Genesis 30:40

Genesis 30:40 in other versions

• King James Version (KJV)And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
• New International Version (NIV)Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals.
• English Standard Version (ESV)And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock.
• New King James Version (NKJV)Then Jacob separated the lambs, and made the flocks face toward the streaked and all the brown in the flock of Laban; but he put his own flocks by themselves and did not put them with Laban’s flock.

Context of Genesis 30:40

38Then he put the branches in the place where there were big bowls of water for the animals to drink. They were in front of the animals when they came to drink. The animals could see the branches when it was the right time for them to have sex together. 39When they had sex in front of the branches, they gave birth to babies that had skin with marks. Jacob kept these lambs separate from Laban's animals. He took the rest of Laban's female animals to join with the animals that had marks or were black. In that way he got more animals that would belong to him. He kept them separate from Laban's animals. 41Jacob waited until the stronger female animals were ready to have sex. Then he put the special branches in front of them, near the big bowls of water. Then these animals would see the branches when they had sex together. 42But if the female animals were weak, he did not put the branches in front of them when they had sex. As a result, the weak animals would belong to Laban, but Jacob would keep the strong animals.

Genesis 30:40 word by word

וְהַכְּשָׂבִים֮ הִפְרִ֣יד יַעֲקֹב֒ וַ֠יִּתֵּן פְּנֵ֨י הַצֹּ֧אן אֶל־עָקֹ֛ד וְכָל־ח֖וּם בְּצֹ֣אן לָבָ֑ן וַיָּֽשֶׁת־ל֤וֹ עֲדָרִים֙ לְבַדּ֔וֹ וְלֹ֥א שָׁתָ֖ם עַל־צֹ֥אן לָבָֽן׃Read the interlinear

Words taken from the KJV.

• And Jacobיַעֲקֹבya‛ăqôb · JacobH3290
• did separateפָּרַדpârad · to separateH6504
• the lambsכֶּ֫שֶׂבkeώeb · sheepH3775
• and setנָתַןnâthan · to give: putH5414
• the facesפָּנֶהpânîym · faceH6440
• of the flocksצֹאןtsô'n tse'ôn · flockH6629
• towardאֶל'êl 'el · to(wards)H413
• the ringstrakedעָקֹד‛âqôd · stripedH6124
• and all the brownחוּםchûm · darkenedH2345
• of Labanלָבָןlâbân · LabanH3837
• and he putשִׁיתshîyth · to set: makeH7896
• his own flocksעֵ֫דֶר‛êder · flockH5739
• by themselves, and putשִׁיתshîyth · to set: putH7896

Commentaries on Genesis 30:40

• Adam Clarke Bible Commentary · v. 40Jacob did separate the lambs, etc. - When Jacob undertook the care of Laban's flock, according to the agreement already mentioned, there were no party-colored sheep or goats among them, therefore the ring-streaked, etc., mentioned in this verse, must have been born since the agreement was made; and Jacob makes use of them precisely as he used the pilled rods, that, having these before their eyes during conception, the impression might be made upon their…Read the comment
• Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Jacob‘s Family and Wealth 6. דן dān Dan, “judge, lord.” 8. נפתלי naptālı̂y Naphtali, “wrestling.” 11. גד gād Gad, “overcoming, victory.” בגד bāgād “in victory or” =גד בא bā' gād “victory cometh.” גוּד gûd “press down.” גדוּד gedûd “troop.” 13. אשׁר 'ǎashēr Asher, “prosperity, happiness.” 18. ישׂשכר yı̂śāskār Jissakar, “reward.” The second Hebrew letter (ש s ) seems to have been merely a full mode of writing the word, instead of…Read the comment
• Matthew Henry Concise Commentary · v. 25-43Verses 25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found…Read the comment
• Tyndale Open Study Notes · v. 37-43God blessed Jacob even though Laban was deceitful. Jacob cleverly used selective breeding to grow his flock. He followed the traditional belief that peeled sticks could affect the type of animals born. The peeled branches seemed to help his animals produce streaked and spotted offspring. Jacob later admitted that God had helped him succeed (31:7–12). Jacob ended up with stronger animals, while Laban got the weaker ones (30:41–42).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 25-4325. when Rachel had born Joseph--Shortly after the birth of this son, Jacob's term of servitude expired, and feeling anxious to establish an independence for his family, he probably, from knowing that Esau was out of the way, announced his intention of returning to Canaan (He 13:14). In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (compare Ge 28:15).Read the comment

Topics related to Genesis 30:40

• Animals
• Contracts
• Covetousness
• Craftiness
• Dishonesty
• Jacob
• Laban
• Sheep
• Son-In-Law
• Worldliness

In the dictionaries

• Jacob
• Laban
• Jacob, Israel
• Add
• Agate
• Coming
• Concubine
• Happy
• Reproach
• Archaeology; Archaeology and Criticism

Commentaries on Genesis 30

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings