Darby Bible
Genesis 30:25
25And it came to pass when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my place and to my country.
Genesis 30:25 in other versions
- King James Version (KJV)And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
- New International Version (NIV)After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland.
- English Standard Version (ESV)As soon as Rachel had borne Joseph, Jacob said to Laban, "Send me away, that I may go to my own home and country.
- New King James Version (NKJV)And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my country.
Context of Genesis 30:25
23And she conceived, and bore a son, and said, God has taken away my reproach. 24And she called his name Joseph; and said, Jehovah will add to me another son. And it came to pass when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my place and to my country. 26Give [me] my wives for whom I have served thee, and my children; that I may go away, for thou knowest my service which I have served thee. 27And Laban said to him, I pray thee, if I have found favour in thine eyes — I have discovered that Jehovah has blessed me for thy sake.
Read all of Genesis 30Genesis 30:25 word by word
וַיְהִ֕י כַּאֲשֶׁ֛ר יָלְדָ֥ה רָחֵ֖ל אֶת־יוֹסֵ֑ף וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־לָבָ֔ן שַׁלְּחֵ֙נִי֙ וְאֵ֣לְכָ֔ה אֶל־מְקוֹמִ֖י וּלְאַרְצִֽי׃Read the interlinear
- Rachelרָחֵלrâchêl · RachelH7354
- borneיָלַדyâlad · to begetH3205
- Josephיוֹסֵףyôsêph · JosephH3130
- Jacobיַעֲקֹבya‛ăqôb · JacobH3290
- saidאָמַר'âmar · to sayH559
- Labanלָבָןlâbân · LabanH3837
- Sendשָׁלַחshâlach · to send: departH7971
- awayשָׁלַחshâlach · to send: departH7971
- placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
Cross-references for Genesis 30:25
- Genesis 24:54And they ate and drank, he and the men that were with him, and lodged. And they rose up in the morning; and he said, Send me away to my master.
- Genesis 18:33And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
- Genesis 31:55And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.
- Genesis 24:6And Abraham said to him, Beware that thou bring not my son thither again.
- Genesis 26:3Sojourn in this land; and I will be with thee and bless thee; for unto thee, and unto thy seed, I will give all these countries; and I will perform the oath which I swore unto Abraham thy father.
- Genesis 27:44and abide with him some days, until thy brother's fury turn away —
- Genesis 28:13And behold, Jehovah stood above it. And he said, I am Jehovah, the God of Abraham, thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.
- Genesis 31:13I am the God of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.
- Acts 7:4Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.
- Hebrews 11:9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;
Commentaries on Genesis 30:25
- Adam Clarke Bible Commentary · v. 25Jacob said unto Laban, Send me away - Having now, as is generally conjectured, fulfilled the fourteen years which he had engaged to serve for Leah and Rachel. See Genesis 30:26, and conclusion at Genesis 31:55; (note).Read the comment
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Jacob‘s Family and Wealth 6. דן dān Dan, “judge, lord.” 8. נפתלי naptālı̂y Naphtali, “wrestling.” 11. גד gād Gad, “overcoming, victory.” בגד bāgād “in victory or” =גד בא bā' gād “victory cometh.” גוּד gûd “press down.” גדוּד gedûd “troop.” 13. אשׁר 'ǎashēr Asher, “prosperity, happiness.” 18. ישׂשכר yı̂śāskār Jissakar, “reward.” The second Hebrew letter (ש s ) seems to have been merely a full mode of writing the word, instead of…Read the comment
- Matthew Henry Concise Commentary · v. 25-43Verses 25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found…Read the comment
- Tyndale Open Study Notes · v. 25-34After working for fourteen years, Jacob asked Laban if he could return home. The two nomadic leaders negotiated politely but stayed cautious. Laban wanted more from Jacob, while Jacob wanted to earn his wages through selective breeding.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-4325. when Rachel had born Joseph--Shortly after the birth of this son, Jacob's term of servitude expired, and feeling anxious to establish an independence for his family, he probably, from knowing that Esau was out of the way, announced his intention of returning to Canaan (He 13:14). In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (compare Ge 28:15).Read the comment
Topics related to Genesis 30:25
In the dictionaries
Commentaries on Genesis 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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