American Standard Version
Genesis 24:58
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
Genesis 24:58 in other versions
- King James Version (KJV)And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
- New International Version (NIV)So they called Rebekah and asked her, “Will you go with this man?” “I will go,” she said.
- English Standard Version (ESV)And they called Rebekah and said to her, "Will you go with this man?" She said, "I will go."
- New King James Version (NKJV)Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.”
Context of Genesis 24:58
56And he said unto them, Hinder me not, seeing Jehovah hath prospered my way; send me away that I may go to my master. 57And they said, We will call the damsel, and inquire at her mouth. And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men. 60And they blessed Rebekah, and said unto her, Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those that hate them.
Read all of Genesis 24Genesis 24:58 word by word
וַיִּקְרְא֤וּ לְרִבְקָה֙ וַיֹּאמְר֣וּ אֵלֶ֔יהָ הֲתֵלְכִ֖י עִם־הָאִ֣ישׁ הַזֶּ֑ה וַתֹּ֖אמֶר אֵלֵֽךְ׃Read the interlinear
Cross-references for Genesis 24:58
Commentaries on Genesis 24:58
- Adam Clarke Bible Commentary · v. 58Wilt thou go with this man? - So it appears it was left ultimately to the choice of Rebekah whether she would accept the proposals now made to her, unless we suppose that the question meant, Wilt thou go immediately, or stay with us a month longer? She said, I will go - It fully appears to be the will of God that it should be so, and I consent. This at once determined the whole business.Read the comment
- Barnes’ Notes on the Bible · v. 1-67Verses 1-67 - The Marriage of Isaac 26. קרד qādad “bow the head.” השׁתחוה shâchâh “bow the body.” 29. לבן lābān “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1-9 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred…Read the comment
- Matthew Henry Concise Commentary · v. 54-67Verses 54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not…Read the comment
- Tyndale Open Study Notes · v. 57-58Rebekah chose to leave at once to be with her new husband, which ended the disagreement. She accepted what seemed to be the Lord’s clear leading. In that culture, young women usually wanted to marry (not marrying brought great shame and hardship). Later stories about Laban help explain why Rebekah may have wanted to leave (compare 31:14–15). Rebekah showed faithful love to the servant, to Abraham’s family, and to Isaac by going to become his wife.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 10-6710. the servant took ten camels, &c.--So great an equipage was to give the embassy an appearance worthy of the rank and wealth of Abraham; to carry provisions; to bear the marriage presents, which as usual would be distributed over several beasts; besides one or two spare camels in case of emergency. went to Mesopotamia, &c.--A stranger in those regions, who wishes to obtain information, stations himself at one of the wells in the neighborhood of a town…Read the comment
Topics related to Genesis 24:58
In the dictionaries
Commentaries on Genesis 24
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries