EasyEnglish Bible 2018
Hebrews 7:1-19
1Melchizedek was the king of a city called Salem. He was also a priest of God who rules over all. Melchizedek met Abraham when Abraham was returning from a war. Abraham's men had just won a battle against four kings with their armies. At that time, Melchizedek asked God to bless Abraham.
2Abraham gave Melchizedek a tenth part of everything that he had won in the fight. The name ‘Melchizedek’ means ‘king of everything that is right’. His other name, ‘king of Salem’, means ‘king of peace’.
3Nobody wrote down that Melchizedek had a father or a mother. Nobody wrote down that he had any ancestors. Nobody wrote about when he was born or when he died. In that way, it seems like Melchizedek was a priest for ever. He is like the Son of God who continues to be a priest for all time.
4So think about how great this man, Melchizedek, was! Even Abraham, the ancestor of all Israel's people, gave gifts to Melchizedek. Abraham gave him a tenth part of everything that he had won in the fight.
5Men from Levi's family group who become priests receive gifts from their own people. God's Law says that the people must give the Levite priests a tenth part of what they have. But the priests and the other people are all Israelites. They all come from Abraham's family.
6As for Melchizedek, he did not come from Levi's family. But he still received a tenth part of what Abraham had. He also asked God to bless Abraham. But Abraham was the one who had already received God's promises.
7It is always the more important person who asks God to bless a less important person. We certainly know that!
8The Levite priests receive gifts, and they are people who one day will die. Melchizedek also received gifts, but we are told that he continues to live.
9The Levite priests receive their gifts from the people. But we could say that Levi himself gave a tenth part of what he had to Melchizedek. When Abraham gave his tenth part to Melchizedek, it was like Levi was there inside him. At that time, Levi was not yet born, but Abraham was his ancestor.
11The Levite priests were a necessary part of God's Law for Israel's people. But those priests could not make the people completely right with God. If that had been possible, the Levite priests could have continued their work. But we see that God has chosen a different kind of priest to serve him. That priest is not someone from Aaron's family, as the Levites were. Instead, he is a priest in the same way that Melchizedek was God's priest.
12When there is a change in the kind of priest like that, there must also be a change in the law.
13It is the Lord Jesus Christ that the Bible speaks about in this way, as God's special priest. But he belongs to a different tribe. He is not a Levite. Nobody else from his tribe ever served God as a priest.
14We know that our Lord came from Judah's tribe. Moses never said that priests could come from Judah's tribe. So we see that the old law has changed.
15What we have said becomes even clearer now. Another kind of priest has come, who is a priest like Melchizedek.
16Jesus did not become a priest because of a law about which family he came from. He became God's priest because of his powerful life that nothing could ever destroy.
17The Bible speaks about him as a priest like this: ‘You will be a priest for ever, in the same way that Melchizedek was God's priest.’
18So the old law about priests no longer has authority. It was weak and it could not help people.
19God's Laws that he gave to Moses could not make anything completely right. But now God has brought us something better to hope for. And in that way, we ourselves can come near to God.
Commentaries on Hebrews 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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