Darby Bible
Genesis 27:10
10And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death.
Genesis 27:10 in other versions
- King James Version (KJV)And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
- New International Version (NIV)Then take it to your father to eat, so that he may give you his blessing before he dies.”
- English Standard Version (ESV)And you shall bring it to your father to eat, so that he may bless you before he dies."
- New King James Version (NKJV)Then you shall take it to your father, that he may eat it, and that he may bless you before his death.”
Context of Genesis 27:10
8And now, my son, hearken to my voice in that which I command thee. 9Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves. And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death. 11And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. 12My father perhaps will feel me, and I shall be in his sight as one who mocks [him], and I shall bring a curse on me, and not a blessing.
Read all of Genesis 27Genesis 27:10 word by word
וְהֵבֵאתָ֥ לְאָבִ֖יךָ וְאָכָ֑ל בַּעֲבֻ֛ר אֲשֶׁ֥ר יְבָרֶכְךָ֖ לִפְנֵ֥י מוֹתֽוֹ׃Read the interlinear
Commentaries on Genesis 27:10
- Barnes’ Notes on the Bible · v. 1-46Verses 1-46 - Isaac Blessing His Sons The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life. Genesis 27:1-4 Isaac was old. - Joseph was in his thirtieth year when he…Read the comment
- Matthew Henry Concise Commentary · v. 6-17Verses 6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus…Read the comment
- Tyndale Open Study Notes · v. 5-17The blessing seemed to be at risk. In the second scene, Rebekah and Jacob tried to gain God’s blessing through deception, rather than through faith and love. Rebekah made a plan to trick Isaac, who was old, into thinking he was blessing Esau when he was actually blessing Jacob.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-106-10. Rebekah spake unto Jacob--She prized the blessing as invaluable; she knew that God intended it for the younger son [Ge 25:23]; and in her anxiety to secure its being conferred on the right object--on one who cared for religion--she acted in the sincerity of faith; but in crooked policy--with unenlightened zeal; on the false principle that the end would sanctify the means.Read the comment
Topics related to Genesis 27:10
In the dictionaries
Commentaries on Genesis 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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