Darby Bible
Genesis 18:33
33And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
Genesis 18:33 in other versions
- King James Version (KJV)And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
- New International Version (NIV)When the Lord had finished speaking with Abraham, he left, and Abraham returned home.
- English Standard Version (ESV)And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
- New King James Version (NKJV)So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.
Context of Genesis 18:33
31And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy [it] for the twenty's sake. 32And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten's sake. And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
Read all of Genesis 18Genesis 18:33 word by word
וַיֵּ֣לֶךְ יְהוָ֔ה כַּאֲשֶׁ֣ר כִּלָּ֔ה לְדַבֵּ֖ר אֶל־אַבְרָהָ֑ם וְאַבְרָהָ֖ם שָׁ֥ב לִמְקֹמֽוֹ׃Read the interlinear
Cross-references for Genesis 18:33
- Genesis 18:16And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.
- Genesis 32:26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
- Genesis 31:55And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.
Commentaries on Genesis 18:33
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3333. the Lord ... left communing ... and Abraham returned unto his place--Why did Abraham cease to carry his intercessions farther? Either because he fondly thought that he was now sure of the cities being preserved (Lu 13:9), or because the Lord restrained his mind from further intercession (Jr 7:16; 11:14). But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ec 9:2). But a…Read the comment
Topics related to Genesis 18:33
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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