Genesis 41:31

Genesis 41:31 in other versions

• King James Version (KJV)And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
• New International Version (NIV)The abundance in the land will not be remembered, because the famine that follows it will be so severe.
• English Standard Version (ESV)and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe.
• New King James Version (NKJV)So the plenty will not be known in the land because of the famine following, for it will be very severe.

Context of Genesis 41:31

29Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; 30but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. 32That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. 33So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh].

Genesis 41:31 word by word

וְלֹֽא־יִוָּדַ֤ע הַשָּׂבָע֙ בָּאָ֔רֶץ מִפְּנֵ֛י הָרָעָ֥ב הַה֖וּא אַחֲרֵי־כֵ֑ן כִּֽי־כָבֵ֥ד ה֖וּא מְאֹֽד׃Read the interlinear

Words taken from the KJV.

• And the plentyשָׂבָעώâbâ‛ · abundanceH7647
• shall not be knownיָדַעyâda‛ · to knowH3045
• in the landאֶ֫רֶץ'erets · land: country/planetH776
• by reasonפָּנֶהpânîym · face: becauseH6440
• of that famineרָעָבrâ‛âb · famineH7458
• followingכֵּןkên · soH3651
• followingאַחַר'achar · afterH310
• veryמְאֹדme'ôd · muchH3966
• grievousכָּבֵדkâbêd · heavyH3515

Cross-references for Genesis 41:31

• Genesis 41:16Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a favorable answer [through me].”
• Genesis 41:12Now there was with us [in the prison] a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted our dreams for us, to each man according to the significance of his own dream.
• Genesis 41:13And just as he interpreted [the dreams] for us, so it happened; I was restored to my office [as chief cupbearer], and the baker was hanged.”
• Genesis 41:14Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh.
• 1 Samuel 5:6Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.
• Isaiah 24:20The earth reels back and forth like a drunkard And sways like a shack; Its transgression lies heavily upon it, And it will fall and not rise again.

Commentaries on Genesis 41:31

• Adam Clarke Bible Commentary · v. 31The plenty shall not be known in the land by reason of that famine following - As Egypt depends for its fertility on the flowing of the Nile, and this flowing is not always equal, there must be a point to which it must rise to saturate the land sufficiently, in order to produce grain sufficient for the support of its inhabitants. Pliny, Hist. Nat., lib. v., cap. 9, has given us a scale by which the plenty and dearth may be ascertained; and, from what I…Read the comment
• Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
• Matthew Henry Concise Commentary · v. 9-32Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both…Read the comment
• Tyndale Open Study Notes · v. 25-32Both dreams predicted that seven years of abundant crops would be followed by seven years of severe famine.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 25-3625. Joseph said, ... The dream ... is one--They both pointed to the same event--a remarkable dispensation of seven years of unexampled abundance, to be followed by a similar period of unparalleled dearth. The repetition of the dream in two different forms was designed to show the absolute certainty and speedy arrival of this public crisis; the interpretation was accompanied by several suggestions of practical wisdom for meeting so great an emergency as…Read the comment

Topics related to Genesis 41:31

• Dream
• Government
• Joseph
• Prisoners
• Promotion
• Servant
• Seven
• Wisdom

In the dictionaries

• Appoint
• Array
• Cry
• Discreet
• Divination
• Dungeon
• Empty
• Famine
• Fault
• Pharaoh

Commentaries on Genesis 41

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings