Christian Standard Bible
Ezra 9:11
11you gave through your servants the prophets, saying, “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices.
Ezra 9:11 in other versions
- King James Version (KJV)Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
- New International Version (NIV)you gave through your servants the prophets when you said: ‘The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other.
- English Standard Version (ESV)which you commanded by your servants the prophets, saying, 'The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness.
- New King James Version (NKJV)which You commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land, with the uncleanness of the peoples of the lands, with their abominations which have filled it from one end to another with their impurity.
Context of Ezra 9:11
9Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem. 10Now, our God, what can we say in light of this? For we have abandoned the commands you gave through your servants the prophets, saying, “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices. 12So do not give your daughters to their sons in marriage or take their daughters for your sons. Never pursue their welfare or prosperity, so that you will be strong, eat the good things of the land, and leave it as an inheritance to your sons forever.” 13After all that has happened to us because of our evil deeds and terrible guilt — though you, our God, have punished us less than our iniquities deserve and have allowed us to survive —
Read all of Ezra 9Ezra 9:11 word by word
אֲשֶׁ֣ר צִוִּ֗יתָ בְּיַ֨ד עֲבָדֶ֣יךָ הַנְּבִיאִים֮ לֵאמֹר֒ הָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֤ם בָּאִים֙ לְרִשְׁתָּ֔הּ אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּנִדַּ֖ת עַמֵּ֣י הָאֲרָצ֑וֹת בְּתוֹעֲבֹֽתֵיהֶ֗ם אֲשֶׁ֥ר מִלְא֛וּהָ מִפֶּ֥ה אֶל־פֶּ֖ה בְּטֻמְאָתָֽם׃Read the interlinear
Words taken from the KJV.
- Which thou hast commandedצָוָהtsâvâh · to commandH6680
- byיָדyâd · hand: byH3027
- thy servantsעֶ֫בֶד‛ebed · servant/slaveH5650
- the prophetsנָבִיאnâbîy' · prophetH5030
- sayingאָמַר'âmar · to sayH559
- The landאֶ֫רֶץ'erets · land: country/planetH776
- unto which ye goבּוֹאbô' · to come (in): comeH935
- to possessיָרַשׁyârash yârêsh · to possess: takeH3423
- it, is an uncleanנִדָּהniddâh · impurityH5079
- of the peopleעַם‛am · peopleH5971
- with their abominationsתּוֹעֵבַהtô‛êbah tô‛êbah · abominationH8441
- which have filledמָלֵאmâlê' mâlâ' · to fillH4390
- it from one endפֶּהpeh · lip: edgeH6310
- with their uncleannessטֻמְאָהţûm'âh · uncleannessH2932
Cross-references for Ezra 9:11
- Ezra 9:1After these things had been done, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hethites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
- Leviticus 18:24“Do not defile yourselves by any of these practices, for the nations I am driving out before you have defiled themselves by all these things.
- Deuteronomy 12:31You must not do the same to the Lord your God, because they practice every detestable act, which the Lord hates, for their gods. They even burn their sons and daughters in the fire to their gods.
- Deuteronomy 18:12Everyone who does these acts is detestable to the Lord, and the Lord your God is driving out the nations before you because of these detestable acts.
- 2 Chronicles 33:2He did what was evil in the Lord’s sight, imitating the detestable practices of the nations that the Lord had dispossessed before the Israelites.
- Ezra 6:21The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the Lord, the God of Israel.
- Ezekiel 36:25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- 2 Corinthians 7:1So then, dear friends, since we have these promises, let us cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God.
- 2 Kings 21:16Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit, so that they did what was evil in the Lord’s sight.
Commentaries on Ezra 9:11
- Adam Clarke Bible Commentary · v. 11Have filled it from one end to another - The abominations have been like a sweeping mighty torrent, that has increased till it filled the whole land, and carried every thing before it.Read the comment
- Barnes’ Notes on the Bible · v. 11Saying - The words which follow in this verse are not quoted from any previous book of Scripture, but merely give the general sense of numerous passages. Compare the marginal references.Read the comment
- Matthew Henry Concise Commentary · v. 5-15Verses 5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in…Read the comment
- Tyndale Open Study Notes · v. 11-12Your servants the prophets, saying: God clearly explained what he expected from his people (see Deuteronomy 7:3–4; Malachi 2:10–12). He promised great blessings if they followed his covenant rules (see Leviticus 26:1–13; Deuteronomy 28:1–14; Jeremiah 32:36–33:18; Ezekiel 37:15–28; Hosea 14:1–8).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-155-15. I fell upon my knees, and spread out my hands unto the Lord my God--The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun to show returning favor to Israel by the restoration of some. But this only aggravated…Read the comment
Topics related to Ezra 9:11
In the dictionaries
Commentaries on Ezra 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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