Genesis 41:33

Genesis 41:33 in other versions

• King James Version (KJV)Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
• New International Version (NIV)“And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt.
• English Standard Version (ESV)Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt.
• New King James Version (NKJV)“Now therefore, let Pharaoh select a discerning and wise man, and set him over the land of Egypt.

Context of Genesis 41:33

31So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. 32That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. 34Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. 35Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities.

Genesis 41:33 word by word

וְעַתָּה֙ יֵרֶ֣א פַרְעֹ֔ה אִ֖ישׁ נָב֣וֹן וְחָכָ֑ם וִישִׁיתֵ֖הוּ עַל־אֶ֥רֶץ מִצְרָֽיִם׃Read the interlinear

Words taken from the KJV.

• Now therefore let Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
• look outרָאָהrâ'âh · to see: selectH7200
• a manאִישׁ'îysh · manH376
• discreetבִּיןbîyn · to understandH995
• and wiseחָכָםchâkâm · wiseH2450
• and setשִׁיתshîyth · to set: makeH7896
• him over the landאֶ֫רֶץ'erets · land: country/planetH776
• of Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714

Cross-references for Genesis 41:33

• Daniel 4:27Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’
• Exodus 18:19Now listen to me; I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him.
• Deuteronomy 1:13Choose for yourselves wise, understanding, experienced, and respected men from your tribes, and I will appoint them as heads (leaders) over you.’
• Acts 6:3Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.

Commentaries on Genesis 41:33

• Adam Clarke Bible Commentary · v. 33A man discreet and wise - As it is impossible that Joseph could have foreseen his own elevation, consequently he gave this advice without any reference to himself. The counsel therefore was either immediately inspired by God, or was dictated by policy, prudence, and sound sense.Read the comment
• Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
• Matthew Henry Concise Commentary · v. 33-45Verses 33-45 Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had…Read the comment
• Tyndale Open Study Notes · v. 33-36God’s message required a response. It was not given just to satisfy curiosity about the future. Joseph’s advice showed that he was wise and able to plan well. This is why Pharaoh chose him to lead (41:37–40). Joseph set up a system to store food. He placed one main leader over the work and local leaders in each area. He collected one-fifth (20 percent) of the grain and stored it for future needs. Later, wisdom literature (see study note on 37:2–50:26)…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3333. Now therefore let Pharaoh look out a man--The explanation given, when the key to the dreams was supplied, appears to have been satisfactory to the king and his courtiers; and we may suppose that much and anxious conversation arose, in the course of which Joseph might have been asked whether he had anything further to say. No doubt the providence of God provided the opportunity of his suggesting what was necessary.Read the comment

Topics related to Genesis 41:33

• Dream
• Economics
• Government
• Joseph
• Prisoners
• Promotion
• Prudence
• Rulers
• Servant
• Wisdom

In the dictionaries

• Egypt
• Pharaoh
• Egypt, Egyptian
• Pharaoh, king of Egypt
• Appoint
• Array
• Cry
• Discreet
• Dungeon
• Empty

Commentaries on Genesis 41

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings