Exodus 30:23

Exodus 30:23 in other versions

• King James Version (KJV)Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
• New International Version (NIV)“Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus,
• English Standard Version (ESV)"Take the finest spices: of liquid myrrh 500 shekels, and of sweet-smelling cinnamon half as much, that is, 250, and 250 of aromatic cane,
• New King James Version (NKJV)“Also take for yourself quality spices—five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane,

Context of Exodus 30:23

21If they wash their hands and their feet, they will not die as they serve me. This will always be a rule for Aaron and for his descendants, the priests.’ 22Then the Lord said to Moses, ‘Mix together these special spices: 6 kilograms of pure myrrh, 3 kilograms of sweet cinnamon, 3 kilograms of sweet grasses, 246 kilograms of cassia, and 4 litres of olive oil. 25Mix these spices to make a special oil. A worker should use special skills to make it, so that it has a sweet smell, like perfume. It will be a very special oil to put on things that belong to me.

Exodus 30:23 word by word

וְאַתָּ֣ה קַח־לְךָ֮ בְּשָׂמִ֣ים רֹאשׁ֒ מָר־דְּרוֹר֙ חֲמֵ֣שׁ מֵא֔וֹת וְקִנְּמָן־בֶּ֥שֶׂם מַחֲצִית֖וֹ חֲמִשִּׁ֣ים וּמָאתָ֑יִם וּקְנֵה־בֹ֖שֶׂם חֲמִשִּׁ֥ים וּמָאתָֽיִם׃Read the interlinear

Words taken from the KJV.

• Takeלָקַחlâqach · to take: takeH3947
• thou also unto thee principalרֹאשׁrô'sh · head: topH7218
• spicesבֶּ֫שֶׂםbeώem bôώem · spiceH1314
• of pureדְּרוֹרderôr · libertyH1865
• myrrhמֹרmôr môr · myrrhH4753
• fiveחָמֵשׁchâmêsh chămishshâh · fiveH2568
• hundredמֵאָהmê'âh mê'yâh · hundredH3967
• cinnamonקִנָּמוֹןqinnâmôn · cinnamonH7076
• halfמַחֲצִיתmachătsîyth · halfH4276
• and fiftyחֲמִשִּׁיםchămishshîym · fiftyH2572
• calamusקָנֶהqâneh · branch: stemH7070

Cross-references for Exodus 30:23

• Exodus 37:29He also made the special oil that would make things holy. He also made the incense with a sweet smell, like perfume.
• Psalms 45:8All your clothes have the beautiful smell of myrrh, aloes and cassia. You hear the music of stringed instruments that comes from beautiful palaces. That makes you happy.
• Proverbs 7:17I have splashed many kinds of perfume on my bed, like myrrh, aloes and cinnamon.
• Jeremiah 6:20They may offer to me sweet incense that comes from Sheba. But that does not please me. The spices that they bring from lands far away do not please me either. I will not accept the burnt offerings or other sacrifices that they offer to me.’
• Ezekiel 27:19Greek men from Uzal came to buy your things. They paid you with iron and different spices.

Commentaries on Exodus 30:23

• Adam Clarke Bible Commentary · v. 23Take - unto thee principal spices - From this and the following verse we learn that the holy anointing oil was compounded of the following ingredients: - Pure myrrh, דרור מר mar deror, 500 shekels Sweet cinnamon, בשם קנמן kinnemon besem, 250 shekels. (probably from Arabia) Sweet calamus, בשם קנה keneh bosem, or sweet 250 shekels. cane, Jeremiah 6:20; - Calamus aromaticus. Cassia, קדה kiddah, (cassia lignea), brought 500 shekels. Also from Arabia. Olive…Read the comment
• Barnes’ Notes on the Bible · v. 22-33Verses 22-33 Compare Exodus 37:29. Exodus 30:23 Principal spices - i. e. the best spices. Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality…Read the comment
• Matthew Henry Concise Commentary · v. 22-38Verses 22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When…Read the comment
• Tyndale Open Study Notes · v. 22-38Because God is absolutely unique (holy), what is used for his service cannot be used for any other purpose. This was the point made to Moses at the burning bush (see study note on 3:5). It was so important for the people to understand this that disobedience in this matter involved a severe punishment (30:33).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-3323-33. Take thou also ... principal spices, &c.--Oil is frequently mentioned in Scripture as an emblem of sanctification, and anointing with it a means of designating objects as well as persons to the service of God. Here it is prescribed by divine authority, and the various ingredients in their several proportions described which were to compose the oil used in consecrating the furniture of the tabernacle. myrrh--a fragrant and medicinal gum from a…Read the comment

Topics related to Exodus 30:23

• Anointing Oil
• Calamus
• Cinnamon
• Myrrh
• Oil
• Ointment
• Shekel

In the dictionaries

• Beat
• Calamus
• Cinnamon
• Compound
• Curious
• High priest
• Myrrh
• Onycha
• Perpetual
• Smell

Commentaries on Exodus 30

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings