Darby Bible
Esther 2:7
7And he brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother — and the maiden was fair and beautiful — and when her father and mother were dead, Mordecai took her for his own daughter.
Esther 2:7 in other versions
- King James Version (KJV)And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
- New International Version (NIV)Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.
- English Standard Version (ESV)He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.
- New King James Version (NKJV)And Mordecai had brought up Hadassah, that is, Esther, his uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.
Context of Esther 2:7
5There was in Shushan the fortress a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. And he brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother — and the maiden was fair and beautiful — and when her father and mother were dead, Mordecai took her for his own daughter. 8And it came to pass when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the fortress, unto the custody of Hegai, that Esther also was brought into the king's house, unto the custody of Hegai, keeper of the women. 9And the maiden pleased him, and obtained favour before him; and he speedily gave her her things for purification, and her portions, and the seven maidens selected to be given her, out of the king's house; and he removed her and her maids to the best [place] of the house of the women.
Read all of Esther 2Esther 2:7 word by word
וַיְהִ֨י אֹמֵ֜ן אֶת־הֲדַסָּ֗ה הִ֤יא אֶסְתֵּר֙ בַּת־דֹּד֔וֹ כִּ֛י אֵ֥ין לָ֖הּ אָ֣ב וָאֵ֑ם וְהַנַּעֲרָ֤ה יְפַת־תֹּ֙אַר֙ וְטוֹבַ֣ת מַרְאֶ֔ה וּבְמ֤וֹת אָבִ֙יהָ֙ וְאִמָּ֔הּ לְקָחָ֧הּ מָרְדֳּכַ֛י ל֖וֹ לְבַֽת׃Read the interlinear
Cross-references for Esther 2:7
- Ephesians 6:4And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.
- Daniel 1:6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
- Esther 2:15And when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, keeper of the women, appointed. And Esther obtained grace in the sight of all them that saw her.
- Jeremiah 32:7Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy [it].
- Esther 1:11to bring Vashti the queen before the king with the royal crown to shew the peoples and the princes her beauty; for she was of beautiful countenance.
- Genesis 48:5And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.
- 2 Corinthians 6:18and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
- 1 John 3:1See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.
Commentaries on Esther 2:7
- Adam Clarke Bible Commentary · v. 7He brought up Hadassah - הדשה hadassah signifies a myrtle in Chaldee: this was probably her first or Babylonish name. When she came to the Persian court, she was called Esther, aster, or sitara, which signifies a star in Persian: the name is undoubtedly Persian. Esther was the daughter of Abihail, the uncle of Mordecai, and therefore must have been Mordecai's cousin, though the Vulgate and Josephus make her Mordecai's niece: but it is safest here to…Read the comment
- Barnes’ Notes on the Bible · v. 7Hadassah, הדסה hădassâh from הדס hădas (“myrtle”) would seem to have been the Hebrew, and Esther the Persian, name of the damsel. Esther is thought to be connected through the Zend with ἀστήρ astēr “star.” But there is not at present any positive evidence of the existence in Old Persian of a kindred word.Read the comment
- Tyndale Open Study Notes · v. 7Hadassah is a Hebrew name meaning myrtle. Esther is a Persian name meaning star.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-201-3. After these things, when the wrath of king Ahasuerus was appeased--On recovering from the violent excitement of his revelry and rage, the king was pierced with poignant regret for the unmerited treatment he had given to his beautiful and dignified queen. But, according to the law, which made the word of a Persian king irrevocable, she could not be restored. His counsellors, for their own sake, were solicitous to remove his disquietude, and hastened…Read the comment
Topics related to Esther 2:7
In the dictionaries
Commentaries on Esther 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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