American Standard Version
Genesis 27:10
10and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.
Genesis 27:10 in other versions
- King James Version (KJV)And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
- New International Version (NIV)Then take it to your father to eat, so that he may give you his blessing before he dies.”
- English Standard Version (ESV)And you shall bring it to your father to eat, so that he may bless you before he dies."
- New King James Version (NKJV)Then you shall take it to your father, that he may eat it, and that he may bless you before his death.”
Context of Genesis 27:10
8Now therefore, my son, obey my voice according to that which I command thee. 9Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory food for thy father, such as he loveth: and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death. 11And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. 12My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
Read all of Genesis 27Genesis 27:10 word by word
וְהֵבֵאתָ֥ לְאָבִ֖יךָ וְאָכָ֑ל בַּעֲבֻ֛ר אֲשֶׁ֥ר יְבָרֶכְךָ֖ לִפְנֵ֥י מוֹתֽוֹ׃Read the interlinear
Commentaries on Genesis 27:10
- Barnes’ Notes on the Bible · v. 1-46Verses 1-46 - Isaac Blessing His Sons The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life. Genesis 27:1-4 Isaac was old. - Joseph was in his thirtieth year when he…Read the comment
- Matthew Henry Concise Commentary · v. 6-17Verses 6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus…Read the comment
- Tyndale Open Study Notes · v. 5-17The blessing seemed to be at risk. In the second scene, Rebekah and Jacob tried to gain God’s blessing through deception, rather than through faith and love. Rebekah made a plan to trick Isaac, who was old, into thinking he was blessing Esau when he was actually blessing Jacob.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-106-10. Rebekah spake unto Jacob--She prized the blessing as invaluable; she knew that God intended it for the younger son [Ge 25:23]; and in her anxiety to secure its being conferred on the right object--on one who cared for religion--she acted in the sincerity of faith; but in crooked policy--with unenlightened zeal; on the false principle that the end would sanctify the means.Read the comment
Topics related to Genesis 27:10
In the dictionaries
Commentaries on Genesis 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries