Amplified Bible
Leviticus 17:16
16But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”
Leviticus 17:16 in other versions
- King James Version (KJV)But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
- New International Version (NIV)But if they do not wash their clothes and bathe themselves, they will be held responsible.’ ”
- English Standard Version (ESV)But if he does not wash them or bathe his flesh, he shall bear his iniquity."
- New King James Version (NKJV)But if he does not wash them or bathe his body, then he shall bear his guilt.”
Context of Leviticus 17:16
14“For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].’ 15Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean. But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”
Read all of Leviticus 17Leviticus 17:16 word by word
וְאִם֙ לֹ֣א יְכַבֵּ֔ס וּבְשָׂר֖וֹ לֹ֣א יִרְחָ֑ץ וְנָשָׂ֖א עֲוֹנֽוֹ׃ פRead the interlinear
Words taken from the KJV.
Cross-references for Leviticus 17:16
- Leviticus 5:1‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.
- Leviticus 7:18If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.
- Leviticus 19:8Everyone who eats it will bear [the responsibility for] his wickedness, for he has profaned a holy thing of the Lord; and that person shall be cut off from his people [excluding him from the atonement made for them].
- Leviticus 20:17‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.
- Numbers 19:19Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.
- Isaiah 53:11As a result of the anguish of His soul, He shall see it and be satisfied; By His knowledge [of what He has accomplished] the Righteous One, My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him], For He shall bear [the responsibility for] their sins.
- John 13:8Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].”
- Hebrews 9:28so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.
- 1 Peter 2:24He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
Commentaries on Leviticus 17:16
- Matthew Henry Concise Commentary · v. 10-16Verses 10-16 Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the…Read the comment
- Tyndale Open Study Notes · v. 15-16An animal killed by a predator or that died naturally still had blood in its tissues. This made it ceremonially unclean and a possible source of ceremonial uncleanness (Leviticus 22:8). Israelites must throw such an animal to the dogs or give or sell it to a non-Israelite (Exodus 22:31; Deuteronomy 14:21). If an Israelite ate an animal with undrained blood, he or she became ceremonially unclean. Then they had to wash in water. The uncleanness was not a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-1615-16. every soul that eateth that which died of itself (Ex 22:31; Le 7:24; Ac 15:20), be unclean until the even--that is, from the moment of his discovering his fault until the evening. This law, however, was binding only on an Israelite. (See De 14:21).Read the comment
Topics related to Leviticus 17:16
In the dictionaries
Commentaries on Leviticus 17
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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