2 Kings 19:37

2 Kings 19:37 in other versions

• King James Version (KJV)And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
• New International Version (NIV)One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
• English Standard Version (ESV)And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.
• New King James Version (NKJV)Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.

Context of 2 Kings 19:37

35That night, the Lord's angel went to the camp of the Assyrian army. He killed 185,000 of their soldiers. When people got up in the morning, they saw all those dead bodies! 36So King Sennacherib of Assyria took his army away. He returned to Assyria and he lived in Nineveh. One day, Sennacherib was worshipping his god Nisrok in Nisrok's temple. Two of Sennacherib's sons, Adrammelech and Sharezer, went in and they killed him with their swords. Then they ran away to the region of Ararat. Sennacherib's son Esarhaddon now ruled Assyria as king.

2 Kings 19:37 word by word

וַיְהִי֩ ה֨וּא מִֽשְׁתַּחֲוֶ֜ה בֵּ֣ית׀ נִסְרֹ֣ךְ אֱלֹהָ֗יו וְֽאַדְרַמֶּ֨לֶךְ וְשַׂרְאֶ֤צֶר בָּנָיו֙ הִכֻּ֣הוּ בַחֶ֔רֶב וְהֵ֥מָּה נִמְלְט֖וּ אֶ֣רֶץ אֲרָרָ֑ט וַיִּמְלֹ֛ךְ אֵֽסַר־חַדֹּ֥ן בְּנ֖וֹ תַּחְתָּֽיו׃ פRead the interlinear

Words taken from the KJV.

• And it came to pass, as he was worshippingשָׁחָהshâchâh · to bowH7812
• in the houseבַּ֫יִתbayith · house: templeH1004
• of Nisrochנִסְרֹךְnisrôk · NisrochH5268
• his godאֱלֹהִים'ĕlôhîym · GodH430
• that Adrammelechאַדְרַמֶּ֫לֶךְ'adrammelek · AdrammelechH152
• and Sharezerשַׁרְאֶ֫צֶרshar'etser · SharezerH8272
• his sonsבֵּןbên · son: childH1121
• smoteנָכָהnâkâh · to smiteH5221
• him with the swordחֶ֫רֶבchereb · swordH2719
• and they escapedמָלַטmâlaţ · to escapeH4422
• into the landאֶ֫רֶץ'erets · land: country/planetH776
• of Armeniaאֲרָרַט'ărâraţ · AraratH780
• And Esarhaddonאֵסַר־חַדּוֹן'êsar-chaddôn · EsarhaddonH634
• reignedמָלַךְmâlak · to reignH4427

Cross-references for 2 Kings 19:37

• 2 Kings 19:10This was his message to King Hezekiah of Judah: ‘You are hoping that your God will help you. Your God may say that the king of Assyria will not destroy Jerusalem. But do not let him deceive you.
• 2 Kings 18:5Hezekiah trusted the Lord, Israel's God. None of the other kings of Judah was like him, either before him or after him.
• Deuteronomy 32:31The gods of our enemies are not strong like our Rock. Even our enemies know that their own gods are weak.
• 2 Chronicles 32:14Look at all the nations that my ancestors completely destroyed. None of their gods could rescue any of them. So do not think that your God can save you from my power.
• Isaiah 37:37So King Sennacherib of Assyria took his army away. He returned to Assyria and he lived in Nineveh.
• 2 Kings 19:7Listen to me! I will put a spirit into the king of Assyria's mind. He will hear a report which will cause him to return to his own country. There, in his own land, I will cause someone to kill him with a sword.” ’
• 2 Chronicles 32:21The Lord God sent an angel to destroy Assyria's army. The angel killed all the soldiers and the army officers in their camp. So the king of Assyria had to return home to his own country. He was very ashamed. He went into the temple of his god. There some of his own sons used their swords to kill him.
• Genesis 8:4On the 17th day of the seventh month, the ship stopped on the ground. It was sitting on the top of Ararat mountains.
• Jeremiah 51:27‘Call the nations to come and fight a battle against Babylonia. Wave a flag and make a noise with trumpets, so that these kingdoms prepare their armies to attack: Ararat, Minni and Ashkenaz. Choose a captain to lead them into battle. Send an army of soldiers on horses to attack, like a large crowd of locusts.
• Ezra 4:2They went to speak to Zerubbabel and to the leaders of the Israelite families. They said, ‘Let us help you to build the temple. We also want to worship your God. We have lived in this country since Esarhaddon, king of Assyria, brought us here. All this time we have made sacrifices to your God.’

Commentaries on 2 Kings 19:37

• Adam Clarke Bible Commentary · v. 37Nisroch his god - We know nothing of this deity; he is nowhere else mentioned. Smote him with the sword - The rabbins say that his sons had learned that he intended to sacrifice them to this god, and that they could only prevent this by slaying him. The same writers add, that he consulted his wise men how it was that such miracles should be wrought for the Israelites; who told him that it was because of the merit of Abraham who had offered his only son to…Read the comment
• Barnes’ Notes on the Bible · v. 37The death of Sennacherib, which took place many years afterward (680 B.C.), is related here, as, from the divine point of view, the sequel to his Syrian expeditions. Nisroch his god - Nisroch has not been as yet identified with any known Assyrian deity. The word may not be the name of a god at all but the name of the temple, as Josephus understood it. Assyrian temples were almost all distinguished by special names. If this be the true solution, the…Read the comment
• Matthew Henry Concise Commentary · v. 35-37Verses 35-37 That night which followed the sending of this message to Hezekiah, the main body of their army was slain. See how weak the mightiest men are before Almighty God. Who ever hardened himself against Him and prospered? The king of Assyria's own sons became his murderers. Those whose children are undutiful, ought to consider whether they have not been so to their Father in heaven? This history exhibits a strong proof of the good of firm trust and…Read the comment
• Tyndale Open Study Notes · v. 37his sons … put him to the sword: Although Sennacherib's assassination occurred twenty years later in 681 BC, the narrator mentions it here to finish discussing the Assyrian king and highlight the irony of his death. Sennacherib had bragged that no gods could save the people he attacked, yet his own god could not protect him from assassins within his family. At Sennacherib's death, his son Esarhaddon took over and ruled until 669 BC.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3737. as he was worshipping in the house of Nisroch--Assarae, or Asshur, the head of the Assyrian Pantheon, represented not as a vulture-headed figure (that is now ascertained to be a priest), but as a winged figure in a circle, which was the guardian deity of Assyria. The king is represented on the monuments standing or kneeling beneath this figure, his hand raised in sign of prayer or adoration. his sons smote him with the sword--Sennacherib's temper…Read the comment

Topics related to 2 Kings 19:37

• Adrammelech
• Armenia
• Assassination
• Children
• Citizens
• Conspiracy
• Esar-Haddon (Esarhaddon)
• Homicide
• Jerusalem
• Judgments
• Nineveh
• Nisroch
• Parricide
• Patricide
• Prophecy
• Regicide
• Sennacherib
• Sharezer

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Adrammelech
• Ararat
• Armenia
• Assyria
• Cause
• Coming
• Esarhaddon
• Exalt

Commentaries on 2 Kings 19

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings