EGW WritingsZechariah 3

Letters and Manuscripts — Volume 10 (1895)

Lt 35, 1895

10LtMs, Lt 35, 1895, par. 7

“And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Zechariah 3:1. These things are written for our benefit, and we are to study the Word in all these things now, for they concern us, particularly. There is to be such a time of trouble, such as never was since there was a nation. Our work is to study to weed out of all our discourses everything that savors of retaliation and defiance and making a drive against churches and individuals, because this is not Christ’s way and method. He did not pronounce scathing rebukes against those who knew not the truth, but against those whom God had made the depositaries of sacred responsibilities, a people chosen and favored with every temporal and spiritual advantage, and yet bearing no fruit.

Special Testimonies for Ministers and Workers—No. 7

Learning of Christ

SpTA07 59.3

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Zechariah 3:1. These things are written for our benefit, and we are to study the word in all these things now, for they concern us particularly. There is to be a time of trouble, such as never was since there was a nation. Our work is to study to weed out of all our discourses everything that savors of retaliation and defiance and making a drive against churches and individuals, because this is not Christ’s way and method. He did not pronounce scathing rebukes against those who did not know the truth, but against those whom God had made the depositaries of sacred responsibilities, a people chosen and favored with every temporal and spiritual advantage, and yet bearing no fruit. The most solemn responsibility for the Jewish nation was when Jesus was in their midst. It was that generation, the generation which rejected him, that was the guilty one. Jesus, speaking sometimes by warning, by judgments, by blessing given and withdrawn, said, “They would none of my counsel, they despised all my reproofs.” If thou art destroyed, it is thyself alone who art responsible. “Ye will not come to me, that ye might have life.” Warning, expostulation, forbearance, and patience are about to cease. Mark the cursing of the fig tree, representing the Jewish nation, covered with leaves of profession, but no fruit to be found thereon. The curse is pronounced upon the fig tree, which represents the moral, thinking, living agent, cursed of God, living as were the Jews for forty years after this event, yet dead. Mark, the other trees, representing the Gentiles, were not covered. They were leafless, making no pretension to having a knowledge of God. Their time of fruit-leaving was not yet.

The Watchman

September 25, 1906

SW September 25, 1906, par. 1

He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Zechariah 3:1.

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

A Vision Depicting the Workers as God Saw Them

3BIO 310.7

On Sabbath afternoon Ellen White spoke again in the chapel. She had chosen her text, Zechariah 3:1: “And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Then the Lord led her mind into an unexpected channel. Addressing by name some before her, she bore testimony of encouragement to certain individuals in the audience. In words of hope for Mrs. A. B. Oyen, she exhorted her to take Christ as her Saviour, looking away from the imperfections of self to Jesus, believing that He alone could remove her defects and give her His righteousness. Speaking to her in pointed language, Ellen White said, “Jesus stands at the door of your heart my sister, knocking for entrance, inviting you to let Him in. Will you hear His voice? Will you open the door? Will you renounce self and welcome Jesus? ...What answer have you to give?”—Ibid.

The Review and Herald

September 22, 1896

RH September 22, 1896, par. 1

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Zechariah 3:1.

The Review and Herald

April 13, 1911

RH April 13, 1911, par. 8

“‘And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.’ Zechariah 3:1. These things are written for our benefit, and we are to study the Word in all these things now; for they concern us, particularly.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 20, 1885

4LtMs, Ms 20, 1885, par. 14

At half-past two I spoke to a goodly number of people from the words of Zechariah: “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Zechariah 3:1. The Lord led my mind into a channel unexpected to myself; but from the testimonies borne after the meeting, I think it was just what the people needed.

Letters and Manuscripts — Volume 9 (1894)

Ms 95, 1894

9LtMs, Ms 95, 1894, par. 5

We read in the prophecy of Zechariah that when Satan with all his synagogue stood up to resist the prayers of Joshua the high priest, and to resist Christ, who was about to show decided favor to Joshua, “the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire?” [Zechariah 3:1, 2.]

From Splendor to Shadow

Chapter 47—Satan, the Accuser; Christ, the Defender

SS 300.4

“Joshua the high priest,” “clothed with filthy garments” (Zechariah 3:1, 3), stands before the Angel of the Lord. As he pleads for the fulfillment of God’s promises, Satan points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey and demands that they be given into his hands.

Manuscript Releases, vol. 4 [Nos. 210-259]

MR No. 226—Materials on the Sanctuary

4MR 249.3

“And He showed me Joshua the high priest standing before the angel of the Lord and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hast chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel” (Zechariah 3:1-3). Joshua here represents the people of God; and Satan pointing to their filthy garments claims them as his property over which he has a right to exercise his cruel power. But these very ones have improved the hours of probation to confess their sins with contrition of soul and put them away, and Jesus has written pardon against their names.

Historical Sketches of the Foreign Missions of the Seventh-day Adventists

Satan An Accuser of the Brethren

HS 154.1

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” Zechariah 3:1-3.

The Review and Herald

November 19, 1908

RH November 19, 1908, Art. A, par. 1

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” Zechariah 3:1-3.

Jesus, Name Above All Names

Light, June 23

JNN 186.2

Those who honor God and keep His commandments are subject to the accusations of Satan. The enemy works with all his energy to lead persons into sin. Then he pleads that on account of their past sins, he should be allowed to exercise his hellish cruelty on them as his own subjects. Of this work Zechariah has written. “And he shewed me Joshua the high priest”—a representative of the people who keep the commandments of God—“standing before the angel of the Lord, and Satan standing at his right hand to resist him” (Zechariah 3:1).

JNN 186.3

Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ’s protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” (Verse 2).

JNN 186.4

“Now Joshua was clothed with filthy garments” (Verse 3). Thus sinners appear before the enemy who by his masterly, deceptive power has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender.

JNN 186.5

But, poor, repentant mortals, hear the words of Jesus, and believe as you hear: “And He answered (the accusing charge of Satan) and spake unto those (angels) that stood before Him (to do his bidding), saying, Take away the filthy garments from him.” I will blot out his transgressions. I will cover his sins. I will impute to him My righteousness. “And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment” (Verse 4).—Manuscript 125, 1901.

That I May Know Him

A Change of Raiment, April 12

TMK 108.2

“And he shewed me Joshua the high priest”—a representative of the people who keep the commandments of God—“standing before the angel of the Lord, and Satan standing at his right hand to resist him” (Zechariah 3:1).

TMK 108.3

Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ’s protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, “The Lord rebuke thee, O Satan; ... is not this a brand plucked out of the fire?” (verse 2).

TMK 108.4

“Now Joshua was clothed with filthy garments” (verse 3). Thus sinners appear before the enemy who by his masterly, deceptive power has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender.... Hear the words of Jesus: ... I will blot out his transgressions. I will cover his sins....

TMK 108.5

The filthy garments are removed; for Christ says, “I have caused thine iniquity to pass from thee” (verse 4). The iniquity is transferred to the innocent, the pure, the holy Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of raiment is this! 17S.D.A. Bible Commentary 4:1178.

Prayer

“Bring us not into temptation, but deliver us from the evil one.” Matthew 6:13, R.V.

Pr 300.2

Satan seeks to bring us into temptation, that the evil of our characters may be revealed before men and angels, that he may claim us as his own. In the symbolic prophecy of Zechariah, Satan is seen standing at the right hand of the Angel of the Lord, accusing Joshua, the high priest, who is clothed in filthy garments, and resisting the work that the Angel desires to do for him. This represents the attitude of Satan toward every soul whom Christ is seeking to draw unto Himself. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God. But “the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” And unto Joshua He said, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:1-4.

Thoughts From the Mount of Blessing

“Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.

MB 116.3

Satan seeks to bring us into temptation, that the evil of our characters may be revealed before men and angels, that he may claim us as his own. In the symbolic prophecy of Zechariah, Satan is seen standing at the right hand of the Angel of the Lord, accusing Joshua, the high priest, who is clothed in filthy garments, and resisting the work that the Angel desires to do for him. This represents the attitude of Satan toward every soul whom Christ is seeking to draw unto Himself. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God. But “the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” And unto Joshua He said, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:1-4.

Jesus, Name Above All Names

Saviour of Sinners, September 28

JNN 286.1

The LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”—Zechariah 3:2

JNN 286.2

In vision the prophet beholds “Joshua the high priest,” “clothed with filthy garments” (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God’s mercy in behalf of His afflicted people. As he pleads for the fulfillment of God’s promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands.

JNN 286.4

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” (Verse 2). Long had Israel remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth.

JNN 286.5

As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him;” and to Joshua the Angel says, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments” (Verses 4, 5). His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests, and bore the inscription, “Holiness to the Lord” (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.—Prophets and Kings, 583, 584.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 39, 1891

7LtMs, Ms 39, 1891, par. 24

Here is our work, brethren; will we take it up? So little of this is done that the word of the True Witness comes home to the church, “Nevertheless, I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of its place, except thou repent.” [Revelation 2:4, 5.] “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him, and the Lord said unto Satan, The Lord rebuke thee, O Satan: even the Lord that hath chosen Jerusalem: is not it a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel.” [Zechariah 3:1-3.] This was the appearance of Satan. He had deceived these souls by his delusions and devices.

7LtMs, Ms 39, 1891, par. 25

Now these souls had repented before God, and pardon was written against their names. Satan was accusing them of sins and asserting his right to do with them as he pleased because of their transgression which he had caused them to commit. But Jesus looked upon these souls believing in Him, trusting in His righteousness, with the tenderest and loving compassion. “And He answered and spake unto those that stood before him, saying, Take away the filthy garments from him, and unto him he said behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment. And I said, Let them set a fair mitre upon his head. [So they set a fair mitre upon his head,] and clothed him with garments. And the angel of the Lord stood by.” [Verses 4, 5.] Shall the people of God who are placed in positions of trust voice the words of Satan against the children of God? Let us act as Christians, true as steel to God and His holy work, quick to discern the devices of Satan in his hidden, deceptive workings through the children of disobedience.

The Signs of the Times

September 16, 1889

ST September 16, 1889, par. 1

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.” Zechariah 3:1-5.

Letters and Manuscripts — Volume 18 (1903)

Ms 74, 1903

18LtMs, Ms 74, 1903, par. 16

Satan seeks to retain his power and authority. He endeavors to hold every soul once brought under his control. This is illustrated by the scene presented by Zechariah: “And He shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel. And He answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the Angel of the Lord stood by.” [Zechariah 3:1-5.]

Letters and Manuscripts — Volume 16 (1901)

Ms 125, 1901

16LtMs, Ms 125, 1901, par. 37

Those who honor God and keep His commandments are subject to the accusations of Satan. The enemy works with all his energy to lead persons into sin. Then he pleads that on account of their past sins, he should be allowed to exercise his hellish cruelty on them as his own subjects. Of this work Zechariah has written, “And he showed me Joshua the high priest”—a representative of the people who keep the commandments of God—“standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Zechariah 3:1.]

16LtMs, Ms 125, 1901, par. 38

Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ’s protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Verse 2.]

16LtMs, Ms 125, 1901, par. 39

“Now Joshua was clothed with filthy garments.” [Verse 3.] Thus sinners appear before the enemy who, by his masterly deceptive power, has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender.

16LtMs, Ms 125, 1901, par. 40

But, poor, repentant mortals, hear the words of Jesus, and believe as you hear: “And he answered (the accusing charge of Satan) and spake unto those (angels) that stood before him (to do his bidding), saying, Take away the filthy garments from him.” I will blot out his transgressions. I will cover his sins. I will impute to him My righteousness. “And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Verse 4.]

16LtMs, Ms 125, 1901, par. 41

The filthy garments are removed; for Christ says, “I have caused thine iniquity to pass from thee.” [Verse 4.] The iniquity is transferred to the innocent, the pure, the holy Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of raiment is this!

16LtMs, Ms 125, 1901, par. 42

And Christ does more than this for them: “And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Verses 5-7.]

Letters and Manuscripts — Volume 17 (1902)

Ms 96, 1902

17LtMs, Ms 96, 1902, par. 36

Those who honor God and keep His commandments are subject to the accusations of Satan. The enemy works with all his energy to lead human beings into sin. Then he pleads that on account of their past sins, he should be allowed to exercise his hellish cruelty on them as his own subjects. Of this work Zechariah has written, “And he showed me Joshua the high priest”—a representative of the people who keep the commandments of God—“standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Zechariah 3:1.]

17LtMs, Ms 96, 1902, par. 37

Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With masterly power he presents their objectionable features of character as sufficient reason for the withdrawal of Christ’s protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. We may by faith hear our Advocate saying, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the burning?” [Verse 2.]

17LtMs, Ms 96, 1902, par. 38

“Now Joshua was clothed with filthy garments.” [Verse 3.] With garments of sin and shame the enemy clothes those who by his masterly temptations have been overpowered and led from allegiance to God. Then he declares that it is unfair for Christ to be their Light, their Defender.

17LtMs, Ms 96, 1902, par. 39

But, poor, repentant mortals, hear the words of Jesus, and, as you hear, believe: “And He answered (the accusing charge of Satan) and spake unto these (angels) that stood before Him, saying, Take away the filthy garments from him.” I will blot out his transgressions. I will cover his sins. I will impute to him My righteousness. “And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Verse 4.]

17LtMs, Ms 96, 1902, par. 40

The filthy garments are removed; for Christ says, “I have caused thine iniquity to pass from thee.” [Verse 4.] The iniquity is transferred to the pure, holy, innocent Son of God; and man, all undeserving, stands before the Lord cleansed from sin, and clothed with the imputed righteousness of Christ. Oh, what a change of raiment is this!

17LtMs, Ms 96, 1902, par. 41

And Christ does more than this for the repentant sinner: “And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Verses 5-7.]

Letters and Manuscripts — Volume 17 (1902)

Ms 70, 1902

17LtMs, Ms 70, 1902, par. 19

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Zechariah 3:1.] Satan is an accuser of the brethren. Day and night he accuses them. He pointed to the failures and sins into which, by his deceptive power, he had led the people represented by Joshua. He declared that those who professed to be God’s servants were defiled by sin. He claimed them as his prey and demanded that they be given into his hands to be destroyed.

17LtMs, Ms 70, 1902, par. 20

Then the Angel, who is Christ Himself, the Saviour of sinners, put to silence the accuser of His people, declaring, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem, rebuke thee; is not this a brand plucked out of the fire?” [Verse 2.]

17LtMs, Ms 70, 1902, par. 21

Christ knew the truth in regard to Joshua, and He said to those that stood before Him, “Take away the filthy garments from him;” and to Joshua He said, “Behold, I have caused thine iniquity”—the sins thou hast committed—“to pass from thee, and I will clothe thee with a change of raiment.” “So they set a fair miter on his head, and clothed him with a change of raiment.” [Verses 4, 5.] “So they set a fair miter on his head, and clothed him with garments.” His own sins and the sins of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them. The miter placed on Joshua’s head was such as was used by the priests and bore the inscription, “Holiness to the Lord,” signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary. [Exodus 28:36.]

17LtMs, Ms 70, 1902, par. 22

After thus solemnly investing him with the dignity of the priesthood, the Angel declared, “Thus saith the Lord of hosts, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:7.]

17LtMs, Ms 70, 1902, par. 24

As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, “Take away the filthy garment from them;” and the encouraging words are spoken, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Verse 4.]

17LtMs, Ms 70, 1902, par. 25

Satan is determined to destroy the servants of God, but the Lord is engaged in making His grace effectual in their behalf. He rebukes Satan with the words, “The Lord rebuke thee, O Satan.” [Verse 2.] On one occasion, when Peter disputed His word, Christ said, “Get thee behind me, Satan. Let me come close to my zealous, tempted disciple.” [See Matthew 16:23.]

17LtMs, Ms 70, 1902, par. 30

Turning to Edson White, the Speaker said: “Stand among your brethren as one who can give counsel and receive counsel. Unite with them in the bonds of Christian fellowship, and by hard labor bind up the work.” “Thus saith the Lord of hosts, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:7.]

Christ’s Object Lessons

Chapter 14—“Shall Not God Avenge His Own?”

COL 166.3

In the prophecy of Zechariah is brought to view Satan’s accusing work, and the work of Christ in resisting the adversary of His people. The prophet says, “He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” Zechariah 3:1-3.

COL 169.2

“Now Joshua was clothed with filthy garments, and stood before the angel: and he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments.” Then with the authority of the Lord of hosts the angel made a solemn pledge to Joshua, the representative of God’s people: “If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by”—even among the angels that surround the throne of God. (Zechariah 3:3-7.)

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1580—Admonitions for a Wayward Minister

21MR 384.2

“And He shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee O Satan; even the Lord that hast chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel” [Zechariah 3:1-3]. Joshua here represents the people of God; and Satan pointing to their filthy garments claims them as his property over which he has a right to exercise his cruel power. But these very ones have improved the hours of probation to confess their sins with contrition of soul and put them away, and Jesus has written pardon against their names.

21MR 384.4

He says, “Take away the filthy garments from him. Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shall also keep My courts, and I will give thee places to walk among these that stand by” [Zechariah 3:4-7].

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 51, 1886

4LtMs, Lt 51, 1886, par. 19

“And He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” [Zechariah 3:1-3.] Joshua here represents the people of God; and Satan pointing to their filthy garments claims them as his property over which he has a right to exercise his cruel power. But these very ones have improved the hours of probation to confess their sins with contrition of soul and put them away, and Jesus has written pardon against their names.

4LtMs, Lt 51, 1886, par. 20

Those who have not ceased to sin and who have not repented and sought pardon for their transgressions are not represented in this company; for this company vex their souls over the corruptions and iniquity abounding around them, and God will recognize those who are sighing and crying because of the abominations done in the land. They were not mixed up in these abominations. They had not corrupted their ways before God, but had washed their robes of character and had made them white in the blood of the Lamb. Satan pointed to their sins which had not yet been blotted out, and which he had tempted them to commit, and then reviled them as being sinners clad with filthy garments. But Jesus changes their appearance. He says, “Take away his filthy garments from him.” “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment, and I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places among these that stand by.” [Verses 4-7.]

Letters and Manuscripts — Volume 8 (1893)

Ms 98, 1893

8LtMs, Ms 98, 1893, par. 4

Zechariah the prophet beholds “Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” Joshua represents the people of God standing in the presence of their Redeemer. Satan, with his masterly accusing power, is resisting the plan of Christ for the redemption of His people. The Majesty of heaven, the only begotten of the Father, responds to Satan’s claims. “The Lord said unto Satan, The Lord rebuke thee, O Satan, even the Lord that hath chosen Jerusalem, rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” [Zechariah 3:1-3.] Satan was charging God’s people with impurity. He was presenting every defect in their character. Through his deceiving power he had tempted them to sin, and now he represents them as full of transgression and defilement. He declares that they have come under his control, that they are the subjects of his pleasure, and he claims the right to work his will upon them without interference from God in their behalf.

8LtMs, Ms 98, 1893, par. 5

“And he (the Lord Jesus Christ) answered and spake unto those that stood before him (His holy attending angels), saying, Take away the filthy garments from him.” And to Joshua he said, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Verse 4.] Jesus has borne the sins of the whole world, he suffered as man’s substitute and surety. He has himself bridged the guilt that sin has made, that separated man from God, and earth from heaven. With his own divine hand he plucked the brand from the burning, that man might not die the second death.

8LtMs, Ms 98, 1893, par. 6

“And I (the Lord) said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments,”—the pure garments woven in the loom of heaven, the righteousness of Christ. “And the angel of the Lord stood by,” to behold the perfect justification of his saints, the victory over Satan and sin. “And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts, If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house (as kings and priests unto God), and shall also keep my courts, and I will give thee places to walk among these that stand by,”—the loyal angels of heaven. [Verses 5-7.]

Letters and Manuscripts — Volume 9 (1894)

Lt 65, 1894

9LtMs, Lt 65, 1894, par. 10

Please consider the words of Zechariah, “And he showed me Joshua the high priest, standing before the angel of the Lord, and Satan standing at his right hand to resist him.” The very same adversary is here presented as stood between Christ and Peter. “And the Lord said unto Satan, The Lord rebuke thee; O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” [Zechariah 3:1-3.]

9LtMs, Lt 65, 1894, par. 15

“Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, (that is, the angels that do his bidding,) saying, Take away the filthy garments from him. And he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment, and I said, Let them set a fair miter upon his head, and they clothed him with garments. And the angel of the Lord stood by.” Joshua represents all of God’s people who repent and believe, and accept of Christ as their sin-pardoning Saviour. “And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt keep my charge, then thou shalt also judge my house, and shall also keep my courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:3-7.]

The Review and Herald

January 29, 1884

RH January 29, 1884, Art. A, par. 3

I spoke an hour and a half with great freedom from Zechariah 3:1-7, where Satan is represented as man’s adversary, claiming his prey in the person of Joshua the high priest, even in the presence of the Lord of hosts; while our Advocate rebukes Satan, and pleads for man as a brand plucked from the burning. The people hung upon my words as those who were hungering for the bread of life. Tears started from many eyes, as I presented events to transpire in the near future which will test the people of God, bringing them where they will be required to make such decisions as Daniel made when the decree went forth that all who for the next thirty days should offer a petition to any save the king, should be thrown into the lion’s den. Had Daniel obeyed the decree, he would have dishonored God; but he was true to principle, and the Lord delivered him. It is Satan’s constant aim to exalt himself and his inventions, and to dishonor God. He is not satisfied unless he has the supremacy. It is not the purpose and work of God to compel men’s consciences; but Satan pushes his advantages. He is a rebel against God and Christ, and is determined to war against them and those who are loyal to them. He hates them all with a bitterness that it is impossible to describe; and plots against the lives of those whom he cannot deceive by his devices.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 24, 1885

4LtMs, Ms 24, 1885, par. 12

At half-past two I spoke to a goodly number of people from Zechariah 3:1-7. The Lord led my mind in a channel unexpected to myself, but from the testimonies borne I think it was just what the people needed.

Letters and Manuscripts — Volume 13 (1898)

Lt 76, 1898

13LtMs, Lt 76, 1898, par. 8

Read Zechariah 3:1-7. The Lord has held in check the powers of darkness that Satan’s power should not be permitted to destroy you. Is not this a brand plucked out of the burning? Satan uses his arguments why the Lord should allow him to have his will, because you are standing under his banner, disloyal to God, making yourself a stranger to the covenant of promise. It is only through the patience and long forbearance of God that your life has been preserved, and that you still stand with the opportunities and possibilities of forgiveness and acceptance before you. But there is a great tendency with you to presume on the long forbearance of God by continuing in self-indulgence and sin.

Letters and Manuscripts — Volume 15 (1900)

Ms 29, 1900

15LtMs, Ms 29, 1900, par. 21

All heaven is waiting the result of the struggle going on in the human soul. What will the decision be? The powers of darkness claim them, and point to their spotted garments of rebellion, and to the sign they bear in non-conformity to the laws of God’s kingdom, as evidence of the justice of their claim. Shall Jesus, the High Priest, speak in your behalf, “Take away the filthy garments from him, ... and clothe him with a change of raiment”? [Zechariah 3:4.] Christ has been pleading against strong and deceptive principalities and powers and spiritual wickedness in high places.

15LtMs, Ms 29, 1900, par. 23

“And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of host: if thou wilt walk in my ways, and if thou will keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Verses 1-7.]

15LtMs, Ms 29, 1900, par. 27

The Lord Jesus, before the armies of heaven and the armies of Satan, uplifts the bloodstained banner of the cross. The words came from His lips, “The Lord rebuke thee, O Satan: even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2.] “Plucked out of the fire.” Only God and Christ know how much that means. God calls for agencies, ministers to serve, to engage heart and soul and voice, every entrusted capability, to work with the great Sin-bearer, the Saviour of a sinful race.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 136, 1910

25LtMs, Lt 136, 1910, par. 6

“And he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and they clothed him with garments. And the Angel of the Lord stood by. And the Angel of the Lord protested unto Joshua, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:1-7.]

Prophets and Kings

Chapter 47—Joshua and the Angel

PK 583.2

In vision the prophet beholds “Joshua the high priest,” “clothed with filthy garments” (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God’s mercy in behalf of His afflicted people. As he pleads for the fulfillment of God’s promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands.

PK 584.1

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Verse 2. Long had Israel remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth.

PK 584.2

As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him;” and to Joshua the Angel says, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments.” Verses 4, 5. His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests, and bore the inscription, “Holiness to the Lord” (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.

PK 584.3

The Angel now declared to Joshua: “Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” Zechariah 3:7. If obedient, he should be honored as the judge, or ruler, over the temple and all its services; he should walk among attending angels, even in this life; and at last he should join the glorified throng around the throne of God.

PK 585.1

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.” Verse 8. In the Branch, the Deliverer to come, lay the hope of Israel. It was by faith in the coming Saviour that Joshua and his people had received pardon. Through faith in Christ they had been restored to God’s favor. By virtue of His merits, if they walked in His ways and kept His statutes, they would be “men wondered at,” honored as the chosen of Heaven among the nations of the earth.

PK 586.2

In his own strength, man cannot meet the charges of the enemy. In sin-stained garments, confessing his guilt, he stands before God. But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause, and by the mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to God’s law has given Him all power in heaven and in earth, and He claims from His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: “The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning.” And to those who rely on Him in faith, He gives the assurance, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:4.

PK 587.1

All who have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. The promise given to Joshua is given to all: “If thou wilt keep My charge, ... I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.

PK 591.1

As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, “Take away the filthy garments,” and the encouraging words are spoken, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:4. The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices. Their sins are transferred to the originator of sin. A “fair miter” is set upon their heads.

PK 592.1

Now is reached the complete fulfillment of the words of the Angel: “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.” Zechariah 3:8. Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant “men wondered at,” as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem.” Isaiah 4:2, 3.

Letters and Manuscripts — Volume 9 (1894)

Ms 27, 1894

9LtMs, Ms 27, 1894, par. 33

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Zechariah 3:1.] The work of Satan is plainly defined as that of resisting the meritorious work of Christ. He resists Him in His efforts to come to the help of the tempted and tried soul who calls upon Him. When Christ steps in between the tempted souls and Satan, the adversary is angry and opens up with a tirade of abuse and accusation, declaring that Christ is unfair in protecting these souls, and in lifting up a standard against him. But the Lord says unto him, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Verse 2.]

9LtMs, Ms 27, 1894, par. 36

In the presence of the world’s unfallen, in the presence of the universe of heaven, in the presence of the angry adversary who has painted them in robes of blackness and moral defilement, urging that they be given into his hands, Jesus answered Satan’s malignant charge whereby he accused them before God day and night. To those who stood before Him, earnestly watching the controversy and marking the determination of Satan to destroy the righteous, Jesus spoke, saying, “Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments (Christ’s righteousness), and the angel of the Lord stood by.” [Zechariah 3:4, 5.]

9LtMs, Ms 27, 1894, par. 39

“And the angel of the Lord protested unto Joshua saying, Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge” (in the present time of probation), “then thou shalt also judge my house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:6, 7.] Those who stand by are not only evil angels, who confederate with evil men, stirring them up to annoy and perplex and destroy the people of God, but there are also angels that excel in strength who surround the believing ones who stand in vindication of the law of God. God is the protection of His faithful ones. They shall have a place to walk among them that stand by. They shall be firm in God, standing in their lot and place to obey God at the loss of all things else.

9LtMs, Ms 27, 1894, par. 41

Now all the people of God who are advocating His holy law are brought distinctly before us in the prophecy concerning Joshua and the angel. “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee; for they are men wondered at: for behold, I will bring forth my servant the Branch.” [Zechariah 3:8.]

Letters and Manuscripts — Volume 14 (1899)

Lt 34, 1899

14LtMs, Lt 34, 1899, par. 27

But those who do justice and judgment shall be honored of God. “Thus saith the Lord; Go down to the house of the King of Judah, and speak there this word, and say, Hear the word of the Lord, O king of Judah, that sitteth upon the throne of David, thou, and thy servants, and thy people that enter in by these gates: thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoil out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.” [Jeremiah 22:1-4.] God declares that if men obey Him, He will make them more precious than fine gold, even a man than the golden wedge of Ophir. He whom the infinite God delights to honor will be resplendent, glorified. See Zechariah 3:1-8.

Letters and Manuscripts — Volume 24 (1909)

Ms 65, 1909

24LtMs, Ms 65, 1909, par. 2

“And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Zechariah 3:1.]

24LtMs, Ms 65, 1909, par. 4

“And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel. And he answered and spake to those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments.” [Verses 2-5.]

24LtMs, Ms 65, 1909, par. 5

“And the Angel of the Lord stood by. And the Angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Verses 5-7.] The time had not yet come for Joshua to be glorified. There were those who were watching him, watching for an opportunity to make apparent his defects and failures. Joshua had repented of his past sins, and Christ had pardoned them; but here Satan was bringing them all up before him, that he might place him in a false light. And Christ declares what He will do for Joshua and for all who, like Joshua, are seeking to stand justified before Him. The words were spoken: “If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge Mine house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.”

24LtMs, Ms 65, 1909, par. 6

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Verses 8-10.]

Last Day Events

Chapter 8—The Cities

LDE 115.1

[Habakkuk 2:1-20; Zephaniah 1:1-3:20; Zechariah 1:1-4:14; Malachi 1:1-4, quoted.] These scenes will soon be witnessed, just as they are clearly described. I present these wonderful statements from the Scriptures for the consideration of everyone. The prophecies recorded in the Old Testament are the word of the Lord for the last days, and will be fulfilled as surely as we have seen the desolation of San Francisco.—Letter 154, 1906 (May 26).

Letters and Manuscripts — Volume 8 (1893)

Lt 49, 1893

8LtMs, Lt 49, 1893, par. 4

I want to say, I have seen Satan triumphing over the entering into his devices in games, plans which he will use to decoy souls to their everlasting ruin. Jesus also I saw looking with sadness upon His heritage, saying. “Where is the flock that was given thee, thy beautiful flock?” [Jeremiah 13:20.] Let us heed the words of warning given us. The great day of the Lord is upon us; it “cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinner thereof out of it.” [Isaiah 13:9.] Ezekiel 9. Let us consider these chapters. Zechariah 3. These are the things that are soon to be transacted and every soul needs to be preparing for these events.

Letters and Manuscripts — Volume 10 (1895)

Lt 109, 1895

10LtMs, Lt 109, 1895, par. 11

Please read Zechariah 3. The Lord here represents the work of the enemy, and in contrast the work of Christ. Satan was accusing the people of God before Christ, and urging that because of their sins he should have permission to exercise his power upon them. Have any of our brethren in Battle Creek felt like trying a hand in the same way against those who they think have made mistakes? “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, Oh Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold I have caused thine iniquity to pass from thee, I will clothe thee with change of raiment”—the righteousness of Christ. Zechariah 3:1-4.

10LtMs, Lt 109, 1895, par. 12

The time will come when those who have had the light of the Word of God and have not brought the lessons of Christ into their practical lives and have not yoked up with Christ and worked with His attributes to seek and to save the lost, will need the very help they refused to give to others. The Lord Jesus will judge them as they have judged others, and reward them as they have rewarded others. Verse 7.

Letters and Manuscripts — Volume 12 (1897)

Lt 17, 1897

12LtMs, Lt 17, 1897, par. 10

There are those who profess to be sincere Christians, but who, when they see a soul that has repented of his sin, and is struggling heavenward, will do a work similar to that of Satan, which we read of in the third chapter of Zechariah. Here Joshua represents God’s people, and the angel of the Lord is Jesus Christ, our Redeemer. Christ is about to bestow special favors upon His repentant people. But Satan is not in harmony with Joshua. He had been fighting against him continually, and now he brings before Christ the past wrong course of the people, which he tempted them to pursue. With his opposing argument he stands at the right hand of the Redeemer, ready to resist the work that Christ is about to do—to pardon and not to condemn the souls that had come to Him for forgiveness.

12LtMs, Lt 17, 1897, par. 11

How does Christ answer the pretendedly pious angel, who is an apostate, and the originator of sin? “And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel.” [Verses 2, 3.] Christ, the Restorer, said in the hearing of the destroyer, to the angel that stood before him, “Take away the filthy garments from him. And unto him he said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head, so they set a fair mitre upon his head, and clothed him with garments.

12LtMs, Lt 17, 1897, par. 12

“And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts, If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my court, and I will give thee places to walk among these that stand by. Hear now, O Joshua, the high priest, thou and thy fellows that sit before thee; for they are men wondered at; for, behold, I will bring forth my servant the BRANCH.” [Verses 4-8.]

Letters and Manuscripts — Volume 12 (1897)

Ms 175, 1897

12LtMs, Ms 175, 1897, par. 64

This is a great enterprise for this part of the country. Our school being established here demands that we arise and build. We cannot present to the Lord any meager offering. We want, when this work is done, to have done our best according to the light God has given. We want to hear from the Lord the word of approval as did the remnant who obeyed the voice of the Lord their God coming to them through Haggai the prophet, when “they came and did work in the house of the Lord of hosts.” Haggai 1:14. The word of approval came, “I am with you, saith the Lord.” Haggai 2:4. “Therefore thus saith the Lord; I am returned to Jerusalem with mercies; my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.” Zechariah 1:16. Chapters 2, 3, 4, and 5 are chapters appropriate for our study. We are to learn our lessons from these chapters, for history will be and is being repeated.

Letters and Manuscripts — Volume 12 (1897)

Lt 5, 1897

12LtMs, Lt 5, 1897, par. 13

Dr. Kellogg is doing a work which, if the churches shall be converted, they can undertake in a limited degree. It gives opportunity for many to minister for God. There are families within the shadow of your own doors in whom you have not shown sufficient interest to lead them to think that you cared for their souls. I entreat of you to read the third and fourth chapters of Zechariah. If these chapters are understood, if they are received, a work will be done for those that are hungering and thirsting for righteousness, a work that will be an advance work, a work that means, Go forward and upward.

12LtMs, Lt 5, 1897, par. 14

“Thus saith the Lord, If thou wilt walk in my ways, and keep my charge, then shalt thou also judge my house, and shalt also keep my courts, and I will give thee a place to walk among them that stand by.” [Zechariah 3:7.] There are two parties in this world. The angels of heaven co-operate with every unselfish worker; but the angels of Satan will confuse judgment by using elements that put stumbling blocks in the way of those whom God would bring to an understanding of the truth.

Letters and Manuscripts — Volume 12 (1897)

Lt 138, 1897

12LtMs, Lt 138, 1897, par. 22

Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters three and four, and 4:12-14: “Then answered I, again, and said unto him, What be these two olive branches, which through the two golden pipes empty the golden oil out of themselves? And he answered me, and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.”

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 49

(Zechariah 3 and 4) need to be carefully studied, for there is much in these chapters that is essential for us in these last days. (Chapter 4), in figure, presents the encouragement that we may have a strength not of our own. “Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.” verse 6. This is a lesson all have to learn who have any connection with the sacred work of God.

Letters and Manuscripts — Volume 15 (1900)

Lt 68, 1900

15LtMs, Lt 68, 1900, par. 4

Sabbath, W. C. White spoke in the forenoon to a goodly number who appreciated his discourse. Your mother spoke in the afternoon. Several were present who were convinced of the truth, but had not faith and courage to take their position. I had much freedom in speaking from Zechariah 3. We knew that the presence of the great Teacher, our Redeemer, was in our midst. I was enabled to present before the people in a most impressive manner the figure of Joshua, the high priest, in his sacred, official office, standing before the angel of the Lord, and Satan standing at his right hand to resist him.

15LtMs, Lt 68, 1900, par. 11

“And the Lord said unto Satan, The Lord rebuke thee, O Satan: even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2.] Unworthy though they may be of His great work, the Lord Jesus manifests to the enemy that they are accepted through the righteousness of one who has resisted every satanic art and device.

15LtMs, Lt 68, 1900, par. 12

“Now Joshua was clothed with filthy garments, and stood before the angel.” Christ looked pityingly and compassionately upon the punished, repenting people, “and he answered and spake unto those that stood before him, saying,” (to the angels of God) “Take away the filthy garments from him. And unto him” (Joshua) “he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Verses 3-7.]

15LtMs, Lt 68, 1900, par. 14

“For thus saith the Lord of hosts, After the glory hath he sent me unto nations which spoiled you: for he that toucheth you, toucheth the apple of his eye. ... Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.” [Zechariah 2:8, 10-11.] “Hear, now, O Joshua, the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the engraving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Zechariah 3:8-10.]

15LtMs, Lt 68, 1900, par. 15

The Lord does not deny the charge of Joshua’s unworthiness, but demonstrates that He has bought him with a price. He clothes him with His garments of righteousness, not putting these garments over the filthy garments of disobedience and transgression, but first he says, “Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head,” upon which was written, “Holiness unto the Lord.” [Zechariah 3:4, 5; Exodus 28:36, 37.]

15LtMs, Lt 68, 1900, par. 16

The change is given on condition, “Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:7.]

Letters and Manuscripts — Volume 15 (1900)

Ms 37, 1900

15LtMs, Ms 37, 1900, par. 10

A flash of light will come to all lost souls. They will see clearly the mystery of godliness, which during their lifetime they despised and hated. And the fallen angels, endowed with higher intelligence than man, will realize what they have done in using their powers to lead human beings to choose deception and falsehood. All who have united with the deceiver, all who have learned his ways and practiced his deceptions, must perish with him <because they have the seeds of rebellion in them and have worked in their own way, carrying out their own devisings. Companies are formed in this world to strengthen Satan’s methods to destroy the influence of God’s appointed agencies. Where these should have been almost innumerable multitudes that expect to be saved, they have joined the rebel leader and would, if they only had a chance, carry on the work they began in this world to mold minds to their ideas. The Lord Jesus looks pityingly upon them and says, “Depart.” At that time Zechariah, chapters 3 and 4, will be understood.>

Letters and Manuscripts — Volume 16 (1901)

Ms 124, 1901

16LtMs, Ms 124, 1901, par. 13

“It is time for thee, Lord, to work: for they have made void thy law.” [Psalm 119:126.] The law has been made void by those who have followed the wrong principles that have characterized the work for the past twelve years. As these things were presented before me in Australia, the whole of the third chapter of Zechariah was portrayed before me. These words were repeated: “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Verses 1, 2.]

16LtMs, Ms 124, 1901, par. 18

Carefully reread these two verses: “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:1, 2.] He was the representative of an imperfect, sinful people, those who had become contaminated with sin. Satan accused Joshua of being a criminal. What, then, is the only hope of the people of God in their defection of Christian character? Their only hope is reconversion, repentance toward God, and faith in our Lord and Saviour Jesus Christ, who is made unto us righteousness and sanctification. In heaven Joshua was accounted as a justified sinner.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

Triumphant Through Christ

19MR 245.1

In Zechariah we read: [Zechariah 3:1-10, quoted]. The garments of the church of Christ, soiled with sin, are removed, and Christ places upon His faithful, obedient children their coronation robes. “God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.... There shall be no night there” [Revelation 21:4, 25].

Letters and Manuscripts — Volume 16 (1901)

Ms 52, 1901

16LtMs, Ms 52, 1901, par. 13

Satan’s work is represented in the third chapter of Zechariah. We read, “He showed me Joshua, the high priest, standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua (by Satan’s speeches) was clothed with filthy garments, and stood before the angel.” [Verses 1-3.]

16LtMs, Ms 52, 1901, par. 16

“He answered and spake unto those who stood before him, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Verses 4-7.]

Letters and Manuscripts — Volume 17 (1902)

Lt 62, 1902

17LtMs, Lt 62, 1902, par. 3

We are to work in union with God and with our brethren, always walking in the way of the Lord. Read carefully the third chapter of Zechariah. Notice especially the seventh verse. “Thus saith the Lord of hosts, If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” “My covenant was with him of life and peace; and I gave them to him for the fear where with he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with me in peace and equity; and did turn many away from iniquity. For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the Lord of hosts.” [Malachi 2:5-7.]

Letters and Manuscripts — Volume 18 (1903)

Ms 95, 1903

18LtMs, Ms 95, 1903, par. 6

A similar scene of controversy is portrayed in the third chapter of Zechariah: “And he showed me Joshua the high priest, standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

18LtMs, Ms 95, 1903, par. 7

“Now Joshua was clothed with filthy garments, and stood before the Angel. And He answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for behold, I will bring forth My servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Verses 1-10.]

Letters and Manuscripts — Volume 18 (1903)

Lt 173, 1903

18LtMs, Lt 173, 1903, par. 8

There is comfort and encouragement for us in the representation given in the third chapter of Zechariah. We read: “And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire?

18LtMs, Lt 173, 1903, par. 10

“And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of Hosts: If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Verses 1-7.]

Letters and Manuscripts — Volume 19 (1904)

Ms 74, 1904

19LtMs, Ms 74, 1904, par. 12

The representation given me of the Berrien Springs meeting is similar to the picture presented in the third chapter of Zechariah. “He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” [Verse 1.] Compare this picture with the experience at Berrien Springs, where so many words were spoken in vindication of self and in condemnation of others.

19LtMs, Ms 74, 1904, par. 13

“And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Verses 2-4.]

Letters and Manuscripts — Volume 21 (1906)

Lt 154, 1906

21LtMs, Lt 154, 1906, par. 24

In connection with these Scriptures, read the first four chapters of the prophecy of Zechariah and the entire book of Malachi.

Letters and Manuscripts — Volume 21 (1906)

Ms 87, 1906

21LtMs, Ms 87, 1906, par. 5

“And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes; behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Zechariah 3:1-10.]

Letters and Manuscripts — Volume 21 (1906)

Lt 360, 1906

21LtMs, Lt 360, 1906, par. 2

Study the instruction given in the third chapter of Zechariah:

21LtMs, Lt 360, 1906, par. 3

“And he showed me Joshua, the high priest, standing before the Angel of the Lord, and Satan standing at His right hand to resist Him. And the Lord said unto Satan, The Lord rebuke thee, O Satan, even the Lord that hath chosen Jerusalem, rebuke thee. Is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the Angel.” [Verses 1-3.]

21LtMs, Lt 360, 1906, par. 6

“And the Angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” [Verses 4-7.]

21LtMs, Lt 360, 1906, par. 8

“Hear now, O Joshua, the high priest, and thy fellows that sit before thee; for they are men wondered at; for, behold, I will bring forth My Servant the BRANCH. For, behold, the stone that I have laid before Joshua; upon one stone shall be seven eyes; behold, I will engrave the graving thereof, saith the Lord of hosts; and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Verses 8-10.]

21LtMs, Lt 360, 1906, par. 11

It has been shown me that the experience recorded in the third chapter of Zechariah is now being acted over, and will continue to be while men, making profession of cleanness, refuse to humble the heart and confess their sins.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1464—The Work in Mount Vincent and Hamilton; Joshua, the High Priest, Represents the Church

20MR 188.5

Sabbath, W. C. W. spoke in the forenoon to a goodly number who appreciated his discourse. Your mother spoke in the afternoon. Several were present who were convinced of the truth but had not faith and courage to take their position. I had much freedom in speaking from Zechariah 3. We knew that the presence of the great Teacher, our Redeemer, was in our midst. I was enabled to present before the people in a most impressive manner the figure of Joshua, the high priest, in his sacred, official office, standing before the angel of the Lord, and Satan standing at his right hand to resist him.

20MR 189.5

“And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2]. Unworthy though they may be for His great work, the Lord Jesus manifests to the enemy that they are accepted through the righteousness of One who has resisted every satanic art and device.

20MR 189.6

“Now Joshua was clothed with filthy garments, and stood before the angel” [Zechariah 3:3]. Christ looked pityingly and compassionately upon the punished, repenting people, “and He answered and spake unto those that stood before him, saying [to the angels of God], Take away the filthy garments from him. And unto him [Joshua] He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by” [Zechariah 3:4-7].

20MR 190.2

“For thus saith the Lord of hosts; After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye. Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, and shall be My people; and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent Me unto thee” [Zechariah 2:8, 10, 11]. “Hear, now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant The Branch. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the engraving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree” [Zechariah 3:8-10].

20MR 191.1

The change is given on condition, “Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by” [Zechariah 3:7].

Letters and Manuscripts — Volume 21 (1906)

Lt 208, 1906

21LtMs, Lt 208, 1906, par. 34

“And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts, If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Zechariah 3:1-10.]

Letters and Manuscripts — Volume 23 (1908)

Ms 134, 1908

23LtMs, Ms 134, 1908, par. 10

(Habakkuk 2): This is a faint description of the reality. Who is wise in the time when the evil shall spring forth? Zephaniah; Zechariah 3, 4. All these things shall become a living reality. But men in high places, supposing themselves wise, will block the way. A voice was heard, Clear the King’s highway.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 58, 1910

25LtMs, Lt 58, 1910, par. 30

There is encouragement for all in the third chapter of Zechariah:

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 23, 1911

25LtMs, Ms 23, 1911, par. 2

Tell them to eat the flesh and drink the blood of the Son of God. Place His Word before them. There will be those who will misinterpret and misrepresent. Their eyes have been blinded, and they will set forth the figures and interpretations that Satan has worked out for them, and an entirely wrong meaning will be placed upon the words that Sister White has spoken. Satan is just as verily claiming to be Christ’s child as did Judas, who was on the accusing side. They have educated themselves in Satan’s school of misstating. A description of them is given in the third chapter of Zechariah. Nothing in the world is so dear to God as His church. Satan has worked upon human minds and will continue to betray sacred trust in a spurious way.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1468—A Report on the Australian School; Building W.C. White’s Home; Trusting and Praising God

20MR 216.5

Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3, 4, and 4:12-14: “And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.”

Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6)

Chapter 25—1911—A Year of Concentrated Book Preparation

6BIO 338.4

On this, her birthday, no pessimism was evidenced as she viewed the church on its march toward a victorious reward. After quoting Zechariah 2, beginning with the words “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord” (verse 10), and carrying through most of chapter 3, she commented:

Ellen G. White: The Australian Years: 1891-1900 (vol. 4)

Let No One Call Attention to their Errors

4BIO 136.2

After presenting the experience brought to view in the Littlejohn articles, Ellen White presented the episode of Joshua and the angel as set forth in Zechariah 3, [Note: She had presented this subject earlier in Testimonies for the Church, 5:467-476. Again, a decade later, she gave a chapter to it in Prophets and Kings, 582-592.] quoting extensively.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 23, 1888

5LtMs, Ms 23, 1888, par. 10

I spoke to the church from Zechariah concerning Joshua and the angel and the marvelous love of God evidenced for fallen man and His great care over His people to resist the power of Satan that would afflict and destroy them. I called those forward who desired to give themselves to the Lord. Quite a number of students came forward. The Lord’s tender Spirit was upon them, His love in many hearts. Many good testimonies were borne. This was a precious day to our souls—a Sabbath long to be remembered. Several came forward for the first time—one young man has started to serve the Lord who was visiting Sister Decker.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 24, 1891

7LtMs, Ms 24, 1891, par. 34

“And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day. In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree.” [Zechariah 3:1-10.]

Letters and Manuscripts — Volume 8 (1893)

Lt 47, 1893

8LtMs, Lt 47, 1893, par. 34

May the Lord guide you all, teachers and pupils and church members, to make diligent work for eternity. The end of all things is at hand. There is need now of men armed and equipped to battle for God. Please read Ezekiel 9. Who bear the sign, the mark of God in their foreheads? The men that sigh and cry for the abominations done in the midst of Jerusalem—among those that profess to be God’s people—not those who are engrossed in games for their selfish amusement. After the mark had been set upon this class—who are registered in the books of heaven as overcomers—by the angelic messenger of God, the command is given to the ministers of destruction: “Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids and little children, and women; but come not near any man upon whom is the mark. And begin at my sanctuary. Then they began at the ancient men which were before the house.” [Verses 5, 6.] God grant that these solemn predictions which are so speedily to be fulfilled, may be impressed upon the hearts of all! See Revelation 7:1-4, 12-17; Zechariah 3.

Christ Triumphant

Jesus Receives and Defends Repentant Souls, June 28

CTr 186.1

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:2.

Prophets and Kings

Section 6—After the Exile

“The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2.

Testimonies for the Church, vol. 9

Chapter 29—Words of Caution

9T 240.1

We read in the prophecy of Zechariah that when Satan with all his synagogue stood up to resist the prayers of Joshua the high priest, and to resist Christ, who was about to show decided favor to Joshua: “The Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 484.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 484.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, he lifts his wounded hands before the Father and the holy angels, saying, “I know them by name. I have graven them on the palms of my hands. ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” [Psalm 51:17.] And to the accuser of his people he declares, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire?’ [Zechariah 3:2.] Christ will clothe his faithful ones with his own righteousness, that he may present them to his Father “a glorious church, not having spot, or wrinkle, or any such thing.” [Ephesians 5:27.] Their names stand enrolled in the book of life, and concerning them it is written, “They shall walk with me in white; for they are worthy.” [Revelation 3:4.]

The Spirit of Prophecy, vol. 4

Chapter 23—The Investigative Judgment

4SP 310.1

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, he lifts his wounded hands before the Father and the holy angels, saying, “I know them by name. I have graven them on the palms of my hands. ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.’” [Psalm 51:17.] And to the accuser of his people he declares, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire?” [Zechariah 3:2.] Christ will place his own signet upon his faithful ones, that he may present them to his Father “a glorious church, not having spot, or wrinkle, or any such thing.” Their names stand enrolled in the book of life, and concerning them it is written, “They shall walk with me in white; for they are worthy.”

Sermons and Talks, vol. 1

Picking Flaws Morning Talk by Mrs. E. G. White Ottawa, Kansas, May 12, 1889

1SAT 95.3

Now brethren, there is a blessing here for you. You may think it strange that I speak to you about these things, but it is my duty. We never want this thing acted over again on God’s earth; and if God gives me strength I will do it. I want you to inquire, How is it with my soul? Will you take the light, or will you stand complaining? It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we don’t want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at His right hand to resist him. “The Lord rebuke thee,” He said, “is not this a brand plucked out of the fire?” (Zechariah 3:2).

The Ellen G. White 1888 Materials

Picking Flaws

1888 304.3

Now brethren, there is a blessing here for you. You may think it strange that I speak to you about these things, but it is my duty. We never want this thing acted over again on God’s earth; and if God gives me strength I will do it. I want you to inquire, How is it with my soul? Will you take the light, or will you stand complaining? It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we don’t want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at His right hand to resist him. “The Lord rebuke thee,” He said, “is not this a brand plucked out of the fire?” (Zechariah 3:2).

From Here to Forever

The Lord Rebukes Satan

HF 299.2

And to the accuser He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27.

From Splendor to Shadow

How Satan Works

SS 302.3

In his own strength, man cannot meet the charges of the enemy. But Jesus our Advocate presents an effectual plea in behalf of all who by repentance and faith commit their souls to Him. By the mighty arguments of Calvary He vanquishes their accuser. His perfect obedience to God’s law has given Him all power in heaven and earth, and to the accuser of His people He declares: “The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning.” See Zechariah 3:2. And to those who rely on Him in faith He gives the assurance: “I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Verse 4.

Christ in His Sanctuary

The Courtroom Scene

CIHS 179.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 2, 1889

6LtMs, Ms 2, 1889, par. 6

Now, brethren, there is a blessing here for you. You may think [it] strange that I speak to you about these things, but it is my duty. We never want this thing acted over again on God’s earth, and if God gives me strength, I will lift up a standard against the enemy. I have a work to do, and if God gives me strength, I will do it. I want you to inquire, How is it with my soul? Will you take the light, or will you stand complaining? It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we don’t want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at His right hand to resist Him. “The Lord rebuke thee,” He said, “is not this a brand plucked from the burning?” [Zechariah 3:2.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 61, 1890

6LtMs, Ms 61, 1890, par. 26

In a vision given in 1880 I asked, “Where is the security for the people of God in these days of peril?” The answer was, “Jesus maketh intercession for His people, though Satan standeth at His right hand to resist Him.” “And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2.] As man’s Intercessor and Advocate, Jesus will lead all who are willing to be led, saying “Follow me upward, step by step, where the clear light of the Sun of Righteousness shines.”

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40a, 1890

6LtMs, Ms 40a, 1890, par. 6

In a vision given in 1880, I asked, “Where is the security for the people of God in these days of peril?” The answer was, “Jesus maketh intercession for His people, and Satan standeth at His right hand to resist Him.” “And the Lord said unto Satan, The Lord rebuke thee, Oh Satan; even the Lord that hath chosen Jerusalem, rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2.] As man’s Intercessor and Advocate, Jesus will lead all who are willing to be led, saying, “Follow Me upward, step by step, where the clear light of the Sun of Righteousness shines.”

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 44, 1890

6LtMs, Ms 44, 1890, par. 28

In a vision given in 1880, I asked, Where is the security for the people of God in these last days of peril? The answer was, “Jesus maketh intercession for His people. Satan stands at His right hand to resist him, ‘And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire?’” Zechariah 3:2. Jesus in His position as Intercessor and Advocate for man is leading all who will be led saying, “Follow me upward and onward step by step, where the clear light of the Sun of Righteousness shines.”

Counsels to Writers and Editors

Chapter 8—Words of Caution

CW 59.2

We read in the prophecy of Zechariah that when Satan with all his synagogue stood up to resist the prayers of Joshua the high priest, and to resist Christ, who was about to show decided favor to Joshua, “The Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee; is not this a brand plucked out of the fire?” Zechariah 3:2.

Jesus, Name Above All Names

Judge of All the Earth, June 24

JNN 187.4

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise” (Psalm 51:17). And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” (Zechariah 3:2). Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing” (Ephesians 5:27).—The Great Controversy, 483, 484.

Gospel Workers (1915 ed.)

How to Meet Bitter Attacks

GW 325.1

We read in the prophecy of Zechariah that when Satan with all his synagogue stood up to resist the prayers of Joshua, the high priest, and to resist Christ, who was about to show decided favor to Joshua, the Lord said to Satan, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” [Zechariah 3:2.]

Lift Him Up

Souls Rescued From Satan’s Power, August 8

LHU 234.1

And the Lord said unto Satan, the Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:2.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 895—Minneapolis General Conference and its Aftermath

11MR 239.1

It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we don’t want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at his right hand to resist him. “The Lord rebuke thee,” He said, “is not this a brand plucked out of the fire?” (Zechariah 3:2).

Maranatha

The Remnant and the Sealing, July 24

Mar 213.1

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:2.

Patriarchs and Prophets

Chapter 14—Destruction of Sodom

PP 168.1

In how wide contrast to the life of Abraham was that of Lot! Once they had been companions, worshiping at one altar, dwelling side by side in their pilgrim tents; but how widely separated now! Lot had chosen Sodom for its pleasure and profit. Leaving Abraham’s altar and its daily sacrifice to the living God, he had permitted his children to mingle with a corrupt and idolatrous people; yet he had retained in his heart the fear of God, for he is declared in the Scriptures to have been a “just” man; his righteous soul was vexed with the vile conversation that greeted his ears daily and the violence and crime he was powerless to prevent. He was saved at last as “a brand plucked out of the fire” (Zechariah 3:2), yet stripped of his possessions, bereaved of his wife and children, dwelling in caves, like the wild beasts, covered with infamy in his old age; and he gave to the world, not a race of righteous men, but two idolatrous nations, at enmity with God and warring upon His people, until, their cup of iniquity being full, they were appointed to destruction. How terrible were the results that followed one unwise step!

Ye Shall Receive Power

A Brand Plucked Out of the Fire, December 16

YRP 359.1

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:2.

YRP 359.2

Jesus speaks of His people as a brand plucked out of the fire, and Satan understands what this means. The infinite sufferings of the Son of God in Gethsemane and on Calvary were endured that He might rescue His people from the power of the evil one. The work of Jesus for the salvation of perishing souls is as if He thrust His hand into the fire to save them. Joshua, who represents God’s people, is clothed in filthy garments, and stands before the angel; but as the people repent before God for the transgression of His law, and reach up by the hand of faith to lay hold on the righteousness of Christ, Jesus says, “Take away the filthy garments from them, and clothe them with change of raiment” (see Zechariah 3:4).

Letters and Manuscripts — Volume 21 (1906)

Ms 95, 1906

21LtMs, Ms 95, 1906, par. 74

O heavenly Father, I ask Thee that the angel of the Lord before whom Joshua the high priest is represented as standing while the enemy accuses the sinner of his defiled garments—may this angel vouchsafe his presence unto us this afternoon. Thou didst turn to Satan, and say, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” And to those who accused the sinner, the angel said, “Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquities to pass from thee, and I will clothe thee with change of raiment.” And he added: “Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.” [Zechariah 3:2, 4, 5.]

21LtMs, Ms 95, 1906, par. 75

Satan is trying to fix upon every one that he can influence all the discouragement possible. Lord, I pray Thee, let the baptism of the Holy Spirit come into this congregation. I pray Thee, for Christ’s sake, to sweep back the mist and the cloud that Satan interposes here. He is here; his followers are here; there are those here who are listening to his words; and I ask Thee, Lord, to break the spell; I ask Thee that there may be such marked consecration before God, that Christ can say, “I will clothe thee with change of raiment.” [Verse 4.]

Christian Education

Chapter 19—To Teachers

CE 159.2

Zechariah’s description of Joshua, the high priest, is a striking representation of the sinner for whom Christ is mediating that he may be brought to repentance. Satan is standing at the right hand of the Advocate, resisting the work of Christ, and pleading against him that man is his property since he has chosen him as his ruler. But the defender of man, the restorer, mightier than the mightiest, hears the demands and claims of Satan, and answers him: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.” [Zechariah 3:2-5.]

Letters and Manuscripts — Volume 8 (1893)

Ms 34, 1893

8LtMs, Ms 34, 1893, par. 59

“And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.” [Zechariah 3:2-5.]

Jesus, Name Above All Names

Mightier Than the Mightiest, January 31

JNN 38.4

“And he answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him he said, Behold I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by” (Zechariah 3:2-5).

Counsels for the Church

Chapter 65—Joshua and the Angel

CCh 350.3

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him,” and to Joshua the Angel declares, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments.” Zechariah 3:4, 5. His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them.

CCh 351.3

All that have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of Christ. Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. The promise given to Joshua is made to all: “If thou wilt keep My charge, ... I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.

Testimony Treasures, vol. 2

“The Lord Rebuke Thee”

2TT 171.3

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Israel had long remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth. In their penitence and humiliation the compassionate Saviour will not leave His people to the cruel power of the heathen. “A bruised reed shall He not break, and the smoking flax shall He not quench.” Isaiah 42:3.

2TT 172.1

As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him,” and to Joshua the Angel declares, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments.” Zechariah 3:4, 5. His own sins and those of his people were pardoned. Israel were clothed with “change of raiment”—the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests and bore the inscription, “Holiness to the Lord,” signifying that, notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.

2TT 172.2

After thus solemnly investing him with the dignity of the priesthood the Angel declared: “Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” Verse 7. He would be honored as the judge or ruler over the temple and all its services; he should walk among attending angels, even in this life, and should at last join the glorified throng around the throne of God.

Letters and Manuscripts — Volume 8 (1893)

Ms 21, 1893

8LtMs, Ms 21, 1893, par. 10

How could they come from that meeting when the power of God was revealed in so marked a manner, and proclaim that the loud cry was that the commandment-keeping people were Babylon? Satan was saying that same thing to Christ when Joshua stood before the angel. Satan was declaring his sins to be so great that he should not be restrained from destroying him. The words of Christ are applicable to these brethren, and to all who shall advance similar sentiments. “The Lord rebuke thee, O Satan, even the Lord that hath chosen Jerusalem rebuke thee: Is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments and stood before the angel.” [Zechariah 3:2, 3.]

8LtMs, Ms 21, 1893, par. 11

Who clothed him with filthy garments? “And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with a change of raiment. And I said, let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord proclaimed unto Joshua saying, Thus saith the Lord of Hosts; if thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Verses 4-7.]

Letters and Manuscripts — Volume 11 (1896)

Ms 52, 1896

11LtMs, Ms 52, 1896, par. 22

It is your love of disobedience, your pleasure in sin, your enjoyment of rebellion, that has blunted your perceptions until you fail to discern the things which make for your peace. If you are lost, it will be because you will not come unto Christ that you might have life. God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, <bestowing> the gift of righteousness upon all who will believe in His love and accept of His salvation. Christ is ready to say to the repenting sinner, “Take away the filthy garments from him.” [Zechariah 3:4.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 2, 1914

25LtMs, Lt 2, 1914, par. 4

God is waiting to bestow the blessing of forgiveness, of pardon for iniquity, of the gift of righteousness, upon all who will believe in His love and accept the salvation He offers. Christ is ready to say to the repenting sinner, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Zechariah 3:4.] The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners. This blood “cleanseth from all sin.” [1 John 1:9.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16, 1884

4LtMs, Ms 16, 1884, par. 7

Jesus is looking from His throne upon His people. His interest is identified with His suffering brethren. With joy the angel hears the word from Jesus, “Take away the filthy garments from him and clothe him with change of raiment.” And He said, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” [Zechariah 3:4.] Satan sees that he is about to lose his last chance of subverting these souls and he brings all the powers of his satanic generalship into intense activity. This last great act in the drama is in personating Jesus Christ. His disguise is discerned by none but those who are established in the Scriptures and acquainted [with] the word of God. [possible page missing here]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 29a, 1890

6LtMs, Ms 29a, 1890, par. 16

Brother Asa Robinson bore witness that the Lord had deeply impressed his mind, and he longed to drink richer and deeper draughts of the water of life than he had ever yet done. Elder Lindsay spoke with deep contrition of soul, referring to the remarks of the speaker in reference to Joshua, and the words spoken to him by Christ. They gave him courage and hope and light and increased faith. The people of God, represented by Joshua, stood before the angel of God clothed with filthy garments, and Satan was complaining because he was prevented from destroying them as he was determined to do. He pointed to their filthy garments as a reason why he should do this. But the Lord Jesus would not permit him to destroy them. With the voice and attitude of a king He said, “Take away the filthy garments from him.” Turning to Joshua, who represented the people of God, Christ said, “I will clothe thee with change of raiment, even the righteousness of Christ.” [Zechariah 3:4.] Brother Lindsay said he felt that he had labored in his own strength too long, clothed with the filthy garments of selfishness. He wanted the endowment of the Spirit of God and the baptism of the Holy Ghost that he might no longer work in his own spirit, after his own way and will. Others followed with testimonies right to the point.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 29, 1890

6LtMs, Ms 29, 1890, par. 18

Brother Asa Robinson bore witness that the Lord had deeply impressed his mind, and he longed to drink richer and deeper draughts of the water of life than he had ever yet done. Brother Lindsay spoke with deep contrition of soul, referring to the remarks of the speaker in reference to Joshua and the words spoken to him by Christ. The people of God, represented by Joshua, stood before the angel of God clothed with filthy garments, and Satan was complaining because he was prevented from destroying them as he was determined to do. He pointed to their filthy garments as a reason why he should do this. But the Lord Jesus would not permit him to destroy them. With the voice and attitude of a king, He said, “Take away the filthy garments from him.” Turning to Joshua, Christ said, “I will clothe thee with change of raiment,” even the righteousness of Christ. [Zechariah 3:4.] Brother Lindsay said he felt that he had labored in his own strength too long—clothed with the filthy garments of selfishness. He wanted the endowment of the Spirit of God and the baptism of the Holy Ghost that he might no longer work in his own spirit, after his own way and will. Others followed with testimonies right to the point.

In Heavenly Places

A Time of Trouble, December 3

HP 344.5

In the time of trouble Satan stirs up the wicked, and they encircle the people of God to destroy them. But he does not know that “pardon” has been written opposite their names in the books of heaven. He does not know that the command has been given, “Take away the filthy garments” from them, clothe them with “change of raiment,” and set “a fair miter” upon their heads (Zechariah 3:4, 5)....

God’s Amazing Grace

When Satan Is Powerless, November 4

AG 316.3

In his own strength, man cannot meet the charges of the enemy. In sin-stained garments, confessing his guilt, he stands before God. But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause, and by the mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to God’s law has given Him all power in heaven and in earth, and He claims from His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: “The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning.” And to those who rely on Him in faith, He gives the assurance, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” (Zechariah 3:4).

AG 316.4

All who have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me” (Isaiah 27:5). The promise given to Joshua is given to all: “If thou wilt keep my charge, ... I will give thee places to walk among these that stand by” (Zechariah 3:7). Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.5Prophets and Kings, 586, 587.

Christ’s Object Lessons

Chapter 16—“Lost, and Is Found”

COL 206.2

Your heavenly Father will take from you the garments defiled by sin. In the beautiful parabolic prophecy of Zechariah, the high priest Joshua, standing clothed in filthy garments before the angel of the Lord, represents the sinner. And the word is spoken by the Lord, “Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.... So they set a fair miter upon his head, and clothed him with garments.” Zechariah 3:4, 5. Even so God will clothe you with “the garments of salvation,” and cover you with “the robe of righteousness.” Isaiah 61:10. “Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.” Psalm 68:13.

COL 206.3

He will bring you into His banqueting house, and His banner over you shall be love. (Song of Solomon 2:4) “If thou wilt walk in My ways,” He declares, “I will give thee places to walk among these that stand by”—even among the holy angels that surround His throne. (Zechariah 3:7.)

Letters and Manuscripts — Volume 9 (1894)

Ms 32a, 1894

9LtMs, Ms 32a, 1894, par. 13

God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, of the gift of righteousness upon all who will believe in His love and accept of His salvation. Christ is ready to say to the repenting sinner, “Take away the filthy garments from him ... Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments.” “Thus saith the Lord of hosts; if thou wilt keep my way, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these which stand by.” [Zechariah 3:4, 5, 7.] Christ is the connecting link between God and man. The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners. “The blood of Jesus Christ his Son, cleanses from all sin.” [1 John 1:7.]

The Faith I Live By

The Meaning of Forgiveness, May 3

FLB 129.4

Your heavenly Father will take from you the garments defiled by sin. In the beautiful parabolic prophecy of Zechariah, the high priest Joshua, standing clothed in filthy garments before the angel of the Lord, represents the sinner. And the word is spoken by the Lord, “Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.... So they set a fair mitre upon his head, and clothed him with garments.” Zechariah 3:4, 5. Even so God will clothe you with “the garments of salvation,” and cover you with “the robe of righteousness.” Isaiah 61:10....

FLB 129.5

“If thou wilt walk in my ways,” He declares, “I will give thee places to walk among these that stand by” (Zechariah 3:7)—even among the holy angels that surround His throne.10Christ’s Object Lessons, 206, 207.

The General Conference Bulletin

December 1, 1895

GCB December 1, 1895, Art. A, par. 16

In the beautiful parabolic prophecy of Zechariah, the high priest Joshua, standing clothed in filthy garments before the angel of the Lord, represents the sinner. And the word is spoken by the Lord, “Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair mitre upon his head and clothed him with garments.” Then was given the promise of restoration to the father’s house: “If thou wilt walk in my ways, ... I will give thee places to walk among these that stand by,”—even among the angels that surround the throne of God. Zechariah 3:4, 5, 7.

Our Father Cares

Let Jesus Lead, April 4

OFC 106.5

God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, of the gift of righteousness upon all who will believe in His love, and accept of His salvation. Christ is ready to say to the repenting sinner, “... Behold, I have caused thine iniquity to pass from thee....” Zechariah 3:4-7. Christ is the connecting link between God and man. The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners.4Our High Calling, 38.

Our High Calling

Let Jesus Lead, February 1

OHC 38.5

God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, of the gift of righteousness upon all who will believe in His love, and accept of His salvation. Christ is ready to say to the repenting sinner, “... Behold, I have caused thine iniquity to pass from thee....” Zechariah 3:4-7. Christ is the connecting link between God and man. The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners.1Manuscript 32a, 1894.

Lift Him Up

The Robe of Christ’s Righteousness, December 29

LHU 377.3

As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, “Take away the filthy garments” from them, and the encouraging words are spoken, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment” (Zechariah 3:4). The spotless robe of Christ’s righteousness is placed upon the tried, tempted, yet faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices. Their sins are transferred to the originator of sin. And the remnant are not only pardoned and accepted, but honored. “A fair miter” is set upon their heads. They are to be as kings and priests unto God. While Satan was urging his accusations and seeking to destroy this company, holy angels, unseen, were passing to and fro, placing upon them the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand, which were redeemed from the earth. “These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God” (Revelation 14:4, 5).

LHU 377.4

Now is reached the complete fulfillment of those words of the Angel: “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch” (Zechariah 3:8). Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant “men wondered at,” as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely.... And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy” (Isaiah 4:2, 3) (Testimonies for the Church 5:475, 476).

From the Heart

Preparing for Heaven, December 30

FH 376.1

So they put a clean turban on his head, and they put the clothes on him. Zechariah 3:5.

Letters and Manuscripts — Volume 9 (1894)

Lt 70, 1894

9LtMs, Lt 70, 1894, par. 1

I am much pleased that you have restored Henry Kellogg to his old position, who I trust is born again, not of the flesh but of the Spirit of God. I greatly feared that his long separation from the work would disqualify him to stand in the position he is now occupying; but if the Lord has indeed accepted him, and I know He is always ready to accept any soul who will return from his wanderings and accept of Jesus Christ, he will be qualified to do the work to which God has called him. The arms of Jesus are open to accept him, and He is willing to bless and to teach him. He will realize the force of the word that Christ spoke to Joshua, the high priest, “And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of Hosts; for if thou wilt walk in my ways, and if thou wilt keep my charge, (the Lord has in His messages shown what His charge is) then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:6, 7.]

Letters and Manuscripts — Volume 13 (1898)

Ms 118, 1898

13LtMs, Ms 118, 1898, par. 17

“And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; if thou wilt walk in my ways, if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.” [Zechariah 3:6, 7.] How many are turning from the lost ones with disdain. I thank God that the medical missionaries are finding the lost sheep. When one of these is recovered, and the cry goes forth, “Rejoice with me for I have found the sheep which was lost,” angels in heaven catch the glad strain from the weary but rejoicing shepherd, and the Lord Himself joins in the anthem of joy and gladness. [Luke 15:6, 7.] The song will be sung:

A Call To Stand Apart

Chapter 4—You Can Come Home Any Time

CSA 13.7

He will bring you into His banqueting house, and His banner over you shall be love. (Song of Solomon 2:4) “If thou wilt walk in My ways,” He declares, “I will give thee places to walk among these that stand by” even among the holy angels that surround His throne. (Zechariah 3:7).

Testimonies for the Church, vol. 6

Need of Repentance

6T 297.3

The unfaithful steward did not enrich himself with his master’s goods; he merely wasted them. He let idleness take the place of sincere, wholehearted labor. He was unfaithful in the appropriation of his lord’s goods. Unfaithful steward, do you not see that you will lose your soul if you do not co-operate with God and make the most of your talents for the Master? Your mind was given that you might understand how to work. Your eyes were given that you might be keen to discern your God-given opportunities. Your ears are to listen for the commands of God. Your knees are to bow three times a day in heartfelt prayer. Your feet are to run in the way of God’s commandments. Thought, effort, talent, should be put into exercise, that you may be prepared to graduate into the school above and hear from the lips of One who has overcome all temptations in our behalf the words: “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” “Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” Revelation 3:21; Zechariah 3:7. If you do not co-operate with the Lord by giving yourself to Him and doing His service you will be judged unfit to be a subject of His pure, heavenly kingdom.

The Faith I Live By

Taking Hold of God’s Strength, November 14

FLB 324.4

Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me.” The promise ... is made to all: “If thou wilt keep my charge, ... I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.” 44Testimonies for the Church 5:470, 471.

The Upward Look

Need for Reformation, August 14

UL 240.1

If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Zechariah 3:7.

Testimony Treasures, vol. 2

Satan the Accuser

2TT 174.1

All that have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of Christ. Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. The promise given to Joshua is made to all: “If thou wilt keep My charge, ... I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.

Christ’s Object Lessons

Chapter 27—“Who is My Neighbour?”

COL 389.1

“If thou wilt keep My charge,” the Lord declares, “I will give thee places to walk among these that stand by”—even among the angels that surround His throne. (Zechariah 3:7.) By co-operating with heavenly beings in their work on earth, we are preparing for their companionship in heaven. “Ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14), angels in heaven will welcome those who on earth have lived “not to be ministered unto, but to minister” (Matthew 20:28). In this blessed companionship we shall learn, to our eternal joy, all that is wrapped up in the question, “Who is my neighbour?”

Maranatha

Motivated by Love, April 3

Mar 101.6

“If thou wilt keep my charge,” the Lord declares, “I will give thee places to walk among these that stand by”—even among the angels that surround His throne. (Zechariah 3:7.) By cooperating with heavenly beings in their work on earth, we are preparing for their companionship in heaven.7Christ’s Object Lessons, 384-389.

From Splendor to Shadow

The Blotting out of Sins

SS 305.4

Now is reached the complete fulfillment of the words of the Angel to Joshua: “I will bring forth My Servant the Branch.” Christ is revealed as the Redeemer and Deliverer of His people. Now are the remnant “men wondered at” (Zechariah 3:8) as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. See Isaiah 4:2, 3.