Darby Bible
Exodus 16:31
31And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey.
Exodus 16:31 in other versions
- King James Version (KJV)And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
- New International Version (NIV)The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.
- English Standard Version (ESV)Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey.
- New King James Version (NKJV)And the house of Israel called its name Manna. And it was like white coriander seed, and the taste of it was like wafers made with honey.
Context of Exodus 16:31
29See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day. 30And the people rested on the seventh day. And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey. 32And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt. 33And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations.
Read all of Exodus 16Exodus 16:31 word by word
וַיִּקְרְא֧וּ בֵֽית־יִשְׂרָאֵ֛ל אֶת־שְׁמ֖וֹ מָ֑ן וְה֗וּא כְּזֶ֤רַע גַּד֙ לָבָ֔ן וְטַעְמ֖וֹ כְּצַפִּיחִ֥ת בִּדְבָֽשׁ׃Read the interlinear
Cross-references for Exodus 16:31
Commentaries on Exodus 16:31
- Adam Clarke Bible Commentary · v. 31Called the name thereof Manna - See Clarke's note on Exodus 16:15.Read the comment
- Barnes’ Notes on the Bible · v. 31manna - It was not indeed the common manna, as they then seem to have believed, but the properties which are noted in this passage are common to it and the natural product: in size, form and color it resembled the seed of the white coriander, a small round grain of a whitish or yellowish grey.Read the comment
- Matthew Henry Concise Commentary · v. 22-31Verses 22-31 Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Ge 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should…Read the comment
- Tyndale Open Study Notes · v. 1-36God demonstrated care for his people by providing manna and quail as food for them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-3113-31. at even the quails came up, and covered the camp--This bird is of the gallinaceous kind [that is, relating to the order of heavy-bodied, largely terrestrial birds], resembling the red partridge, but not larger than the turtledove. They are found in certain seasons in the places through which the Israelites passed, being migratory birds, and they were probably brought to the camp by "a wind from the Lord" as on another occasion (Nu 11:31). and in…Read the comment
Topics related to Exodus 16:31
In the dictionaries
Commentaries on Exodus 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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