EasyEnglish Bible 2018
Jeremiah 49:23
23The Lord gave this message about Damascus: ‘The people of Hamath and Arpad will hear bad news. It will cause them to be upset. They will no longer feel brave. They will not be able to rest because they are afraid.
Jeremiah 49:23 in other versions
- King James Version (KJV)Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
- New International Version (NIV)Concerning Damascus: “Hamath and Arpad are dismayed, for they have heard bad news. They are disheartened, troubled like the restless sea.
- English Standard Version (ESV)Concerning Damascus: "Hamath and Arpad are confounded, for they have heard bad news; they melt in fear, they are troubled like the sea that cannot be quiet.
- New King James Version (NKJV)Against Damascus. “Hamath and Arpad are shamed, For they have heard bad news. They are fainthearted; There is trouble on the sea; It cannot be quiet.
Context of Jeremiah 49:23
21When Edom's people fall, the noise will cause the whole earth to shake. The sound of their sad voices will reach as far as the Red Sea. 22A nation will rise up high, like an eagle in the sky. It will fly down to catch its food in Bozrah! When the brave soldiers of Edom see that, they will become very afraid. They will be afraid, like a woman who will soon give birth.’ The Lord gave this message about Damascus: ‘The people of Hamath and Arpad will hear bad news. It will cause them to be upset. They will no longer feel brave. They will not be able to rest because they are afraid. 24The people of Damascus will become weak. They will try to run away. They will become confused because of their fear. They will feel pain like a woman who is giving birth. 25Damascus was a famous city. The people who lived in it were very happy. But now it will become empty.
Read all of Jeremiah 49Jeremiah 49:23 word by word
לְדַמֶּ֗שֶׂק בּ֤וֹשָֽׁה חֲמָת֙ וְאַרְפָּ֔ד כִּי־שְׁמֻעָ֥ה רָעָ֛ה שָׁמְע֖וּ נָמֹ֑גוּ בַּיָּ֣ם דְּאָגָ֔ה הַשְׁקֵ֖ט לֹ֥א יוּכָֽל׃Read the interlinear
Words taken from the KJV.
- Concerning Damascusדַּמֶּ֫שֶׂקdammeώeq dûmeώeq darmeώeq · DamascusH1834
- Hamathחֲמָתchămâth · HamathH2574
- is confoundedבּוֹשׁbûsh · be ashamedH954
- and Arpadאַרְפַּד'arpâd · ArpadH774
- for they have heardשָׁמַעshâma‛ · to hear: hearH8085
- evilרַעra‛ râ‛âh · bad: harmfulH7451
- tidingsשְׁמוּעָהshemû‛âh · tidingsH8052
- they are faintheartedמוּגmûg · to meltH4127
- sorrowדְּאָגָהde'âgâh · anxietyH1674
- on the seaיָםyâm · seaH3220
- it cannotיָכֹלyâkôl yâkôl · be ableH3201
- be quietשָׁקַטshâqaţ · to quietH8252
Cross-references for Jeremiah 49:23
- Genesis 14:15During the night, Abram separated his men into two groups. Then they attacked Kedorlaomer and his men who had taken Lot. Those men ran away and Abram followed them as far as Hobah. Hobah is north of Damascus.
- Genesis 15:2But Abram said, ‘Almighty Lord, there is one gift that I want. I still have no children. When I die, Eliezer of Damascus will receive everything that I have.
- 1 Kings 11:24After David had destroyed Hadadezer's army, Rezon became the leader of a group of bad men. Rezon went to Damascus with his men, and Rezon became ruler of the city.
- Isaiah 17:1This is a message about Damascus: ‘Look! Damascus is no longer a city! It has become a heap of stones.
- Isaiah 37:13The kings of Hamath and Arpad have gone. The king of Sepharvaim city has gone. The kings of Hena and Ivvah have also gone.’
- Amos 1:3The Lord says, ‘The people in Damascus have done more and more wrong things. So I will certainly punish them! They have been cruel to the people in Gilead. They used their iron weapons to tear them into pieces.
- Zechariah 9:1The Lord speaks against the land of Hadrach, and against the city of Damascus. The Lord watches all men and all the groups of people in Israel.
- 2 Corinthians 11:32When I was in Damascus, the ruler of that city sent soldiers to catch me. He was under the authority of King Aretas. The soldiers were watching carefully outside the city.
- Numbers 13:21So the men went and they explored the land of Canaan. They started in the desert called Zin, and they continued to Rehob, near Lebo-Hamath.
- 2 Samuel 8:9Toi, the king of Hamath, heard news that David had won the battle against the whole army of Hadadezer.
- 2 Kings 17:24The king of Assyria brought foreign people to live in the towns of Samaria. They came from Babylon, Cuthah, Avva, Hamath and Sepharvaim. They lived in places in Samaria where the Israelites had lived. They took Samaria for themselves and they lived in its towns.
- 2 Kings 18:34The gods of Hamath and Arpad could not help their people. The gods of Sepharvaim, Hena and Ivvah could not help their people either. No god was able to rescue Samaria from my power.
- 2 Kings 19:13The kings of Hamath and Arpad have gone. The king of Sepharvaim city has gone. The kings of Hena and Ivvah have also gone.’
- Isaiah 10:9We destroyed Calno as we destroyed Carchemish. We destroyed Hamath as well as Arpad. We destroyed Samaria as well as Damascus.
- Isaiah 11:11And on that day, the Lord God will bring his people back once again. He will lift up his powerful hand to rescue his people who are still alive. He will bring them back from Assyria, Egypt, Pathros, Cush, Elam, Babylonia, Hamath and from countries near the sea.
- Deuteronomy 20:8Then the officers must also say to the soldiers, ‘Is any of you afraid? Does anyone not feel brave? He may go home. Then he will not cause other men to be afraid like him.’
Commentaries on Jeremiah 49:23
- Adam Clarke Bible Commentary · v. 23Concerning Damascus - This is the head or title of another prophecy. Damascus was one of the principal cities of Syria. It was taken by David, 2 Samuel 8:6, was retaken in the reign of Solomon, 1 Kings 11:24, etc., and regained its independence. Its kings were often at war with the ten tribes, and once it joined with them for the destruction of Judah. To defend himself against these powerful enemies Ahaz made a league with the king of Assyria, who…Read the comment
- Barnes’ Notes on the Bible · v. 23Though the superscription is confined to Damascus, the prophecy relates to the whole of Aram, called by us Syria, which was divided into two parts, the northern, of which Hamath was the capital, and the southeastern, belonging to Damascus. Hamath is confounded - Or, is ashamed. For Hamath see Isaiah 10:9 note. Arpad lay about fourteen miles north of Aleppo, at a place now called Tel Erfad. Fainthearted - The sinews are relaxed unknit, through terror…Read the comment
- Matthew Henry Concise Commentary · v. 23-27Verses 23-27 How easily God can dispirit those nations that have been most celebrated for valour! Damascus waxes feeble. It was a city of joy, having all the delights of the sons of men. But those deceive themselves who place their happiness in carnal joys.Read the comment
- Tyndale Open Study Notes · v. 23-27Damascus, the capital of Aram (ancient Syria), and the Aramean cities of Hamath and Arpad, show that Aram is the next target of the Lord's judgment.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2323. Prophecy as to Damascus, &c. (Is 17:1; 10:9). The kingdom of Damascus was destroyed by Assyria, but the city revived, and it is as to the latter Jeremiah now prophesies. The fulfilment was probably about five years after the destruction of Jerusalem by Nebuchadnezzar [Josephus, Antiquities, 10.9,7]. Hamath is confounded--at the tidings of the overthrow of the neighboring Damascus. on the sea--that is, at the sea; the dwellers there are alarmed. Other…Read the comment
Topics related to Jeremiah 49:23
In the dictionaries
Commentaries on Jeremiah 49
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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