Darby Bible
Matthew 15:9
9but in vain do they worship me, teaching [as] teachings commandments of men.
Matthew 15:9 in other versions
- King James Version (KJV)But in vain they do worship me, teaching for doctrines the commandments of men.
- New International Version (NIV)They worship me in vain; their teachings are merely human rules.’ ”
- English Standard Version (ESV)in vain do they worship me, teaching as doctrines the commandments of men.'"
- New King James Version (NKJV)And in vain they worship Me, Teaching as doctrines the commandments of men.’ ”
Context of Matthew 15:9
7Hypocrites! well has Esaias prophesied about you, saying, 8This people honour me with the lips, but their heart is far away from me; but in vain do they worship me, teaching [as] teachings commandments of men. 10And having called to [him] the crowd, he said to them, Hear and understand: 11Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.
Read all of Matthew 15Matthew 15:9 word by word
μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας, ἐντάλματα ἀνθρώπων.¶Read the interlinear
Cross-references for Matthew 15:9
- Exodus 20:7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.
- Leviticus 26:16I also will do this unto you — I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
- 1 Samuel 25:21Now David had said, Surely, in vain have I kept all that this [man] had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
- Psalms 39:6Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up [riches], and knoweth not who shall gather them.
- Psalms 73:13Truly have I purified my heart in vain, and washed my hands in innocency:
- Ecclesiastes 5:2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
- Isaiah 1:13Bring no more vain oblations! Incense is an abomination unto me, — new moon and sabbath, the calling of convocations — wickedness and the solemn meeting I cannot bear.
- Isaiah 58:1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
- Malachi 3:14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
- Mark 7:7But in vain do they worship me, teaching [as their] teachings commandments of men.
- 1 Corinthians 15:2by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
- James 2:20But wilt thou know, O vain man, that faith without works is dead?
- Deuteronomy 12:32Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it.
- Proverbs 30:5Every word of God is pure: he is a shield unto them that put their trust in him.
- Isaiah 29:13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;
- Colossians 2:18Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
Commentaries on Matthew 15:9
- Adam Clarke Bible Commentary · v. 9In vain they do worship me, etc. - By the traditions of the elders, not only the word of God was perverted, but his worship also was greatly corrupted. But the Jews were not the only people who have acted thus: whole Christian Churches, as well as sects and parties, have acted in the same way. Men must not mould the worship of God according to their fancy - it is not what they think will do - is proper, innocent, etc., but what God himself has prescribed…Read the comment
- Barnes’ Notes on the Bible · v. 1-9Verses 1-9 See also Mark 7:1-9. Then came to Jesus - Mark says that they saw the disciples of Jesus eating with unwashed hands. Matthew 15:2 Transgress the tradition of the elders - The world “elders” literally means “old men.” Here it means the “ancients,” or their “ancestors.” The “tradition of the elders” meant something handed down from one to another by memory; some precept or custom not commanded in the written law, but which scribes and Pharisees…Read the comment
- Tyndale Open Study Notes · v. 1-20Jesus accused the Pharisees of disobeying God's law because of their focus on preserving traditions.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-20The time of this section was after that Passover which was nigh at hand when our Lord fed the five thousand (Joh 6:4)--the third Passover, as we take it, since His public ministry began, but which He did not keep at Jerusalem for the reason mentioned in Joh 7:1. 1. Then came to Jesus scribes and Pharisees, which were of Jerusalem--or "from Jerusalem." Mark (Mr 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch…Read the comment
Topics related to Matthew 15:9
In the dictionaries
Commentaries on Matthew 15
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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