Darby Bible
Matthew 21:38
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
Matthew 21:38 in other versions
- King James Version (KJV)But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
- New International Version (NIV)“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’
- English Standard Version (ESV)But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and have his inheritance.'
- New King James Version (NKJV)But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’
Context of Matthew 21:38
36Again he sent other bondmen more than the first, and they did to them in like manner. 37And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. 39And they took him, and cast him forth out of the vineyard, and killed him. 40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
Read all of Matthew 21Matthew 21:38 word by word
Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.Read the interlinear
Cross-references for Matthew 21:38
- Matthew 2:13Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.
- Matthew 26:3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
- Matthew 27:1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
- Genesis 37:18And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.
- Psalms 2:2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
- Mark 12:7But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
- Luke 20:14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours.
- John 11:47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
- Acts 4:27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
- Acts 5:24And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
Commentaries on Matthew 21:38
- Adam Clarke Bible Commentary · v. 38Said among themselves - Alluding to the conspiracies which were then forming against the life of our blessed Lord, in the councils of the Jewish elders and chief priests. See Matthew 27:1.Read the comment
- Barnes’ Notes on the Bible · v. 33-46Verses 33-46 The parable of the vineyard - This is also recorded in Mark 12:1-12; Luke 20:9-19. Matthew 21:33 Hear another parable - See the notes at Matthew 13:3. A certain householder - See the notes at Matthew 20:1. Planted a vineyard - A place for the cultivation of grapes. It is often used to represent the church of God. as a place cultivated and valuable. Judea was favorable to vines, and the figure is frequently used, therefore, in the sacred…Read the comment
- Matthew Henry Concise Commentary · v. 33-46Verses 33-46 This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the…Read the comment
- Tyndale Open Study Notes · v. 33-46In this story, Jesus refers back to Isaiah 5:1–7. The people of Israel who rejected God's Messiah lost the privilege of being God's people. Now, God has called the Christian community, made up of both Jews and Gentiles (non-Jews), to be his people (see Romans 9:4–8; 11:1–12).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3838. But when the husbandmen saw the son, they said among themselves--Compare Ge 37:18-20; Joh 11:47-53. This is the heir--Sublime expression this of the great truth, that God's inheritance was destined for, and in due time is to come into the possession of, His own Son in our nature (He 1:2). come, let us kill him, and let us seize on his inheritance--that so, from mere servants, we may become lords. This is the deep aim of the depraved heart; this is…Read the comment
Topics related to Matthew 21:38
In the dictionaries
Commentaries on Matthew 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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