Darby Bible
Genesis 30:20
20and Leah said, 1God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.
Genesis 30:20 in other versions
- King James Version (KJV)And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
- New International Version (NIV)Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
- English Standard Version (ESV)Then Leah said, "God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons." So she called his name Zebulun.
- New King James Version (NKJV)And Leah said, “God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons.” So she called his name Zebulun.
Context of Genesis 30:20
18And Leah said, God has given me my hire, because I have given my maidservant to my husband; and she called his name Issachar. 19And Leah again conceived, and bore Jacob a sixth son; and Leah said, God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun. 21And afterwards she bore a daughter, and called her name Dinah. 22And God remembered Rachel, and God listened to her, and opened her womb.
Read all of Genesis 30Genesis 30:20 word by word
וַתֹּ֣אמֶר לֵאָ֗ה זְבָדַ֨נִי אֱלֹהִ֥ים׀ אֹתִי֮ זֵ֣בֶד טוֹב֒ הַפַּ֙עַם֙ יִזְבְּלֵ֣נִי אִישִׁ֔י כִּֽי־יָלַ֥דְתִּי ל֖וֹ שִׁשָּׁ֣ה בָנִ֑ים וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ זְבֻלֽוּן׃Read the interlinear
- Leahלֵאָהlê'âh · LeahH3812
- saidאָמַר'âmar · to sayH559
- Godאֱלֹהִים'ĕlôhîym · GodH430
- goodטוֹבţôb · pleasantH2896
- timeפַּ֫עַםpa‛am pa‛ămâh · beatH6471
- husbandאִישׁ'îysh · man: husbandH376
- borneיָלַדyâlad · to begetH3205
- sixשֵׁשׁshêsh shishshâh · sixH8337
- sonsבֵּןbên · son: childH1121
- calledקָרָאqârâ' · to call: call byH7121
- nameשֵׁםshêm · nameH8034
- Zebulunזְבוּלֻןzebûlûn zebûlûn zebûlûn · ZebulunH2074
Cross-references for Genesis 30:20
- Genesis 30:15And she said to her, Is it [too] little that thou hast taken my husband, that thou wilt take my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.
- Genesis 29:34And she again conceived, and bore a son, and said, Now this time will my husband be united to me, for I have borne him three sons; therefore was his name called Levi.
- Genesis 35:23The sons of Leah: Reuben — Jacob's firstborn — and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
- Genesis 46:14— And the sons of Zebulun: Sered, and Elon, and Jahleel.
- Genesis 49:13Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.
- Judges 4:10And Barak called together Zebulun and Naphtali to Kedesh; and there went up at his feet ten thousand men; and Deborah went up with him.
- Judges 5:14Out of Ephraim [came] those whose root was in Amalek; After thee was Benjamin among thy peoples. Out of Machir came down governors, And out of Zebulun they that handled the staff of the ruler.
- Psalms 68:27There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali.
- Matthew 4:13and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,
Commentaries on Genesis 30:20
- Adam Clarke Bible Commentary · v. 20Now will my husband dwell with me - יזבלני yizbeleni ; and she called his name Zebulun, זבל a dwelling or cohabitation, as she now expected that Jacob would dwell with her, as he had before dwelt with Rachel.Read the comment
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Jacob‘s Family and Wealth 6. דן dān Dan, “judge, lord.” 8. נפתלי naptālı̂y Naphtali, “wrestling.” 11. גד gād Gad, “overcoming, victory.” בגד bāgād “in victory or” =גד בא bā' gād “victory cometh.” גוּד gûd “press down.” גדוּד gedûd “troop.” 13. אשׁר 'ǎashēr Asher, “prosperity, happiness.” 18. ישׂשכר yı̂śāskār Jissakar, “reward.” The second Hebrew letter (ש s ) seems to have been merely a full mode of writing the word, instead of…Read the comment
- Matthew Henry Concise Commentary · v. 14-24Verses 14-24 The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.Read the comment
- Tyndale Open Study Notes · v. 19-20Zebulun means "honor" or "gift," like a dowry or tribute. Leah believed God gave her Zebulun so her husband would honor her. She always hoped this would happen.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. And Leah said, God hath endued me with a good dowry--The birth of a son is hailed with demonstrations of joy, and the possession of several sons confers upon the mother an honor and respectability proportioned to their number. The husband attaches a similar importance to the possession, and it forms a bond of union which renders it impossible for him ever to forsake or to be cold to a wife who has borne him sons. This explains the happy anticipations…Read the comment
Topics related to Genesis 30:20
In the dictionaries
Notes
- 1. Genesis 30:20 30.20 Elohim ↩
Commentaries on Genesis 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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