Darby Bible
Ezra 2:67
67their camels four hundred and thirty-five; the asses six thousand seven hundred and twenty.
Ezra 2:67 in other versions
- King James Version (KJV)Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
- New International Version (NIV)435 camels and 6,720 donkeys.
- English Standard Version (ESV)their camels were 435, and their donkeys were 6,720.
- New King James Version (NKJV)their camels four hundred and thirty-five, and their donkeys six thousand seven hundred and twenty.
Context of Ezra 2:67
65besides their servants and their maids, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred singing men and singing women. 66Their horses were seven hundred and thirty-six; their mules two hundred and forty-five; their camels four hundred and thirty-five; the asses six thousand seven hundred and twenty. 68And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place. 69They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' coats.
Read all of Ezra 2Ezra 2:67 word by word
גְּמַ֨לֵּיהֶ֔ם אַרְבַּ֥ע מֵא֖וֹת שְׁלֹשִׁ֣ים וַחֲמִשָּׁ֑ה חֲמֹרִ֕ים שֵׁ֣שֶׁת אֲלָפִ֔ים שְׁבַ֥ע מֵא֖וֹת וְעֶשְׂרִֽים׃ פRead the interlinear
Commentaries on Ezra 2:67
- Matthew Henry Concise Commentary · v. 64-70Verses 64-70 Let none complain of the needful expenses of their religion. Seek first the kingdom of God, his favour and his glory, then will all other things be added unto them. Their offerings were nothing, compared with the offerings of the princes in David's time; yet, being according to their ability, were as acceptable to God. The Lord will carry us through all undertakings entered on according to his will, with an aim to his glory, and dependence on…Read the comment
- Tyndale Open Study Notes · v. 1-70This chapter is Ezra's first major digression from the main story. The returning exiles needed to identify true Jews to maintain their community identity and theological purity. This helped them know whom they could marry and who could worship at the temple. This list is not the initial list of all Jews who returned to Jerusalem (compare Nehemiah 7:6–73). Instead, it is a slightly later list, created after Sheshbazzar died, of people who had settled in…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-701. children of the province--that is, Judea (Ezr 5:8), so called as being now reduced from an illustrious, independent, and powerful kingdom to an obscure, servile, tributary province of the Persian empire. This name is applied by the sacred historian to intimate that the Jewish exiles, though now released from captivity and allowed to return into their own land, were still the subjects of Cyrus, inhabiting a province dependent upon Persia. came again…Read the comment
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In the dictionaries
Commentaries on Ezra 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
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