Zechariah 3:5

Zechariah 3:5 in other versions

• King James Version (KJV)And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.
• New International Version (NIV)Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.
• English Standard Version (ESV)And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
• New King James Version (NKJV)And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

Context of Zechariah 3:5

3Now Joshua was clothed with filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord]. 4He spoke to those who stood before Him, saying, “Remove the filthy garments from him.” And He said to Joshua, “See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness].” And I (Zechariah) said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by. 6And the Angel of the Lord [solemnly and earnestly] admonished Joshua, saying, 7“Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.

Zechariah 3:5 word by word

וָאֹמַ֕ר יָשִׂ֛ימוּ צָנִ֥יף טָה֖וֹר עַל־רֹאשׁ֑וֹ וַיָּשִׂימוּ֩ הַצָּנִ֨יף הַטָּה֜וֹר עַל־רֹאשׁ֗וֹ וַיַּלְבִּשֻׁ֙הוּ֙ בְּגָדִ֔ים וּמַלְאַ֥ךְ יְהוָ֖ה עֹמֵֽד׃Read the interlinear

Words taken from the KJV.

• And I saidאָמַר'âmar · to sayH559
• Let them setשׂוּםώûm ώîym · to set: putH7760
• a fairטָהוֹרţâhôr ţâhôr · pureH2889
• mitreצָנִיףtsânîyph tsânôph tsânîyphâh · turbanH6797
• upon his headרֹאשׁrô'sh · headH7218
• and clothedלָבֵשׁlâbash lâbêsh · to clotheH3847
• him with garmentsבֶּ֫גֶדbeged · garmentH899
• And the angelמַלְאָךְmal'âk · messenger: angelH4397
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• stood byעָמַד‛âmad · to stand: standH5975

Cross-references for Zechariah 3:5

• Zechariah 6:11Take silver and gold [from them], and make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest.
• Exodus 28:2You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).
• Exodus 29:6and you shall put the turban on his head and put the holy crown on the turban.
• Leviticus 8:6Then Moses brought Aaron and his sons and washed them with water.
• Hebrews 2:8You have put all things in subjection under his feet [confirming his supremacy].” Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.
• Revelation 4:4Twenty-four [other] thrones surrounded the throne; and seated on these thrones were twenty-four elders dressed in white clothing, with crowns of gold on their heads.
• Revelation 5:8And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).

Commentaries on Zechariah 3:5

• Adam Clarke Bible Commentary · v. 5A fair mitre upon his head - To signify that he had renewed to him the office of the high priesthood, which had been defiled and profaned before. The mitre was the bonnet which the high priest put on his head when he entered into the sanctuary, Exodus 28:4, etc. Clothed him with garments - Referring to the vestments of the high priest. The true high priest, who is over the house of God, will establish his office among them, when they shall acknowledge him…Read the comment
• Barnes’ Notes on the Bible · v. 5And I said, let them set a fair mitre on his head - This seems to have been purposely omitted, in order to leave something, and that, the completion of all, to be done at the intercession of the prophet. The glory and complement of the high priest‘s sacrificial attire was the mitre with the “holy crown upon it and the plate of prate gold, on which was graven, Holiness to the Lord” Exodus 28:36-38; Exodus 29:6; which was to “be upon” the high priest‘s…Read the comment
• Tyndale Open Study Notes · v. 5The high priest’s turban had a gold medallion with the words HOLY TO THE LORD (Exodus 28:36–38; see also study note on Zechariah 14:20). Placing a clean turban on Jeshua’s head showed that God restored him to his role as priest and mediator for the people.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 55. And I said--Here the prophet, rejoicing at the change of raiment so far made, interposes to ask for the crowning assurance that the priesthood would be fully restored, namely, the putting the miter or priestly turban on Joshua: its fair color symbolizing the official purity of the order restored. He does not command, but prays; not "Set," but "Let them set." Vulgate and Syriac version read it, "He then said," which is the easier reading; but the very…Read the comment

Topics related to Zechariah 3:5

• Angel (Holy Trinity)
• Vision

In the dictionaries

• Angel of the Lord
• Angel
• Hood
• Mitre
• Rebuke
• Bible, the
• Christ, Offices of
• Dress
• Ezekiel
• Fail

Commentaries on Zechariah 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings