Job 42:7

Job 42:7 in other versions

• King James Version (KJV)And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
• New International Version (NIV)After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.
• English Standard Version (ESV)After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.
• New King James Version (NKJV)And so it was, after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has.

Context of Job 42:7

5I had heard of You [only] by the hearing of the ear, But now my [spiritual] eye sees You. 6Therefore I retract [my words and hate myself] And I repent in dust and ashes.” It came about that after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is kindled against you and against your two friends, for you have not spoken of Me what is right, as My servant Job has. 8Now therefore, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves, and My servant Job will pray for you. For I will accept him [and his prayer] so that I may not deal with you according to your folly, because you have not spoken of Me the thing that is right, as My servant Job has.” 9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord told them; and the Lord accepted Job’s prayer.

Job 42:7 word by word

וַיְהִ֗י אַחַ֨ר דִּבֶּ֧ר יְהוָ֛ה אֶת־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־אִיּ֑וֹב וַיֹּ֨אמֶר יְהוָ֜ה אֶל־אֱלִיפַ֣ז הַתֵּֽימָנִ֗י חָרָ֨ה אַפִּ֤י בְךָ֙ וּבִשְׁנֵ֣י רֵעֶ֔יךָ כִּ֠י לֹ֣א דִבַּרְתֶּ֥ם אֵלַ֛י נְכוֹנָ֖ה כְּעַבְדִּ֥י אִיּֽוֹב׃Read the interlinear

Words taken from the KJV.

• that afterאַחַר'achar · afterH310
• the Lordיְהֹוָהyehôvâh · LORDH3068
• had spokenדָבַרdâbar · to speak: speakH1696
• these wordsדָּבָרdâbâr · wordH1697
• unto Jobאִיּוֹב'îyôb · JobH347
• saidאָמַר'âmar · to sayH559
• to Eliphazאֱלִיפַז'ĕlîyphaz · EliphazH464
• the Temaniteתֵּימָנִיtêymânîy · TemaniteH8489
• My wrathאַף'aph · face: angerH639
• is kindledחָרָהchârâh · to be incensedH2734
• against thee, and against thy twoשְׁנַ֫יִםshenayim shettayim · twoH8147
• friendsרֵעַrêa‛ rêya‛ · neighborH7453
• rightכּוּןkûn · to establish: rightH3559
• as my servantעֶ֫בֶד‛ebed · servant/slaveH5650

Cross-references for Job 42:7

• Job 2:11Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.
• Job 4:1Then Eliphaz the Temanite answered and said,
• Job 8:1Then Bildad the Shuhite answered and said,
• Job 11:1Then Zophar the Naamathite answered and said,
• Job 32:2But Elihu the son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled and burned and he became upset with Job because he justified himself rather than God [and even expressed doubts about God’s character].
• Job 11:5But oh, that God would speak, And open His lips [to speak] against you,
• Psalms 51:4Against You, You only, have I sinned And done that which is evil in Your sight, So that You are justified when You speak [Your sentence] And faultless in Your judgment.

Commentaries on Job 42:7

• Adam Clarke Bible Commentary · v. 7After the Lord had spoken these words - Those recorded at Job 40:7-14; he said to Eliphaz, who was the eldest of the three friends, and chief speaker: Ye have not spoken of me - right. Mr. Peters observes, "It will be difficult to find any thing in the speeches of Eliphaz and his companions which should make the difference here supposed, if we set aside the doctrine of a future state; for in this view the others would speak more worthily of God than Job…Read the comment
• Barnes’ Notes on the Bible · v. 7And it was so, that after the Lord had spoken these words unto Job - Had the matter been left according to the record in Job 42:6, a wholly erroneous impression would have been made. Job was overwhelmed with the conviction of his guilt, and had nothing been said to his friends, the impression would have been that he was wholly in the wrong. It was important, therefore, and was indeed essential to the plan of the book, that the divine judgment should be…Read the comment
• Matthew Henry Concise Commentary · v. 7-9Verses 7-9 After the Lord had convinced and humbled Job, and brought him to repentance, he owned him, comforted him, and put honour upon him. The devil had undertaken to prove Job a hypocrite, and his three friends had condemned him as a wicked man; but if God say, Well done, thou good and faithful servant, it is of little consequence who says otherwise. Job's friends had wronged God, by making prosperity a mark of the true church, and affliction a…Read the comment
• Tyndale Open Study Notes · v. 7Eliphaz the Temanite was the spokesperson for the friends, probably because of he was older. Eliphaz had a false claim that his advice came from visions of prophecy (4:12–16). Now God spoke to him, but not to support his message. Unlike his three friends, Job spoke accurately about God (compare 13:7–10). Job’s direct questions were more effective in finding out the truth about God than the friends’ shallow definitions of doctrine.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 7-177. to Eliphaz--because he was the foremost of the three friends; their speeches were but the echo of his. right--literally, "well-grounded," sure and true. Their spirit towards Job was unkindly, and to justify themselves in their unkindliness they used false arguments (Job 13:7); (namely, that calamities always prove peculiar guilt); therefore, though it was "for God" they spake thus falsely, God "reproves" them, as Job said He would (Job 13:10). as…Read the comment

Topics related to Job 42:7

• Eliphaz
• Uncharitableness
• Zophar

In the dictionaries

• Job
• Ashes
• Hearing
• Wonderful
• Eliphaz (2)
• Job, Book of

Commentaries on Job 42

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings