Berean Standard Bible
Ezekiel 10:14
14Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
Ezekiel 10:14 in other versions
- King James Version (KJV)And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
- New International Version (NIV)Each of the cherubim had four faces: One face was that of a cherub, the second the face of a human being, the third the face of a lion, and the fourth the face of an eagle.
- English Standard Version (ESV)And every one had four faces: the first face was the face of the cherub, and the second face was a human face, and the third the face of a lion, and the fourth the face of an eagle.
- New King James Version (NKJV)Each one had four faces: the first face was the face of a cherub, the second face the face of a man, the third the face of a lion, and the fourth the face of an eagle.
Context of Ezekiel 10:14
12Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels. 13I heard the wheels being called “the whirling wheels.” Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle. 15Then the cherubim rose upward. These were the living creatures I had seen by the River Kebar. 16When the cherubim moved, the wheels moved beside them, and even when they spread their wings to rise from the ground, the wheels did not veer away from their side.
Read all of Ezekiel 10Ezekiel 10:14 word by word
וְאַרְבָּעָ֥ה פָנִ֖ים לְאֶחָ֑ד פְּנֵ֨י הָאֶחָ֜ד פְּנֵ֣י הַכְּר֗וּב וּפְנֵ֤י הַשֵּׁנִי֙ פְּנֵ֣י אָדָ֔ם וְהַשְּׁלִישִׁי֙ פְּנֵ֣י אַרְיֵ֔ה וְהָרְבִיעִ֖י פְּנֵי־נָֽשֶׁר׃Read the interlinear
- Eachאֶחָד'echâd · oneH259
- had fourאַרְבַּע'arba‛ 'arbâ‛âh · fourH702
- facesפָּנֶהpânîym · faceH6440
- of a cherubכְּרוּבkerûb · cherubH3742
- the secondשֵׁנִיshênîy · secondH8145
- of a manאָדָם'âdâm · manH120
- the thirdשְׁלִישִׁיshelîyshîy · thirdH7992
- of a lionאַרְיֵה'ărîy 'aryêh · lionH738
- and the fourthרְבִיעִיrebîy‛îy rebi‛îy · fourthH7243
- of an eagleנֶשֶׁרnesher · eagleH5404
Cross-references for Ezekiel 10:14
- Ezekiel 10:21Each had four faces and four wings, with what looked like human hands under their wings.
- Ezekiel 1:6but each had four faces and four wings.
- 1 Kings 7:29and on the panels between the uprights were lions, oxen, and cherubim. On the uprights was a pedestal above, and below the lions and oxen were wreaths of beveled work.
- Revelation 4:7The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.
- Ezekiel 1:10The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle.
Commentaries on Ezekiel 10:14
- Adam Clarke Bible Commentary · v. 14The first - was the face of a cherub - In Ezekiel 1:10, this is called the "face of an ox;" here, the "face of a cherub:" hence, a cherub was in the likeness of an ox, at least, as to its head. כרוב kerub never occurs as a verb; and its meaning cannot be precisely ascertained. Parkhurst thinks the כ caph to be here the note of similitude; and then translates כ ke, "like," רב rab or רוב rob, "the mighty one;" and, in consequence, makes the cherubim an…Read the comment
- Barnes’ Notes on the Bible · v. 14The first face - The face of the first was the face of the cherub, and the face of the second was the face of a man, and the third the face of a lion and the fourth the face of an eagle. Of the four faces of each cherub, the seer names only one - the face looking in the direction in which that cherub leads the motion of the chariot. The face of the cherub which presented itself to the seer was that of “an ox.” When he looking northward first saw the…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. When God is leaving a people in displeasure, angels above, and all events below, further his departure. The Spirit of life, the Spirit of God, directs all creatures, in heaven and on earth, so as to make them serve the Divine purpose. God removes by degrees from a provoking people; and, when ready to depart, would return to them, if they…Read the comment
- Tyndale Open Study Notes · v. 3-22The glory of the Lord did not leave the temple all at once. It moved slowly, step by step, almost as if it was unwilling to depart (Ezekiel 10:4). First, the glory of the Lord moved from above the cherubim in the Most Holy Place. Then it went to the entrance of the temple and stopped there for a time. After that, it rose above the cherubim again (Ezekiel 10:18) and moved to the east gate of the courtyard, where it paused once more (10:19). Eventually, the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. cherub--but in Eze 1:10 it is an ox. The chief of the four cherubic forms was not the ox, but man. Therefore "cherub" cannot be synonymous with "ox." Probably Ezekiel, standing in front of one of the cherubim (namely, that which handed the coals to the man in linen), saw of him, not merely the ox-form, but the whole fourfold form, and therefore calls him simply "cherub"; whereas of the other three, having only a side view, he specifies the form of…Read the comment
Topics related to Ezekiel 10:14
In the dictionaries
Commentaries on Ezekiel 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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