American Standard Version
Isaiah 57:9
9And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
Isaiah 57:9 in other versions
- King James Version (KJV)And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
- New International Version (NIV)You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead!
- English Standard Version (ESV)You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol.
- New King James Version (NKJV)You went to the king with ointment, And increased your perfumes; You sent your messengers far off, And even descended to Sheol.
Context of Isaiah 57:9
7Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice. 8And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it. And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. 10Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint. 11And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
Read all of Isaiah 57Isaiah 57:9 word by word
וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֽוֹל׃Read the interlinear
Cross-references for Isaiah 57:9
- Isaiah 30:1Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin,
- Isaiah 31:1Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!
- 2 Kings 16:7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me.
- Ezekiel 16:33They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.
- Ezekiel 23:16And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.
- Hosea 7:11And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.
- Hosea 12:1Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.
- Proverbs 7:17I have perfumed my bed With myrrh, aloes, and cinnamon.
- Isaiah 2:9And the mean man is bowed down, and the great man is brought low: therefore forgive them not.
- Colossians 2:18Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,
Commentaries on Isaiah 57:9
- Adam Clarke Bible Commentary · v. 9And thou wentest to the king with ointment "And thou hast visited the king with a present of oil" - That is, the king of Assyria, or Egypt. Hosea, chap, Hosea 12:1, reproaches the Israelites for the same practice: - "They make a covenant with Assyria, And oil is carried to Egypt." It is well known, that in all parts of the east, whoever visits a great person must carry him a present. "It is counted uncivil," says Maundreg, p. 26, "to visit in this country…Read the comment
- Barnes’ Notes on the Bible · v. 9And thou wentest to the king - Margin, Respectedst.‘ Jerome renders this, Thou hast adorned thyself with royal ointment, and hast multiplied thy painting; and evidently understands it as a continuance of the sentiment in the previous verses as referring to the kind of decoration which harlots used. The Septuagint renders it, Thou hast multiplied thy fornication with them, and hast done it with many who are far from thee.‘ The Chaldee renders it, When thou…Read the comment
- Matthew Henry Concise Commentary · v. 3-12Verses 3-12 The Lord here calls apostates and hypocrites to appear before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery; those who thus debase themselves to hell, will justly have…Read the comment
- Tyndale Open Study Notes · v. 1-13This passage reflects on how common evil had become among God’s people. Many of them were greedy and wanted more and more for themselves (Isaiah 56:9–12). They treated righteous people with hatred and violence (Isaiah 57:1–2). They also worshiped idols instead of the true God (Isaiah 57:3–13).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. the king--the idol which they came to worship, perfumed with oil, like harlots (Jr 4:30; Eze 23:16, 40). So "king" means idol (Am 5:26; Zep 1:5); (malcham meaning "king") [Rosenmuller]. Rather, the king of Assyria or Egypt, and other foreign princes, on whom Israel relied, instead of on God; the "ointment" will thus refer to the presents (Ho 12:1), and perhaps the compliances with foreigners' idolatries, whereby Israel sought to gain their favor…Read the comment
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In the dictionaries
Commentaries on Isaiah 57
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries