He took all the valuable things that were in the Lord's temple. He also took the valuable things of the king and his officers. He took them all away to Babylon.
- Nehemiah 13:13I gave Shelemiah the priest, Zadok, the student of God's Law, and Pedaiah, a Levite, authority to take care of the rooms. Hanan, son of Zaccur and Mattaniah's grandson, helped them. People knew that these men were faithful workers. They had authority to give out the offerings to the other workers who served God.
- Matthew 27:6The leaders of the priests picked up the coins. They said, ‘We used this money to catch and kill a man. So it is against our Law to use this same money for the temple.’
- John 8:20Jesus said all these words while he taught in the yard of the temple. He was near the place where they kept the gifts of money. But nobody took hold of him, because it was not the right time for that yet.
Commentaries on Luke 21:1
- Adam Clarke Bible Commentary · v. 1The rich men casting their gifts into the treasury - See all this, from Luke 21:1-4, explained on Mark 12:41-44; (note).Read the comment
- Barnes’ Notes on the Bible · v. 1-4Verses 1-4 See this explained in the notes at Mark 12:41-44. Luke 21:4 Penury - Poverty. See this explained in the notes at Mark 12:41-44.Read the comment
- Matthew Henry Concise Commentary · v. 1Christ commends a poor widow. (1-4) His prophecy. (5-28) Christ exhorts to watchfulness. (29-38) Verses 1-4 From the offering of this poor widow, learn that what we rightly give for the relief of the poor, and the support of God's worship, is given unto God; and our Saviour sees with pleasure whatever we have in our hearts to give for the relief of his members, or for his service. Blessed Lord! the poorest of thy servants have two mites, they have a soul…Read the comment
- Tyndale Open Study Notes · v. 1The Greek term for treasury likely refers to boxes with trumpet-shaped openings for collecting offerings.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-41. looked up--He had "sat down over against the treasury" (Mr 12:41), probably to rest, for He had continued long standing as he taught in the temple court (Mr 11:27), and "looking up He saw"--as in Zaccheus' case, not quite casually. the rich, &c.--"the people," says Mr 12:41 "cast money into the treasury, and many rich east in much"; that is, into chests deposited in one of the courts of the temple to receive the offerings of the people towards its…Read the comment
Topics related to Luke 21:1
In the dictionaries
Commentaries on Luke 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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